Protests and Pushback: Women's Rights, Student Activism, and Institutional Response in the Deep South

2020 ◽  
Vol 60 (4) ◽  
pp. 546-580
Author(s):  
Timothy Reese Cain ◽  
Rachael Dier

Pivoting around two sit-ins at the University of Georgia, this article examines student activism in the late 1960s and early 1970s in the US South. The first sit-in, at the conclusion of the spring 1968 March for Coed Equality, was part of the effort to overcome parietal rules that significantly restricted women's rights but left men relatively untouched. The second occurred in 1972 when the university responded to salacious allegations of immorality in women's residence halls by replacing progressive residential education programming with the policing of student behavior. This article centers student efforts for women's rights, demonstrates how students and administrators shifted tactics in reaction to external stimuli, and explores the repercussions of challenging the entrenched patriarchal power structure. In so doing, it joins the growing literature complicating understandings of student activism in the era by focusing attention away from the most famous and extreme cases.

Hypatia ◽  
2020 ◽  
Vol 35 (2) ◽  
pp. 231-242
Author(s):  
Gail Presbey

AbstractThis article provides an overview of the contributions to philosophy of Nigerian philosopher Sophie Bọ´sẹ`dé Olúwọlé (1935–2018). The first woman to earn a philosophy PhD in Nigeria, Olúwọlé headed the Department of Philosophy at the University of Lagos before retiring to found and run the Centre for African Culture and Development. She devoted her career to studying Yoruba philosophy, translating the ancient Yoruba Ifá canon, which embodies the teachings of Orunmila, a philosopher revered as an Óríṣá in the Ifá pantheon. Seeing his works as examples of secular reasoning and argument, she compared Orunmila's and Socrates' philosophies and methods and explored similarities and differences between African and European philosophies. A champion of African oral traditions, Olúwọlé argued that songs, proverbs, liturgies, and stories are important sources of African responses to perennial philosophical questions as well as to contemporary issues, including feminism. She argued that the complementarity that ran throughout Yoruba philosophy guaranteed women's rights and status, and preserved an important role for women, youths, and foreigners in politics.


SourceLab ◽  
2021 ◽  
Vol 3 ◽  
Author(s):  
Mia Guzina ◽  
Dylan Tomlins

Vol 3. No. 1 (2022) With contributions by Emma Rose Ryan and Ainhoa Leoz Asiáin. This issue of SourceLab introduces readers to the history of Viva: The Magazine For Kenyan Women, a Postcolonial Kenyan publication that discusses women's rights and issues.  This publication is part of the digital documentary edition series SourceLab, based at the University of Illinois at Urbana-Champaign. Our Editorial Board conducts rigorous peer-review of every edition.


Worldview ◽  
1981 ◽  
Vol 24 (2) ◽  
pp. 11-12
Author(s):  
Jan Knippers Black

Lu Hsui-lien, thirty six, holds advanced law degrees from the University of Illinois and Harvard. She not only practiced law but was also, until recently, a writer and editor, a dedicated campaigner for human rights in general and women's rights in particular, and a candidate for the Yuan,'Taiwan's national legislative assembly. Lu now spends her days in a cramped and musty cell, her spirit broken by sixty days of grueling interro gation during which not even her family knew of her whereabouts. Threatened with the murder of family and friends as well as her own execution, she ultimately signed a prefabricated confession of sedition.The threat to murder members of her family was not one that Lu could afford to dismiss lightly. One of her co-defendants, Lin Yi hsuing, thirty nine, a provincial assemblyman who had studied law at Berkeley, had lost his mother and his seven-year-old twin daughters, all three stabbed to death by a nameless nighttime intruder while his interrogation was under way. When Lin continued uncooperative, his interrogators reminded him that he had still another daughter and a wife.


1997 ◽  
Vol 2 (3) ◽  
pp. 22-24 ◽  
Author(s):  
Terry D. Piper

How can we create a sense of community and shared responsibility among students in residence halls— and for that matter elsewhere in their campus lives? The residential life staff at the University of Nevada, Las Vegas (UNLV) wrestled with this question after experiencing a year in which student behavior resulted in costly damage to residence halls. They discovered that it wasn't their job to create community for students at all, but instead to empower students to create it for themselves. So the Community Standards Model was born.


2020 ◽  
Vol 19 (1) ◽  
pp. 1
Author(s):  
Yulia Nasrul Latifi ◽  
Wening Udasmoro

Tulisan ini bertujuan untuk mengungkap struktur yang menstrukturkan wacana agama sehingga menjadi patriarkis dan misoginis dalam tiga karya fiksi “Adab Am Qillah Adab?”, “Qiṣṣah Fatḥiyyah al-Miṣriyyah”, dan Zīnah karya Nawāl Al-Sa'dāwī dengan perspektif the big Other dan metode interpretasi. Penelitian ini dinilai penting disebabkan mayoritas kajian gender dan agama masih terfokus pada problem hermeneutik mikro (asbabunnuzul ayat) dan belum mengungkapkan kenapa bahasa kitab suci itu bias. The big Other adalah struktur atau aturan simbolik yang menyebabkan subjek terkungkung sehingga The Symbolic sebagai jangkar subjek semakin tiranik. Sebagai bagian dari teori subjektivitas yang dikenalkan Žižek, the big Other mengandung lack sehingga tidak dapat melakukan totalisasi dan dapat dikritisi subjek. Hasil analisisnya adalah, the big Other internal (irasionalitas dan kontra-faktualitas) dan eksternal (faktor ekonomi dan politik) yang menjadikan konstruksi patriarkis dalam bahasa kitab suci yang kemudian distrukturkan dalam nalar wacana agama. Lack dalam the big Other menjadikannya struktur terbuka sehingga selalu dikritik dan dilawan oleh subjek narasi untuk memperjuangkan otonomi perempuan dalam wacana agama. [The research talks about revealing with religion point of structuralism discourse on patriarchal and misogynic in three works of "Adab Am Qillah Adab?", "Qiṣṣah Fatḥiyyah al-Miṣriyyah" and Zīnah by Nawāl Al-Sa'dāwī which is seeing the Big Other of gender issue and the method of exegeses texts. The value of research takes on gender and religion with focus micro-hermeneutical problems (asbabunnuzul of verses) and language and holy book on reading texts with a biased view. The big Another issue is a case with a symbolic rule to becomes a patriarchal image on perennial discourse. It is to be a traumatic woman incident on religious tyrannies. As part of Žižek's theory, the Big Other issues contain lack meaning with no perfect talk discuss. The points analyses are the internal factor (irrationality and kontra-factuality) and the external factor (the economic and political factors). Perennial discourses make for reading Al-Qur'an with patriarchal power. "Lack" in the Big Other issues makes the open-minded for challenge and critic for women's rights issues in Religion Studies.]


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