Sortings and ‘Ounce Trade’ in the West African Slave Trade

1964 ◽  
Vol 5 (3) ◽  
pp. 381-393 ◽  
Author(s):  
Karl Polanyi
Keyword(s):  
Eighteenth Century ◽  
Slave Trade ◽  
West African ◽  
Guinea Coast ◽  
The West ◽  
African Slave ◽  
Two Systems

The records of trading between Africans and Europeans on the Guinea Coast since antiquity raise issues the practical resolution of which has never ceased to occupy economic historians. The Herodotean inadequacies of dumb barter in Carthaginian goods and in gold dust were fully resolved only at the time of the eighteenth-century slave trade. In Senegambia and even on the Windward Coast, as we now know, the Royal African Company had still to go without an effective profit-and-loss accountancy. With the advent of the regular slave trade two new commercial devices had to be introduced by the Europeans. Both the ‘sorting’ and the ‘ounce trade’ sprang from the vital need for adjustment between the radically different trading methods of Europeans and Africans. And it was not so much a case of mutual adjustment, for of the two systems only one, the European, adjusted.

Further Additions to Materials for West African History in the Archives of Belgium and Holland by Patricia Carson

1969 ◽  
Vol 12 (01) ◽  
pp. 81-89
Author(s):  
H. M. Feinberg
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
The Netherlands ◽  
West African ◽  
African History ◽  
Guinea Coast ◽  
The West ◽  
Archival Material ◽  
The Hague ◽  
State Archives

This article is a supplement to a previous article on the same subject published in the African Studies Bulletin. Before I list further citations omitted from Materials for West African History in the Archives of Belgium and Holland, I will discuss, in some detail, the nature of the archival material deposited in the Algemeen Rijksarchief, The Hague. I will attempt to enhance the brief discussions of Miss Carson while avoiding repetition of statements which seem clear and/or are adequately discussed in her book. The General State Archives, The Hague, includes two major collections of interest to the West African historian: the Archives of the West India Companies and the Archives of the Netherlands Settlements on the Guinea Coast. Initially, one must realize that most of the seventeenth-century papers of both collections have been lost or destroyed, and that as a consequence there are many gaps among the existing manuscripts. For example, volume 81 (1658-1709) of the Archives of the Netherlands Settlements on the Guinea Coast includes only manuscripts for the following times: December 25, 1658-June 12, 1660; August, 1693; and October 12-December 31, 1709. Also, most of the seventeenth-century material is written in script, whereas the eighteenth-century manuscripts, with some exceptions, are in more conventional hand-writings.

The Royal Society, slavery and the island of jamaica: 1660-1700

1999 ◽  
Vol 53 (2) ◽  
pp. 203-217 ◽  
Author(s):  
M. Govier
Keyword(s):  
Royal Society ◽  
Slave Trade ◽  
West African ◽  
Early Years ◽  
The West ◽  
African Slave ◽  
Foreign Correspondence

This paper presents evidence of the interrelationships that existed between the Royal Society in its early years, the slave colonies, and the West African slave trade, first under the auspices of the Royal Adventurers, and later the Royal African Company (RAC). First, it examines the extent of the overlapping of memberships between the bodies. Second, it chronicles the Society's ownership of shares in the RAC. Third, it investigates involvement by Fellows of the Society in the administration of the (then) slave colony of Jamaica. Finally, it presents a few relevant extracts from the Society's foreign correspondence from outposts of the rising empire, and also extracts from discussions at ordinary meetings concerning the cause of the differences in colour between Europeans and Africans. Following the sale of its shares in the RAC in 1699, no further investments in the slave trade by the Society are known to have occurred.

scholarly journals Senegal, the African Slave Trade, and the Door of No Return: Giving Witness to Gorée Island

Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 57
Author(s):  
Dalla Malé Fofana
Keyword(s):  
Slave Trade ◽  
West African ◽  
The West ◽  
African Slave ◽  
West African Coast ◽  
African Coast ◽  
Visual Rhetorics ◽  
Early Schooling ◽  
History Of

