Map of China Today

2021 ◽  
pp. xxii-xxii
Keyword(s):  
1960 ◽  
Vol 29 (2) ◽  
pp. 28-28
Author(s):  
George V. H. Moseley
Keyword(s):  

2021 ◽  
Vol 50 (1) ◽  
pp. 86-105
Author(s):  
Annika Pissin

This article addresses issues surrounding the social construction of internet addiction, focusing on conceptualisations of reality, escape, hope, and time. Drawing on a critical realist account of semiosis, the framing of internet addiction in China is analysed using the documentary film Web Junkie as an empirical pivot and point of departure. A contextual overview of relations, interests, and tensions surrounding youth and the internet in China is provided, and the film Web Junkie is briefly presented. The main body of the article consists of a critical analysis of conceptualisations of “reality” and “escape.” The core tension focused on in the analysis is the struggle over time, necessitating engagement with critical thought on hope and utopia. The analysis concludes that struggles over temporal autonomy underlie conflicting claims about “reality” and “escape” that are central to “internet addiction” and its treatment in China today.


1988 ◽  
Vol 16 (4) ◽  
pp. 455-466
Author(s):  
Jean Woo

God's Spirit has worked in China to promote a resurrection of Christian churches. This miracle of God's grace is cause for praise and prayer. Chinas Christians continue to have many needs: more trained leaders, particularly for rural congregations, freedom from control by leftist elements, and wisdom for new directions in the future.


China Report ◽  
1966 ◽  
Vol 2 (6) ◽  
pp. 40-40
Keyword(s):  

1978 ◽  
Vol 1 (1) ◽  
pp. 28-31
Author(s):  
Chen Ai Yen

2021 ◽  
Vol 37 (3) ◽  
pp. 281-294
Author(s):  
Yuan Li ◽  
Tim Beaumont

Face for Mr. Chiang Kai-shek, one of the most influential Chinese plays to have garnered attention in recent years, serves as a reminder of the importance of campus theatre in the formation and development of modern Chinese spoken drama from the early twentieth century onwards. As an old-fashioned high comedy that features witty dialogues and conveys philosophical and political ideas, it stands in opposition to such other forms of theatre in China today as the extravagant, propagandistic ‘main melody’ plays, as well as the experimental theatre of images. This article argues that the play’s focus on Chinese intellectuals of the Republican era and their ideas encodes nostalgia both in its dramatic content and theatrical form: the former encodes nostalgia for the Republican era through a nuanced representation of Chinese intellectuals of that period, while the latter encodes nostalgia for orthodox spoken drama (huaju) in the form of a comedy of ideas. Yuan Li (first author) is Professor of English in the Faculty of English Language and Culture, Guangdong University of Foreign Studies. She has published extensively on contemporary Chinese and Anglo-Irish drama, theatre, and cinema. Tim Beaumont (corresponding author) is Assistant Professor at the School of Foreign Languages at Shenzhen University. His research is primarily philosophical, and it is currently focused on the relationship between nineteenth-century liberal nationalism and contemporary multiculturalism.


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