1894 Morgan’s Canon

Author(s):  
Michael D. Breed
Keyword(s):  
Ethology ◽  
2018 ◽  
Vol 124 (7) ◽  
pp. 449-457 ◽  
Author(s):  
Thomas R. Zentall

2020 ◽  
pp. 206-244
Author(s):  
Jody Azzouni

A distinction between Cartesian knowers (who are capable of all forms of metacognition) and ground-floor cognizers are drawn. B.B., a virtual ground-floor cognizer, is extensively described: what it knows, what it doesn’t know, and what concepts can be attributed to it. The fragmented nature of iterated cognitions is described. That deduction need not require metacognitions of any sort is described: in successfully deducing q from p, an agent need not recognize or appreciate that she is using propositions, that she is using a rule (modus ponens), or that she is justified. A psychological study of deduction is described, and how it fails to illustrate metacognition is illustrated. The apparent ineffability of metacognition in nonhuman animals is discussed. A single anecdotal case of metacognition in chimpanzees is given, and an implicit knowledge generalization is attributed to the animals on the basis of this case. The use of Morgan’s canon is rejected.


2005 ◽  
Vol 18 (4) ◽  
pp. 399-414 ◽  
Author(s):  
Martin Montminy
Keyword(s):  

2005 ◽  
Vol 72 (4) ◽  
pp. 608-631 ◽  
Author(s):  
Sean Allen‐Hermanson
Keyword(s):  

2012 ◽  
Vol 367 (1603) ◽  
pp. 2695-2703 ◽  
Author(s):  
Cecilia Heyes

Using cooperation in chimpanzees as a case study, this article argues that research on animal minds needs to steer a course between ‘association-blindness’—the failure to consider associative learning as a candidate explanation for complex behaviour—and ‘simple-mindedness’—the assumption that associative explanations trump more cognitive hypotheses. Association-blindness is challenged by the evidence that associative learning occurs in a wide range of taxa and functional contexts, and is a major force guiding the development of complex human behaviour. Furthermore, contrary to a common view, association-blindness is not entailed by the rejection of behaviourism. Simple-mindedness is founded on Morgan's canon, a methodological principle recommending ‘lower’ over ‘higher’ explanations for animal behaviour. Studies in the history and philosophy of science show that Morgan failed to offer an adequate justification for his canon, and subsequent attempts to justify the canon using evolutionary arguments and appeals to simplicity have not been successful. The weaknesses of association-blindness and simple-mindedness imply that there are no short-cuts to finding out about animal minds. To decide between associative and yet more cognitive explanations for animal behaviour, we have to spell them out in sufficient detail to allow differential predictions, and to test these predictions through observation and experiment.


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