Advancing clinical facilitator capability to support graduate nurses: Outputs from social learning processes embedded in action research cycles

2022 ◽  
Vol 58 ◽  
pp. 103271
Author(s):  
Vanessa N. Brunelli ◽  
Carol A. Jeffrey ◽  
Scott Tyler ◽  
Amanda Henderson
2020 ◽  
Vol 43 ◽  
Author(s):  
Thibaud Gruber

Abstract The debate on cumulative technological culture (CTC) is dominated by social-learning discussions, at the expense of other cognitive processes, leading to flawed circular arguments. I welcome the authors' approach to decouple CTC from social-learning processes without minimizing their impact. Yet, this model will only be informative to understand the evolution of CTC if tested in other cultural species.


2021 ◽  
pp. 096372142199311
Author(s):  
Andrew Whiten

Culture—the totality of traditions acquired in a community by social learning from other individuals—has increasingly been found to be pervasive not only in humans’ but in many other animals’ lives. Compared with learning on one’s own initiative, learning from others can be very much safer and more efficient, as the wisdom already accumulated by other individuals is assimilated. This article offers an overview of often surprising recent discoveries charting the reach of culture across an ever-expanding diversity of species, as well as an extensive variety of behavioral domains, and throughout an animal’s life. The psychological reach of culture is reflected in the knowledge and skills an animal thus acquires, via an array of different social learning processes. Social learning is often further guided by a suite of adaptive psychological biases, such as conformity and learning from optimal models. In humans, cumulative cultural change over generations has generated the complex cultural phenomena observed today. Animal cultures have been thought to lack this cumulative power, but recent findings suggest that elementary versions of cumulative culture may be important in animals’ lives.


2015 ◽  
Vol 370 (1682) ◽  
pp. 20140359 ◽  
Author(s):  
Andrew Whiten

The complexity of Stone Age tool-making is assumed to have relied upon cultural transmission, but direct evidence is lacking. This paper reviews evidence bearing on this question provided through five related empirical perspectives. Controlled experimental studies offer special power in identifying and dissecting social learning into its diverse component forms, such as imitation and emulation. The first approach focuses on experimental studies that have discriminated social learning processes in nut-cracking by chimpanzees. Second come experiments that have identified and dissected the processes of cultural transmission involved in a variety of other force-based forms of chimpanzee tool use. A third perspective is provided by field studies that have revealed a range of forms of forceful, targeted tool use by chimpanzees, that set percussion in its broader cognitive context. Fourth are experimental studies of the development of flint knapping to make functional sharp flakes by bonobos, implicating and defining the social learning and innovation involved. Finally, new and substantial experiments compare what different social learning processes, from observational learning to teaching, afford good quality human flake and biface manufacture. Together these complementary approaches begin to delineate the social learning processes necessary to percussive technologies within the Pan – Homo clade.


Human Ecology ◽  
2009 ◽  
Vol 37 (4) ◽  
pp. 475-489 ◽  
Author(s):  
Flurina Schneider ◽  
Patricia Fry ◽  
Thomas Ledermann ◽  
Stephan Rist

2011 ◽  
Vol 366 (1567) ◽  
pp. 1158-1167 ◽  
Author(s):  
Derek E. Lyons ◽  
Diana H. Damrosch ◽  
Jennifer K. Lin ◽  
Deanna M. Macris ◽  
Frank C. Keil

Children are generally masterful imitators, both rational and flexible in their reproduction of others' actions. After observing an adult operating an unfamiliar object, however, young children will frequently overimitate , reproducing not only the actions that were causally necessary but also those that were clearly superfluous. Why does overimitation occur? We argue that when children observe an adult intentionally acting on a novel object, they may automatically encode all of the adult's actions as causally meaningful. This process of automatic causal encoding (ACE) would generally guide children to accurate beliefs about even highly opaque objects. In situations where some of an adult's intentional actions were unnecessary, however, it would also lead to persistent overimitation. Here, we undertake a thorough examination of the ACE hypothesis, reviewing prior evidence and offering three new experiments to further test the theory. We show that children will persist in overimitating even when doing so is costly (underscoring the involuntary nature of the effect), but also that the effect is constrained by intentionality in a manner consistent with its posited learning function. Overimitation may illuminate not only the structure of children's causal understanding, but also the social learning processes that support our species' artefact-centric culture.


2021 ◽  
Author(s):  
William J. Brady ◽  
Killian Lorcan McLoughlin ◽  
Tuan Nguyen Doan ◽  
Molly Crockett

Moral outrage shapes fundamental aspects of human social life and is now widespread in online social networks. Here, we show how social learning processes amplify online moral outrage expressions over time. In two pre-registered observational studies of Twitter (7,331 users and 12.7 million total tweets) and two pre-registered behavioral experiments (N = 240), we find that positive social feedback for outrage expressions increases the likelihood of future outrage expressions, consistent with principles of reinforcement learning. We also find that outrage expressions are sensitive to expressive norms in users’ social networks, over and above users’ own preferences, suggesting that norm learning processes guide online outrage expressions. Moreover, expressive norms moderate social reinforcement of outrage: in ideologically extreme networks, where outrage expression is more common, users are less sensitive to social feedback when deciding whether to express outrage. Our findings highlight how platform design interacts with human learning mechanisms to impact moral discourse in digital public spaces.


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