The Islamic Law of War: Justifications and Regulations. By Ahmed Al-Dawoody. New York: Palgrave Macmillan, 2011. 338 pages.

Author(s):  
Nathan Reyes
Keyword(s):  
New York ◽  
2010 ◽  
Vol 4 (1-2) ◽  
pp. 181-212
Author(s):  
Joseph S Spoerl

Islamic thinking on war divides roughly into two main schools, classical and modern. The classical (or medieval) view commands offensive war to spread Islamic rule ultimately across the entire world. The modernist view, predominant since the nineteenth century, limits war to defensive aims only. This paper compares the views of two important Muslim scholars, the classical scholar Ibn Ishaq (d. 767) and the modernist scholar Mahmud Shaltut (d. 1963). This comparison reveals that the modernist project of rethinking the Islamic law of war is a promising though as-yet-unfinished project that can benefit from the insights of Western scholars applying the historical-critical method to the study of early Islamic sources.


2003 ◽  
Vol 31 (2) ◽  
pp. 163-167
Author(s):  
S. Blair Kauffman

The papers in this issue were presented at the IALL's 21st Annual Course on International Law Librarianship, held at Yale Law School, October 20 through October 23, 2002. The program featured several of America's great scholars in international law and drew on the rich resources of Yale University and its environs. It also introduced participants to the history of legal education in America and included excursions to America's first national law school, in Litchfield, Connecticut, and to the United Nations headquarters, in New York City. A pre-conference reception was held at the nearby Quinnipiac University School of Law Library, on Sunday afternoon, October 20th, in Hamden, Connecticut, and a post-conference institute on Islamic Law, was held on October 24th, at Harvard Law School, in Cambridge, Massachusetts.


2004 ◽  
Vol 46 (4) ◽  
pp. 856-858
Author(s):  
Eric Kaufmann

Sami Zubaida's Law and Power in the Islamic World is a fascinating politico-social history of the relations between Islamic law and the procession of political masters who have ruled the Middle East since the Prophet's death. One message is clear: the notion of an omnipotent shariءa, passed from caliph to caliph for fourteen centuries, is a myth held by both Islamist radicals and their Western critics.


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