The Westminster handbook to Martin Luther. By Denis R. Janz. (The Westminster Handbooks to Christian Theology.) Pp. xvii+147. Louisville, Ky: Westminster John Knox Press, 2010. £19.99 (paper). 978 0 664 22470 7 - Sister reformations. The Reformation in England and Germany. Symposium on the occasion of the 450th anniversary of the Elizabethan Settlement, September 23rd–26th, 2009. Edited by Dorothea Wendebourg. Pp. xiii+355. Tübingen: Mohr Siebeck, 2010. €94. 9783 16 150496 6

2012 ◽  
Vol 63 (3) ◽  
pp. 616-617
Author(s):  
C. Scott Dixon
2020 ◽  
Vol 1 (2) ◽  
pp. 20-30
Author(s):  
Gerbern S. Oegema

The topic of this paper is the complex and ambivalent relationship between the Reformed Churches and Judaism, moving from a kind of Philo-Semitism to Christian Zionism and support for the State of Israel on the one hand, to missionary movements among Jews to anti-Judaism, and the contribution to the horrors of the Holocaust on the other hand. In between the two extremes stands the respect for the Old Testament and the neglect of the Apocrypha and other early Jewish writings. The initial focus of this article will be on what Martin Luther and Jean Calvin wrote about Judaism at the beginning of the Reformation over 500 years ago. Secondly, the article will deal with the influence of mission activity toward Jews and the emergence of Liberal Judaism as both scholarship and theology in the nineteenth and first half of the twentieth centuries. Lastly, the article will address the question of how the Holocaust and subsequent Jewish-Christian dialogue have changed the course of this relationship.


Author(s):  
Peter Marshall

This chapter examines the religious conversions in sixteenth-century England. Some historians have rightly warned us that there was more to the Reformation than a succession of individual religious conversions, noting that most people didn't undergo one. But without such conversions there could have been no Reformation, and attempting to untangle them draws us to the mysterious seed beds in which change first took root. For historians have to make sense of a paradox: that a convert's radical rejection of the old and familiar could not come out of nowhere; that it must somehow be grounded in earlier attitudes and experiences. The chapter first considers the English authorities' response to the Ninety-Five Theses of Martin Luther and to ‘Lutheran’ heresy before discussing William Tyndale's Worms New Testament and the public abjuration of heresy. It also analyses the deep and bitter divisions between heretics and Catholics over religion.


Author(s):  
Anamaria LUPU

This material is an extract from a larger research of Lutheran chorals, focusing on the first collection of Protestant hymns, published after the Reformation, Etlich Cristlich lider (Achtliederbuch - The Book of Eight Songs), signed by Martin Luther, Paul Speratus and Justus Jonas. Beyond the general considerations related to the place and year of publication, but also to the inner construction of the collection, the analysis focuses on the first hymn composed by Luther, original both as text and as music. The rhetorical perspective I approached in the study of chorals is not arbitrary, given the impact of Luther's vision of music for that period and the attention he himself paid to classical rhetoric in his sermons, or in the courses he taught at the University of Wittenberg. His chorals are impregnated with explicit messages, both in terms of his Christian creed, but also in terms of elementary principles of Christian living.


Author(s):  
Robert Christman

To fully appreciate the events leading to the executions of Vos and van den Esschen, it is critical to understand the establishment, structure, and growth of the German Reformed Congregation of Augustinians (Observants) in the Holy Roman Empire during the fourteenth and fifteenth centuries. In particular, close analysis of the Congregation’s expansion into Lower Germany in the 1510s, a result of encouragement by its leader, Johann von Staupitz, reveals a clear set of tactics at work. An awareness of this strategy establishes the foundation for one argument of this monograph: that having learned how the objectives of the Observant movement could be promoted and disseminated, Martin Luther and his colleagues repurposed these methods in the service of the Reformation.


Daphnis ◽  
2019 ◽  
Vol 47 (3-4) ◽  
pp. 558-591
Author(s):  
Dirk Rose

The essay focuses on the drama-pieces planned by Martin Rinckart to celebrate the 100th anniversary of the Reformation in 1617. They are concentrated around Martin Luther as a “hero” for the protestant confession, like in Der Eißlebische Christliche Ritter where Luther figures as a warrior of true belief. Special attention is paid first to the relation between text and music with regard to the performances of the pieces; and second to the question why Rinckart has obviously realized only three of the seven planned pieces about the reformation and Luther. For answering, the essay argues that the reform in poetics and poetry initiated by Martin Opitz has challenged the poetical concept of Rinckart’s pieces in such a way that he was unable to continue them. Ironically, his most famous religious poem Nun danket alle Gott has been rescued out of the wreckage of his ambitious plan of a Luther-Heptalogy.


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