GLASS MUSIC OF THE TWENTIETH AND TWENTY-FIRST CENTURIES

Tempo ◽  
2019 ◽  
Vol 73 (289) ◽  
pp. 30-41 ◽  
Author(s):  
Hunter Coblentz

AbstractThis article serves as an introduction to the twentieth- and twenty-first-century musical practices that have made use of glass instruments and objects. Emphasis is placed on those practices that use glass in a raw, acoustic manner, and those that take advantage of the precision with which glass can be tuned. First, a general history of glass music is presented, followed by an overview of the physical and acoustic aspects pertaining to the material that are relevant to those composers wishing to integrate glass into their works. Finally, the composers, performers and instrument builders who have made significant use of glass in the late twentieth and early twenty-first centuries are surveyed.

2019 ◽  
pp. 275-278
Author(s):  
Emma Cole

Postdramatic receptions of ancient tragedy represent a growing trend in contemporary theatre. This conclusion draws together the three core styles of postdramatic theatre considered in Postdramatic Tragedies, and considers future directions surrounding the combination of ancient tragedy and postdramatic theatre. The chapter reaffirms the significance of the political to postdramatic classical receptions. It claims that postdramatic tragedies have pushed both the tragic genre and the postdramatic style in new directions, and that an appreciation of them is key to understanding the history of theatre and of tragedy in the late twentieth and early twenty-first century.


Author(s):  
VERA LÚCIA FERREIRA VARGAS ◽  
IáRA QUELHO DE CASTRO

Resumo: Considerando o aumento da produção acadêmica referente á  história indá­gena no Brasil, entre o final do século XX e iná­cio do XXI, esse texto tem por objetivo evidenciar as mudanças ocorridas na sua escrita, que passou a demonstrar os á­ndios como sujeitos históricos, ao longo de sua história de contato. Nesse sentido destaca-se a produção realizada pelos próprios pesquisadores indá­genas Terena no á¢mbito dos programas de pós-graduação nas universidades brasileiras. Palavras-chave: Pesquisadores indá­genas, Produção acadêmica, Historia indá­gena.  RESEARCHERS OF INDIGENOUS PEOPLE AND THE INDIGENOUS RESEARCHERS Abstract: Considering the academic literature production increase within the Brazilian indigenous history theme, from the late twentieth and early twenty-first century, this paper aims to highlight the changes occurred in their writing construction. These works began to reflect the indigenous people as historical subjects along their history of contact. In this sense, the emphasis is given to the Terena indigenous researcher”™s production achieved in the postgraduate programs, in Brazilian Universities. Keywords: Indigenous researchers, Academic literature production, Indigenous history.  


Modern Drama ◽  
2021 ◽  
Vol 64 (2) ◽  
pp. 245-247
Author(s):  
Raquel Kennon

Staging Black Fugitivity traces the history of late twentieth- and early twenty-first-century dramatic performances of slavery through the analytic lens of Black fugitivity. It argues that neoslave drama re-presents the ongoing quest for Black freedom amid contemporary conditions of unfinished emancipation.


Author(s):  
Linda Freedman

The questions that drove Blake’s American reception, from its earliest moments in the nineteenth century through to the explosion of Blakeanism in the mid-twentieth century, did not disappear. Visions of America continued to be part of Blake’s late twentieth- and early twenty-first century American legacy. This chapter begins with the 1982 film Blade Runner, which was directed by the British Ridley Scott but had an American-authored screenplay and was based on a 1968 American novel, Do Androids Dream of Electric Sheep? It moves to Jim Jarmusch’s 1995 film, Dead Man and Paul Chan’s twenty-first century social activism as part of a protest group called The Friends of William Blake, exploring common themes of democracy, freedom, limit, nationhood, and poetic shape.


Author(s):  
Alfred L. Brophy

This chapter discusses the role of historical analysis in property law. The history of property has been used to offer support for property rights. Their long history makes the distribution of property look normal, indeed natural and something that cannot or should not be challenged. However, historically in the U.S there have been competing visions of property. From the Progressive era onward especially, the history of property has been used to show the unequal distribution of property and to offer an alternative vision that expands the rights of non-owners of property. In the late twentieth and early twenty-first century, the history of opposition to feudalism and protection of the rights of non-owners was used to protect the rights of non-owners. Thus, the history of property has been a tool of judges and legislators to support property rights and it has also been, less frequently, a tool of critique.


Author(s):  
Drew Massey

The chapter introduces the general perspective from which I consider the music of Thomas Adès from the beginning of his career up until The Exterminating Angel. Broadly speaking, I frame a consideration of his work as a dialectic, but also synthesis, of a variety of different themes in music of the late twentieth and early twenty-first century. In particular, I orient the reader by briefly considering Adorno’s notion of a Musique Informelle, alongside a theory of cultural production for the twenty-first century known as “metamodernism.” While neither one of these frames of reference totally captures the dynamics of the music that I seek to explore in the chapters that follow, they provide a useful point of departure for considering why Adès’s music has attracted the attention that it has.


Author(s):  
Matthew S. Hedstrom

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Religion. Please check back later for the full article. At the center of the long, intertwined history of religion and books in America from the early seventeenth century to the early twenty-first century is the dynamic interplay of Protestantism and print in American culture. The Protestant doctrine of sola scriptura energized the publication of Bibles in vernacular languages. The first large-scale publishing project in North America was John Eliot’s Algonquin Bible of 1663. From these beginnings, though the nineteenth-century Bible and tract societies, to the Christian Booksellers Association of the early twenty-first century, the story of Protestant community life and evangelism in America has been inseparable from the Protestant drive to control and disseminate print. Protestantism shaped both American religious history and the history of American reading, as the drive for mass literacy in New England and the early public school movement were largely driven by the religious imperative to access the Word. Yet all along, print has also served as a site of religious conflict and a tool of religious innovation. These conflicts can be tracked through the writings of Thomas Paine, Joseph Smith, Elizabeth Cady Stanton, and other religious dissenters and innovators, structured around four large themes: the relationship between scriptural and nonscriptural forms of print; the role of print in bolstering institutional authority on one hand and in undermining authority on the other; the gendered dimensions of reading, literacy, and authorship; and print as commodity and therefore as a site where market dynamics shape religion with particular potency.


Author(s):  
Ricard Zapata-Barrero

This chapter explains how the emergent controversy over multiculturalism/interculturalism resides in the logic of the necessary requirements for managing a society that recognises itself as diverse. The great multicultural debates of the late twentieth century, and even the early twenty-first century, followed a cultural rights-based approach to diversity. They were centred on questions such as the rights of cultural recognition in the public sphere and how to reassess equality and cultural rights of non-national citizens with different languages, religions, and cultural practices. This approach characterised multicultural citizenship studies until the emergence of a new paradigm that is taking shape in this second decade of the twenty-first century: intercultural citizenship.


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