scholarly journals Robert Hamilton Russell, surgeon, and Percy Grainger, musician: an intimate relationship

2004 ◽  
Vol 2 (1) ◽  
pp. 62-66
Author(s):  
Edward R. Howard
2012 ◽  
Vol 2 (1) ◽  
pp. 44-59
Author(s):  
Jonathan Roper
Keyword(s):  

William Barnes’ lifelong concern with restoring and renovating English was something of key importance to him. His work should not be dismissed as eccentricity, at least not before serious examination. But such examination need not involve taking him exclusively on his own terms. Indeed, he is better seen as one of a group of language reformers, and his work is best seen as one example, provisional and clumsy-beautiful, of the several English purisms. This essay attempts to bring this out by placing his work in the comparative context of those with similiar ideas, such as John Cheke, Nathaniel Fairfax, and Percy Grainger. Seen so, we recognise that although purists claim to be restoring an original, their work creates a new language, and it is the artistic nature of their work that is its greatest strength, one of the many ironies associated with purism (and anti-purism).


2010 ◽  
Vol 4 (1-2) ◽  
pp. 75-96
Author(s):  
Mohammed Rustom

This article offers the first comprehensive survey of scholarly literature devoted to the Qur??nic works of the famous Muslim philosopher, Mull? ?adr? (d. 1050/1640). While taking account of the merits and shortcomings of studies on ?adr?’s Qur??nic writings, we will also be concerned with highlighting some of the methodological problems raised by the diverse range of approaches adopted in these studies. Chief amongst them is the tendency to pit ?adr? the philosopher against ?adr? the scriptural exegete. Such a dichotomy is not entirely helpful, both with respect to painting a clearer picture of ?adr?’s religious worldview, and to addressing broader questions pertaining to the intimate relationship shared between the “act” of philosophy and the “act” of reading scripture.


Author(s):  
Abdul Hadi

Intimate Partner violence is not a culturally limited practice, but prevails in every country, irrespective of culture, class, and ethnicity. Violence is one of the mechanisms used by men to control and subjugate women; and is a manifestation of unequal power relationship sustained by patriarchy. Patriarchy makes violence necessary for the sake of its existence. Intimate partner violence, the most common forms of gender-based violence entails the exertion of power over a partner in an intimate relationship through a behavior that is intimidating, threatening, harassing or harmful. The spouse can be harmed physically, as well sexually, emotionally, and psychologically, the violence can occur multiple times. Intimate partner violence in Pakistan persists almost in every family because women have subjugated and vulnerable status and are generally treated as second class citizens. Generally, the occurrence of violence at home is effectively condoned and regarded it as ‘private matter’ which does not require any intervention. it is seldom recognized as a crime socially unless it takes an extreme form of murder or attempted murder which could range from driving a woman to suicide or engineering an accident (frequently the bursting of a kitchen stove). This study aims to find out the factors which precipitate Intimate partner violence in Pakistan and what are the factors which preclude the reporting of Intimate partner violence and seeking legal redress. This study has found that strict cultural and patriarchal system and values precipitate intimate partner violence and also preclude victims to report the incidences by not giving them appropriate moral, cultural and legal support.


Author(s):  
Paula Pryce

Using evocative language, the book opens with a historical and contemporary exploration of the desire that motivates contemplative practitioners to seek an intimate relationship with the divine. It describes the effect of globalization and religious pluralism by noting a trend of Americans’ abandonment of mainline Christian institutions, their exploration of other contemplative traditions, and their subsequent return to Christianity when they discover its mystical history and current-day contemplative practices. The chapter describes core terms, concepts, research parameters, and basic sociological and historical information about the research community, a network of American monastic and non-monastic contemplative Christians who practice a meditation technique called Centering Prayer. Chapter 1 also introduces the terms apophatic and cataphatic to the ritual studies lexicon and offers a basic description of the novel ethnographic methodology that the author developed for research in silent communities.


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