A Thousand Flowers on the Road to Epistemic Anarchy: Comments on Chakravartty's Scientific Ontology

Dialogue ◽  
2021 ◽  
Vol 60 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Amanda Bryant

ABSTRACTI introduce the symposium on Anjan Chakravartty's Scientific Ontology by summarizing the book's main claims. In my commentary, I first challenge Chakravartty's claim that naturalized metaphysics cannot be indexed to science simpliciter. Second, I argue that there are objective truths regarding what conduces to particular epistemic aims, and that Chakravartty is therefore too permissive regarding epistemic stances and their resultant ontologies. Third, I argue that it is unclear what stops epistemic stances from having unlimited influence. Finally, I argue that Chakravartty's epistemic stance voluntarism is inadequately motivated and lacks empirical support for its psychological content.

Dialogue ◽  
2021 ◽  
Vol 60 (1) ◽  
pp. 43-63
Author(s):  
Anjan Chakravartty

ABSTRACTScientific Ontology: Integrating Naturalized Metaphysics and Voluntarist Epistemology contends that ontological commitments associated with scientific inquiry are infused with philosophical commitments. Interpretations of scientific ontology involve (what I call) metaphysical inferences, and furthermore, there are different ways of making these inferences, on the basis of different but nonetheless rational epistemic stances. If correct, this problematizes any neat distinction between naturalized and other metaphysics, and dissolves any presumption of there being a uniquely correct answer to ontological questions connected to the sciences. In this paper, I consider some weighty challenges to these contentions by Amanda Bryant, Stathis Psillos, and Matthew Slater.


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