The Broderers’ Crown: The Examination and Reconstruction of a Sixteenth-Century City of London Livery Company Election Garland

2020 ◽  
pp. 163-190
Author(s):  
Cynthia Jackson
Author(s):  
Henk Ten Napel

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.


Author(s):  
Julia Boffey

This article examines the city of London—its history, topography, governance, people—as a most fruitful subject of books in the late medieval period. It considers a poem that praises London’s “renown, riches and royalte” as an example of metropolitan textual production and transmission during the period. It also explores some of the contexts in which manuscript and print were brought together, or conversely kept apart, in the decades which immediately followed the introduction of printing to England by William Caxton in c.1476. In addition, it looks at London readers as a significant audience for texts of wider national significance, the interpenetration of different forms of book production in London at the start of the sixteenth century, and three manuscripts: the two separate volumes of theNew cronyclesplus the Guildhall manuscript of theGreat Chronicle.


1970 ◽  
Vol 21 (1) ◽  
pp. 33-42 ◽  
Author(s):  
I. P. Ellis

One of the features in common in sixteenth-century episcopal visitations in England, whether Catholic or Reformed, is enquiry after usurers. Bonner's Articles for London in 1554 may be compared in this respect with Grindal's Injunctions for York 17 years later: ‘…Whether in the City of London or diocese of the same name there be any person that is a notorious and common usurer, which lendeth his money for unlawful and excessive gain and lucre, contrary to the manifest words of scripture, to the evil example of other Christian people, to the danger of his own soul, and to the utter undoing and hindrance of many, especially if poor and young beginners, borrowing for their necessity?’ ‘…the churchwardens and sworn men of every parish shall half yearly from time to time present unto the Ordinary the names of all such persons of their parish…as be usurers, that is to say, all those who lend money, corn, ware, or other thing, and receive gain thereof over and above that which they lend’.


Author(s):  
Henk Ten Napel

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.


2001 ◽  
Vol 44 (3) ◽  
pp. 599-627 ◽  
Author(s):  
IAN W. ARCHER

This article seeks to establish the burden of direct taxation in the city of London in the sixteenth century. Previous discussions have been confined to the yield of parliamentary subsidies which cannot give a full picture because of the way responsibility for equipping military levies was increasingly devolved on to the locality. Estimates of the costs of the various additional military levies are therefore made. Innovations in parliamentary taxation enabled the crown to levy extraordinary sums in the 1540s, but they required a level of intervention by the privy council which Elizabeth's government was not prepared to make. The subsidy performed especially badly in London in the later sixteenth century. Local military rates compensated to some extent, but tax levels in real terms were very much lower in the 1590s than the 1540s. Nevertheless taxation was becoming increasingly regressive, which helps explain the greater level of complaint in the 1590s.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


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