scholarly journals Toward a theological turn in entrepreneurship: How religion could enable transformative research in our field

2021 ◽  
Vol 36 (5) ◽  
pp. 106139
Author(s):  
Brett R. Smith ◽  
Jeffery S. McMullen ◽  
Melissa S. Cardon
2021 ◽  
pp. 001458582110215
Author(s):  
William Franke

This article outlines how Dante’s philosophy and theology turn on issues that are being debated in broader philosophical, theological, and theoretical milieus today. It emphasizes, in particular, how the new horizon opened by certain postmodern—and more specifically post-secular—turns in philosophy shifts the light falling on the interface between the concepts of transcendence and immanence. As a result, Dante’s attempt, in the twilight of the Middle Ages, to renegotiate the relations between the two shows up as acutely relevant and potentially groundbreaking for current philosophical and theological inquiry. The areas of inquiry traversed include realized eschatology as theorized by Agamben; Foucault’s archeological model of knowledge; Patristic and medieval hexameral exegesis; the tension between hermeneutics and deconstruction; political theology; the theological turn in phenomenology; secularism and humanities as crypto-theological forms of thought. All are examined as prefigured in embryo by Dante’s comprehensive, poetic approach to knowing.


2021 ◽  
Vol 131 ◽  
pp. 102567
Author(s):  
Anne M. Larson ◽  
Kai Mausch ◽  
Mieke Bourne ◽  
Cecilia Luttrell ◽  
George Schoneveld ◽  
...  

2014 ◽  
Vol 25 (2) ◽  
pp. 31-41
Author(s):  
Tamás Pavlovits

I will analyse Descartes? role in the ?theological turn? of French phenomenology. Although in Husserl?s phenomenology the Cartesian cogito was the central element, in the phenomenologists of the ?theological turn? (Janicaud) it was exchanged for the idea of the infinite. I examine why Marion and L?vinas are interested in the Cartesian idea of the infinite. In the phenomenology of Marion this idea is interpreted as a ?conceptual icon? and a ?saturated phenomenon? ,in the phenomenology of L?vinas this idea represents the structure that provides the possibility of the phenomenological description of transcendence. In order to see if Marion and L?vinas turn back to the onto-theological tradition of the metaphysics, like Janicaud affirms, we have to see how Descartes describes 31 the idea of infinite and how Marion and L?vinas interpret it.


Sign in / Sign up

Export Citation Format

Share Document