Recently, the Senegalese people have learned to speak more openly of their history. But, as late as the 1980s—the years of my youth and early schooling—the wounds of colonialism were still fresh. I contend that slavery had been so powerful a blow to the Senegalese ethos that we—my family, friends, and schoolmates—did not speak about it. The collective trauma and shame of slavery was apparently so powerful that we sought to repress it, keeping it hidden from ourselves. We were surrounded by its evidence, but chose not to see it. Such was my childhood experience. As an adult, I understand that repression never heals wounds. The trauma remains as a haunting presence. But one can discover its “living presence,” should one choose to look. Just 5.2 km off the west African coast of Senegal lies Gorée Island, where millions of Africans were held captive while awaiting transport into slavery. Much of the four-century history of the African slave trade passed through Senegal, where I grew up. In this essay, I explore the history of the island and its role in the slave trade. I describe my own coming to terms with this history—how it has haunted me since my youth. And I argue for the role of visual rhetorics in the formation (and affirmation) of Senegalese ethos. As Baumlin and Meyer (2018) remind us, we need to speak, in order to be heard, in order to be seen: Such is an assumption of rhetorical ethos. And the reverse, as I shall argue, may be true, too: Sometimes we need to see (or be seen), in order to know what to speak and how to be heard. It is for this reason that we need more films written, directed, produced, and performed by Africans (Senegalese especially).

The Dahomean Middleman System, 1727–c. 1818

1987 ◽  
Vol 28 (3) ◽  
pp. 357-375 ◽  
Author(s):  
David Ross
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West African ◽  
The West ◽  
Large Numbers ◽  
Supply Problem ◽  
West African Coast ◽  
African Coast ◽  
Trading Partners

During the first quarter of the eighteenth century, European merchants bought more slaves in the Bight of Benin than on any other part of the West African coast. From c. 1720 until 1727 much of their buying was concentrated in Savi, the capital of a small Aja state called Whydah. When the Dahomeans overran Savi in 1727 they stopped the inland slave suppliers from travelling to the coast, prevented the local Hueda from going inland to collect slaves, and insisted that the Europeans bought slaves only from Dahomean dealers. In an attempt to make sure that the Europeans had nothing more to do with their former trading partners the Dahomeans burned the factories in Savi and forced their European occupants to retire to Grehue, Savi's port, a spot on the coast where the Europeans maintained a number of fortified warehouses.The middleman policy did not at first operate satisfactorily. There were two reasons for this. The first was that the Dahomeans were, in practice, unable to prevent the Europeans from continuing to trade with the Hueda. The second was that the inland suppliers refused to sell slaves to Savi's conquerors. The Dahomeans solved their ‘coastal’ problem in the 1740S by placing a garrison in Grehue. This garrison kept the exiled Hueda at bay and held the Europeans in what amounted to open captivity. The Dahomeans were never able completely to solve their ‘supply’ problem. In the 1730s and 1740S the inland merchants took their slaves to ports which opened up on the Bight to the east of Grehue. Only in the 1750s and 1760s did they channel substantial numbers of slaves through Dahomey. In the last decades of the century they again boycotted the Dahomean market. Dahomey therefore prospered as a middleman state only between c. 1748 and c. 1770.An examination of their eighteenth century trading suggests that the Dahomeans were a slave-raiding community whose members realised in 1727 that they would soon run out of fresh raiding grounds. They appear to have introduced their middleman policy in an attempt to ensure that they would continue to profit from slave trading even after they had ceased to be able to take large numbers of captives themselves. Although the policy was by no means a complete success, it was important in that it seems to have led the Dahomeans to begin placing garrisons in the territories they ravaged. It appears, in fact, to have been the pursuit of their middleman goals that led them to begin creating the often described nineteenth century ‘greater’ Dahomean state. The middleman programme ceased to be of much importance after c. 1818, when the fall of Oyo enabled the Dahomeans to resume raiding widely in unexploited territory.

Human Sacrifice

2021 ◽  
pp. 139-154
Author(s):  
John Parker
Keyword(s):  
Seventeenth Century ◽  
West Africa ◽  
Slave Trade ◽  
West African ◽  
The Self ◽  
Gold Coast ◽  
Human Sacrifice ◽  
The West ◽  
Southeastern Nigeria ◽  
Forms Of Violence

This chapter recounts the broader Akan world's or Asante's human sacrifice. It notes that the practice, as established by Law, was widespread in those parts of the West African coastal and forest zones largely untouched by Islam, both in powerful states such Benin, Dahomey and Asante and among non-centralized peoples such as the Igbo in present-day southeastern Nigeria. The chapter presents evidence suggesting that human sacrifice may well have increased in magnitude in the era of the Atlantic slave trade, as increasing levels of militarization and accumulation generated new forms of violence, predation and consumption. The earliest evidence for human sacrifice in the region, however, came from the Gold Coast itself, where, as elsewhere in West Africa, it was identified as an integral part of mortuary customs for the wealthy and powerful. The chapter then shows seventeenth-century accounts about the slaves who composed the majority of those immolated at royal funerals. It also explores how the self-sacrifice of certain individuals served on the early Akan states.

Sign in / Sign up

Export Citation Format

Share Document