Empire and information: intelligence gathering and social communication in India, 1780–1870. By C. A. Bayly. Cambridge: Cambridge University Press, 1996. Pp. xiv+412. £40.00. ISBN 0-521-57085-9.

1998 ◽  
Vol 41 (2) ◽  
pp. 601-602
Author(s):  
JOHN LENNARD

For the interdisciplinarian, Anglo-Indian historiography can be frustrating. In working on Paul Scott's Raj quartet (four profoundly historical novels about Anglo-India, 1942–7, better known as TV's The jewel in the crown) I have faced such questions as: whether it is reasonable to believe that in 1947 a senior British police officer who owned Pathan clothes and brown make-up used them professionally, passing as an Indian to gather intelligence; what credence the officer's probable homosexuality gives an alternative explanation, that cultural transvestism and Indian guise served private sexual rather than public professional ends; and whether the resonances with Thuggee in the costumed and made-up officer's murder by strangulation (in a Muslim-ruled, Hindu-majority, not-yet-acceded princely state in late July 1947) are of any historical merit. But the archetypes in which writers of fiction can combine scope and particularity are unavailable to the historian, too often confined to the dense and satisfying footnotery of the local study claimed as typical, or happily wandering the open generalizations of the all-India history claimed as exemplary; and for the critic wishing to test the historical probity of a fiction the result is Hobson's choice between easily-found but tangential treatments, and trawling memoirs for the reticent implications of conventional Anglo-Indian understatement.

2020 ◽  
pp. 1-39
Author(s):  
JANAKI NAIR

Abstract In 1845, the banker Damodar Dass of Srirangapatna loaned a large sum of money to Maharaja Krishnaraja Wodeyar III of Mysore. For the next seven decades, until the unpaid debt was turned into public charity, the multiple claims of Damodar Dass's heirs to this inheritance led the colonial state and the Mysore government (especially after 1881) to form a substantial archive. Occupying the foreground of this archive were the legal dilemmas posed by the transition from direct to indirect British rule in Mysore, involving the fate of kingship, debt, reciprocality, and masculine honour. Other legal dilemmas concerned the relationship between scriptural and customary law and, in particular, the portability of customary law between regions that were unevenly exposed to Anglo-Indian legal regimes. The claims also reveal the important ways in which a new moral order was being shaped as the relationship between the colonial regime and the princely state (or later its bureaucracy) was defined and the status of four female heirs was called into question. Additionally, the archive has the potential to disturb the univocality of this statist discourse. A third narrative may be uncovered that involves the ‘small voices of history’. What hopes did this era of profound transformation hold for women of the non-domestic sphere? What, moreover, can the women in these archives be heard to say about the truth of their times?


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