The Quaker Burying Ground in Alexandria, Virginia: A Study of Burial Practices of the Religious Society of Friends

2006 ◽  
Vol 40 (1) ◽  
pp. 57-88 ◽  
Author(s):  
Francine W. Bromberg ◽  
Steven J. Shephard
Author(s):  
Camillo von Mueller ◽  
Wim Van Opstal ◽  
Christopher S. Biggers ◽  
Andras Kelen ◽  
Bryan T. Froehle ◽  
...  

Religions ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 35
Author(s):  
Nicholas Burton ◽  
Jonathan Bainbridge

The purpose of this paper is to examine the extent to which practices from the spiritual traditions—in our case, spiritual discernment—may offer opportunities for management innovation in non-religious organizations in designing collaborative and participative decision-making processes. We examine the case of a spiritual discernment practice associated with the Religious Society of Friends (Quakers) in the UK—known as the Quaker Business Method (QBM)—to help illuminate the opportunities of spiritual discernment in private limited companies. Given that the majority of non-religious, trading organizations are structured as private limited companies, our paper addresses the extent to which QBM can be utilized by such entities. Thus, we bring religion and corporate law into conversation to address this under-explored terrain. We find that embedding many elements of Quaker spiritual discernment in private limited companies pose non-trivial challenges. However, many of these challenges can be overcome so long as those involved in managing and owning organizations actively engage with corporate law, and specifically consider the benefits of adopting bespoke articles of association or entering into a separate shareholder agreement to reflect the practice of spiritual discernment. We necessarily adopt a practice-orientated perspective, and conclude by proposing new pathways for future research.


2020 ◽  
Vol 1 (4) ◽  
pp. 55-63
Author(s):  
Z. Yu. Metlitskaya

Translation of a treatise by George Whitehead, a member of the Religious Society of Friends (Quakers), criticizing the position of the Church of England during the Great Plague of London, 1665-1666.


Author(s):  
Richard C. Allen

Although the Toleration Act (1689) eased the position of the Religious Society of Friends (Quakers) in many ways, the path towards full tolerance and acceptance remained rough. Their refusal to take oaths of allegiance meant that another expedient to demonstrate loyalty had to be found. Likewise, the refusal to pay tithes or to serve in the militia were also areas of contention. In an attempt to distance themselves from radical seventeenth-century associations, they sought to develop frameworks to provide for the internal regulation of the behaviour of their members. A number of popular customs, such as drinking and gambling, were regarded as inappropriate and there was a growing emphasis on the importance of marrying within the community. Although the enforcement of this code had an impact on the size of the membership, from the middle of the eighteenth century, Friends were increasingly involved in ‘respectable’ business and often did well within this context.


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