Only children in the 21st century: Personality differences between adults with and without siblings are very, very small

2019 ◽  
Vol 83 ◽  
pp. 103868
Author(s):  
Samantha Stronge ◽  
John H. Shaver ◽  
Joseph Bulbulia ◽  
Chris G. Sibley
Author(s):  
Alaine Hutson

Asma’u bint Shehu Usman dan Fodio (1793–1865) was an Islamic scholar, poet, and educational leader in what is now Northern Nigeria. She is best known as Nana Asma’u. A daughter of Shehu Usman dan Fodio, the founder of the Sokoto Caliphate and sister to one of the Shehu’s successors, Muhammad Bello, Nana Asma’u used her writings to help the Shehu in his quest to break the syncretistic practice of Islam in Hausaland, convert more people to Islam, and help the newly reformed community of faithful Muslims maintain their orthodox religious practice. As one of the longest surviving members of Shehu’s family and of the Degel community, her prolific literary output and enduring presence helped shape the reputation of the Shehu, Muhammad Bello, and early 21st-century scholarship of the Sokoto Caliphate. As a member of a Fulani scholarly family of long standing, Nana Asma’u benefitted from an early childhood education taught by the scholarly Fulani women of her family. She also transformed that tradition of women as the first teachers of Islamic religious knowledge. Nana Asma’u educated not only children but men and women and established the yan-taru (the associates or disciples), a school of women teachers who traveled to rural areas to improve Hausa women’s education. She was a prolific writer of poems in three languages. Her writings continue to be read, memorized, and recited: the yan-taru concept of making education accessible, especially to women, continues into the 21st century and has expanded into the United States.


2021 ◽  
Author(s):  
Neil Griffiths ◽  
Kevin Thomas ◽  
Bryce Dyer

Traits and personal values are important components of personality. The Schwartz (1992) system provides a comprehensive means of measuring the latter, but neither the Big Five or its HEXACO update provides a comprehensive and systematic means of measuring the former. Despite this, there is a tendency in academia for personality research to focus on traits. Previous research shows that values, like traits, are heritable and can be read reliably by others. Also, unlike traits, differences in values have been shown to support popular perceptions regarding the personality differences of siblings and only-children. Building from foundations in physical science and drawing from research in evolutionary biology and complexity theory, we present a theory that suggests Schwartz’s system of values represents and evolved from universal schema. According to this, equivalents of all values are present in the universal system and internalised hierarchically as local systems become increasingly complex and adaptive. It states that equivalents of benevolence and the conservation values are present in all stable systems, that organisms increasingly internalise equivalents to the self-enhancing values, until, with the evolution of intelligence, equivalents to the pro-change values of hedonism, stimulation and self-direction are internalised. While the independent thought and action associated with self-direction, and an ability to recognise one’s place in a wider system (universalism) are not unique to humanity, they are uniquely developed in humanity, and only in humanity does reciprocal altruism (benevolence) operate rationally and universally. We conclude by providing testable hypotheses and examples of sympathetic cultural developments.


2021 ◽  
Author(s):  
Neil Griffiths

Traits and personal values are important components of personality. The Schwartz (1992) system provides a comprehensive means of measuring the latter, but neither the Big Five or its HEXACO update provides a comprehensive and systematic means of measuring the former. Despite this, there is a tendency in academia for personality research to focus on traits. Previous research shows that values, like traits, are heritable and can be read reliably by others. Also, unlike traits, differences in values have been shown to support popular perceptions regarding the personality differences of siblings and only-children. Building from foundations in physical science and drawing from research in evolutionary biology and complexity theory, we present a theory that suggests Schwartz’s system of values represents and evolved from universal schema. According to this, equivalents of all values are present in the universal system and internalised hierarchically as local systems become increasingly complex and adaptive. It states that equivalents of benevolence and the conservation values are present in all stable systems, that organisms increasingly internalise equivalents to the self-enhancing values, until, with the evolution of intelligence, equivalents to the pro-change values of hedonism, stimulation and self-direction are internalised. While the independent thought and action associated with self-direction, and an ability to recognise one’s place in a wider system (universalism) are not unique to humanity, they are uniquely developed in humanity, and only in humanity does reciprocal altruism (benevolence) operate rationally and universally. We conclude by providing testable hypotheses and examples of sympathetic cultural developments.


ASHA Leader ◽  
2007 ◽  
Vol 12 (14) ◽  
pp. 24-25 ◽  
Author(s):  
Gloria D. Kellum ◽  
Sue T. Hale

2004 ◽  
Vol 171 (4S) ◽  
pp. 400-400
Author(s):  
Mark R. Young ◽  
Andrew R. Bullock ◽  
Rafael Bouet ◽  
John A. Petros ◽  
Muta M. Issa

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