Urban Development and the Making of Frontiers in/from Addis Ababa/Finfinne, Ethiopia

Frontier making in Ethiopia has historical roots from the formation of the modern Ethiopian state in the late-19th century through wars of conquest. The conquest, which was inspired by political and economic motivations of the highland Christian kingdom, used the notion of a “civilizing mission”—civilizing the “backward” and “underdeveloped” people, and “underutilized” spaces—through imposition of an imperial state system and Orthodox Christianity. The foundation and horizontal expansion of Addis Ababa or Finfinne by displacing Indigenous inhabitants was part of the state building project under successive regimes. Over the last century and a half, the city has continued its unchecked expansion in a process involving multilayered actors whose interests overlapped in terms of grabbing the land they considered “underutilized.” More specifically, the last three decades evince commoditization of farmlands, grazing areas, and cultural and sacred spaces through land lease, which eventually dissolve existing customary systems, values, and practices. This paper critically analyzes the dynamics of frontier making in or from Addis Ababa or Finfinne, the political economy behind such unchecked frontier expansion and how it activated the power of resistance in 2014. The paper concludes that frontier making in or from Addis Ababa through dispossession of Oromo farmers has been part of the broader political establishment in Ethiopia and should be viewed within the same lens.

The Covid-19 Pandemic: Limited Water Access and the Precarity of Women Fishers at Lake Kariba, Zimbabwe

Man-made reservoirs are constructed to meet certain purposes and Lake Kariba, Zimbabwe, was designed for hydroelectric power generation. However, it has developed other multiple uses, and the growth of fisheries on the lake has had a significant impact on the livelihoods of local communities. The declaration of Covid-19 as a pandemic in Zimbabwe in March 2020 was quickly followed by the imposition of national lockdowns with varying levels of severity up to the present day. This was done to curtail the spread of the disease, meanwhile enhancing the nation’s capacity in terms of acquiring testing kits, constructing more admission and quarantine centres as well as educating the people about ways to keep safe. In response to the calls by the government to monitor the movement of people and compliance of the lockdown rules, the Zimbabwe National Parks and Wildlife Management Authority (ZNPWMA), the governing body of the Lake Kariba fisheries, imposed rules that have significantly impacted the fishing communities at Lake Kariba. Both gillnet fishers and rod and line fishers have been impacted, but our focus here is on women rod and line fishers. Using the precarious livelihoods conceptual frameworks, we show how the changes in water management during the Covid-19 pandemic lockdowns has generated high levels of precariousness on the livelihoods of women at Kariba. We define precariousness as the condition of uncertainties brought to the women fishers by changes in water restrictions. The precarity of women was induced by several factors. For instance, the women fishers reported that restrictions to accessing fish in areas with high catches impacted them. They are also now obliged to pay exorbitant fishing fees in a way to discourage them to fish; they were frequently chased away from the Lake by ZNPWMA officers; they had limited amount of time to fish due to curfews; and failure to comply results in heavy fines imposed on them among other challenges. We show how these challenges interact with the current Zimbabwe socio-economic crisis to worsen the precariousness and vulnerability of women fishers at Lake Kariba. Data presented in this manuscript are based on participant observation and interviews with women fishers at Lake Kariba.

Mapping Perceptions of Violence Across Asian Regions and Countries

Violence is increasing in Asia. However, limited research exists on the prevalence and types of violence across Asian regions and countries; a comprehensive study on a continental-scale in Asia has been understudied. Guided by the World Health Organization’s definition of violence, this study used World Values Survey Wave 7 ( n = 35,435) to map the perceptions of the justifiability of three categories of violence (self-inflicted, interpersonal, collective) with five subtypes (suicide, intimate partner violence against wife, child abuse, violence toward other people, political violence) in six regions and 24 countries in Asia. Findings indicate that perceptions of the justifiability of violence are significantly different across regions in Asia. Perceptions of the justifiability of various types of violence differed across Asian countries. Considering the complexity and diversity of violence across Asian regions and countries, this study may be a cornerstone for violence research in Asia.

A Classification Framework for Analyzing the War and Peacemaking Potential of News Media in Pakistan

In this study, we present a contextual model for analyzing the escalatory and de-escalatory trends in media reporting of seven conflicts in Pakistan. For this purpose, we combined findings from both survey and content analysis. While the survey helped to examine the journalists’ perceptions about the security threats of conflicts and the factors that influence the reportage, the content analysis was utilized to analyze the escalatory and de-escalatory characteristics in the coverage. The findings show that high security conflicts lead to a patriotic reporting scenario that results in high escalatory coverage. There is a significant decrease in the escalatory coverage as the assumed threat level of a conflict decreases. Similarly, we found that a conflict in which journalists exercised more relative freedom from pressure groups was reported in de-escalatory fashion. These findings can be useful for strategizing for the implementation of peace journalism in Pakistan in particular and elsewhere in general.

All About Iraq: Re-Modifying Older Slogans and Chants in Tishreen [October] Protests

This paper analyses five main slogans and chants performed during the first 3 months of Iraq’s 2019 Tishreen [October] protests. It aims to trace their origin to examine the transformation in the narratives created by each version. Drawing on a social approach to narrative and a social semiotic multimodal approach to communication, I treat slogans and chants as an evolving genre and performance, capable of triggering, constructing, and negotiating a different set of narratives in each adaptation. Such narratives arguably determine their impact. Unlike earlier versions, Tishreen chants and slogans succeeded in conjuring up collective and cross-sectarian narratives that could challenge master political narratives and heighten an Iraqi identity in the first place. It would, therefore, be hard to erase them from memory.

