Nd, Pb and Sr isotopic data from the Mount Elgon volcano, eastern Uganda-western Kenya: Implications for the origin and evolution of nephelinite lavas

Lithos ◽  
1995 ◽  
Vol 36 (2) ◽  
pp. 141-153 ◽  
Author(s):  
A. Simonetti ◽  
K. Bell
Africa ◽  
1988 ◽  
Vol 58 (2) ◽  
pp. 210-229 ◽  
Author(s):  
John M. Weatherby

Opening ParagraphOver a period of some fifteen years I carried out ethnographic studies in north-eastern Uganda, firstly of the Kalenjin peoples on and around Mount Elgon, and subsequently of the Sor, a small mountain community of Karamoja.The earlier study formed the basis of a thesis on the Sebei of Mount Elgon and lasted for ten years, during which time I was based near Kampala and made intermittent journeys to spend two to three weeks at a time in different parts of the Mount Elgon and western Kenya region.


2014 ◽  
Vol 5 (5) ◽  
pp. 370-373
Author(s):  
E. Dybjer ◽  
J. Linvik ◽  
P. M. Nilsson

Risk factors associated with intrauterine growth restriction (IUGR) have previously been identified, but few studies have described the relationship between IUGR and maternal stress caused by exposure to civil unrest. Here, we investigate this relationship during the Mount Elgon crisis in western Kenya between 2006 and 2008, following a period of violence. Birth weight data were compared between three hospitals in an exposed area, Mount Elgon (n=570), and one hospital in a control area, Kimilili (n=530). In a sub-analysis, the most stress exposed hospital, Bungoma West (n=211), was compared with the control hospital in Kimilili. Adjustments were made for offspring sex, gestational age and parity. The difference in mean birth weight between the most stress-exposed hospital (Bungoma West) and the control hospital (Kimilili) was 91 g after full adjustment (P=0.041). In conclusion, epidemiological data suggest a significant relationship between exposure to civil unrest and IUGR causing lower birth weight.


2021 ◽  
Vol 3 (1) ◽  
pp. 82-92
Author(s):  
Evans Nyongesa Odutsa

This article provides a detailed examination of the traditional Luhya people’s rituals involving chicken as a delicacy and an element of rituals. The aim of the study was to evaluate the significant place of such rituals in the present-day Luhya community. Traditionally, chicken served various functions, including settling family disputes, biding grandchildren upon visiting their relatives, and serving the purpose of the traditional ritual. Among the Luhya, a traditional ceremony and celebration cannot be meaningful without people having not only wafted but also tasted the delicacies of chicken. The elements of chicken rituals are based on a study of the chicken and the related rituals among the Bantu-speaking people of Western Kenya and Eastern Uganda in Africa. The study was inspired by the fact that the contemporary cultural context of chicken and rituals has undergone some transformation. Traditional practices were of a particular and rather narrow profile linked to appeasing the dead, source of food, especially ugali and chicken stew, identifying new sites for setting up a home, Olugala, and official inauguration of traditional ceremonies such as circumcision. It is this that has made Luhya to be mostly associated with chicken by other communities in East Africa. Equally, the chicken and rituals among Luhya are linked to the cultural performances and creative arts, which are understood, appreciated, preserved and practiced acceptably by the community hence accelerating the achievement of communal coexistence, and mutual national unity based on sound foundations of diverse cultural identities. The chicken rituals form the basic foundation of studies of the Luhya cultures. Traditional chicken slaughtering practices and their related rituals have become a valuable cultural identity with treasures if closely studied, researched, theorized and practiced. Therefore, this paper contributes an important avenue for a better understanding of the Luhya traditional culture and people.


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