The Defeat of Death. Apocalyptic Eschatology in 1 Corinthians 15 and Romans 5. By Martinus C. de Boer. (Journal for the Study of the New Testament Supplement Series, 22). Sheffield, JSOT Press, 1988. Pp. 278. £25.00.

1990 ◽  
Vol 43 (3) ◽  
pp. 415-415
Author(s):  
David Parker
Author(s):  
David Wheeler-Reed

This chapter maintains that two ideologies concerning marriage and sex pervade the New Testament writings. One ideology codifies a narrative that argues against marriage, and perhaps, sexual intercourse, and the other retains the basic cultural values of the upper classes of the Greco-Roman world. These two ideologies are termed “profamily” and “antifamily.” The chapter proceeds in a chronological fashion starting with 1 Thessalonians, 1 Corinthians, and Mark. It concludes by examining Matthew, Luke, the Pastoral Epistles, and the Acts of Paul and Thecla.


2019 ◽  
Vol 72 (2) ◽  
pp. 182-190
Author(s):  
John-Christian Eurell

AbstractGlossolalia is a phenomenon that has perplexed biblical scholars for generations. This paper challenges the majority view that glossolalia in the New Testament refers to ecstatic utterances and argues that the only independent New Testament testimony of the phenomenon is found in 1 Corinthians.


1976 ◽  
Vol 4 (4) ◽  
pp. 313-317
Author(s):  
C. E. Cerling

Meaningful discussion cannot take place until agreement has been reached about the subject for discussion. This article sets out what the author considers are the key issues relating to the debate between women's liberation and Christian theology. The single most important issue is this: Is the biblical teaching about women so conditioned by the culture of biblical times that it has no application to the present. Certain definitions are important. What is the meaning of “headship” in the New Testament? The other side of this question is, what is the meaning of subjection or subordination? We must also ask, how can the apparent partnership of Genesis 2 be reconciled with subordination as spelled out by Paul? In regard to the question of the ordination of women, we must ask if there were women ministers in the New Testament. This question is posed with signal difficulty by Paul's contrasting statements in 1 Corinthians 11 and 14 where he both restricts women's role in the church and provides a qualified opening for their teaching.


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