Organized Crime–Terror Nexus: Interrogating the Linkage Between Banditry and Terrorism in Northern Nigeria

This paper examines the phenomenon of crime–terror nexus from the standpoint of the linkage between banditry and Boko Haram insurgency in Northern Nigeria. Using a descriptive analysis predicated on a combination of primary and secondary studies, the paper reveals that both groups have functionally adapted each other’s structures and strategies. While Boko Haram and its splinter groups have occasionally engaged in acts of banditry, there has been mutual co-option by both groups as the exigencies of their operations demand. Nigeria’s drive at mitigating the banditry-terrorism conundrum must proceed with a pragmatic understanding of the gamut and dynamics of their situational nexuses.

Some Critical Notes on Sri Lankan Muslim Religious Identity Formation, Conservatism, and Violent Extremism

A new wave of attacks by Sinhala-Buddhist extremist elements against the Muslim community in Sri Lanka started following the brutal end of the ethnic civil war between the Liberation Tigers of Tamil Eelam (LTTE) and the Sinhala-Buddhist-dominated Sri Lanka security forces in 2009. Easter Sunday terrorist attacks in 2019 by some Muslims polarized Sri Lanka and contributed to the compromise of the country’s security. Sri Lankan Muslims often claim they are a peaceful community and thus have no serious interests in violent mobilization. But the evidence would basically contradict Muslims’ claim of a peace-loving community. The Easter Sunday terrorist attacks did not take place in any vacuum. This paper will situate some key developments in the violent mobilization of Sri Lanka during the war against the LTTE. The primary goal of such an attempt is to read the growing religious conservative and violent trends among Muslims between 1977 and 2009. In understanding the growing religious conservative trends, an understanding is attempted to situate a later propensity for violence within the community that would manifest itself with the 2019 Easter Sunday attacks. Interviews were conducted with members of the Islamic Dawah organizations and Muslim youth who were formerly associated with violent groups in the Eastern Province to understand the ground reality. The period of 1977–2009 is important as the rise of religious conservatist influences in Sri Lanka mirrors the global transnational influences of Iran and Middle East Petro Dollars, especially Saudi Arabia. The article draws mainly on secondary sources. But to gain a better understanding of the ground reality, we spoke to a few Eastern Muslims between July 2016 and September 2021 at regular intervals.

Mango Diplomacy of South Asian Countries

This article examines the mango diplomacy of South Asia’s mango exporting countries. Diplomatic gifts are a common feature of public diplomacy of diplomatic missions globally. There are many prominent examples of that including China’s panda diplomacy and mango diplomacy of South Asia’s mango exporting countries like Bangladesh, India and Pakistan. Based on the analysis, this study argues that Pakistan is a dominant actor in terms of mango diplomacy and has an extensive strategy, for example, including mango exhibitions, to increase its mango exports and goodwill in target countries.

Factors Affecting Citizen Participation in Local Development Planning in Murewa District, Zimbabwe

Local governments are the bedrock for sound public administration because of their role in promoting bottom-up socio-economic development. Although Zimbabwe has made strides in ensuring citizens’ participation in local government processes, local authorities and other stakeholders still rely on the top-down approaches, marginalising the needs of the local citizens. The purpose of this paper is to determine the factors that affect the active participation of citizens in local governance in the Murewa District in Zimbabwe. Based on a multistage sampling approach, involving purposive sampling and stratified random sampling, interviews were conducted with 30 local government officials, while a questionnaire survey was administered to 396 citizens in four wards within the district. Complementary data were collected through focus group discussions and field observations. Thematic analysis was employed on data generated from interviews, focus group discussions and field observations, while the Statistical Package for the Social Sciences (Version 16) was used to analyse quantitative data from the questionnaire survey. The results show that more than 50% of the residents in the district felt that local government leadership side lined them in development planning. Some citizens reported that officials used development planning meetings to further their political agendas. The study recommends enhancement of citizen participation through citizen empowerment programmes such as educational and political leadership training programmes that transform the marginalised communities into autonomous communities that are capable of determining their own destiny.

Suspecting the Figures: What Church Leaders Think About Government’s Commitment to Combating COVID-19 in Nigeria

Public trust in government can significantly determine the outcome of health policies in any society. Hence, studies have been gauging peoples’ level of trust in their governments’ commitment and capacity to win the fight against COVID-19. However, these studies have omitted religious leaders. This is despite the fact that religious leaders play key roles in the area of health in many societies. The present study, therefore, explored the opinions church leaders have about the credibility of the COVID-19 statistics and other government responses in Nigeria. Data were collected through semi-structured interviews with 18 church leaders drawn from Anglican, Catholic, and Pentecostal churches in Nigeria. A descriptive narrative approach was employed in the thematic organization and analysis of data. Findings show that only one participant expressed confidence in the credibility of the COVID-19 statistics and other government’s responses. The rest, with the exception of one participant who was uncertain, was distributed between those who believe the statistics and other government efforts are exaggerated and those who believe they are false. The study also found that denominational affiliation mattered with respect to the perceptions about the credibility of the COVID-19 statistics and other government responses. Implications of findings for policy and research are discussed.