The effects of recreational cannabis legalization on forest management and conservation efforts in U.S. national forests in the Pacific Northwest

2019 ◽  
Vol 162 ◽  
pp. 39-48 ◽  
Author(s):  
Mark Klassen ◽  
Brandon P. Anthony
Risk Analysis ◽  
2012 ◽  
Vol 33 (6) ◽  
pp. 1000-1020 ◽  
Author(s):  
Alan A. Ager ◽  
Michelle Buonopane ◽  
Allison Reger ◽  
Mark A. Finney

1986 ◽  
Vol 1 (2) ◽  
pp. 41-43
Author(s):  
Evelyn L. Bull ◽  
Jack Ward Thomas ◽  
Kirk Horn

Abstract A questionnaire was sent to each Ranger District in the Pacific North-west Region of the USDA Forest Service to get information on present snag-management programs. Ninety-five percent of the responding Ranger Districts left snags at levels that ranged from 0.15 snags/ha (0 06/ac) to 12-15 snags/ha (5-6/ac) on all forested lands. Live trees were intentionally left as future snags on 93% of the Ranger Districts. Live trees were killed to create snags on 41% of the Ranger Districts. Management recommendations are made as to the kind of snags to leave and methods of maintaining them. West. J. Appl. For. 1:41-43, April 1986


2015 ◽  
Vol 19 (3) ◽  
pp. 265-281 ◽  
Author(s):  
Christopher Serenari ◽  
Nils Peterson ◽  
Brett Clark

This paper examines the links between the material and symbolic nature of timber extraction during the Pacific Northwest (PNW) timber wars of the 1980s and 1990s. Applying Durkheim’s work on religion and social solidarity, the authors consider a form of logger religion that emerged through many years of PNW timber production, shaping the identities of loggers and timber community dynamics. This paper proposes that forests are spaces that bridge the sacred and profane. Our evaluation examines a totemic meaning assigned to loggers originating from forest-based labour and reinforced by timber communities through rituals. Throughout the timber wars, loggers also developed a conflicted consciousness, stemming from their connection to and the destruction of forests. Given the character of logger religion that existed, the deployment of forest management and community development policies may not adequately re-create tacit relationships between the sacred and profane, previously damaged as a result of the drastic decline in timber production in the PNW.


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