Designing Obedience: The Architecture and Landscape of Welfare Capitalism, 1880–1930

1998 ◽  
Vol 53 ◽  
pp. 88-114 ◽  
Author(s):  
William Littmann

When International Harvester executives announced their plans in 1904 to build a clubhouse for employees at the McCormick reaper works in Chicago, they hoped that the facility might lure workers away from the coarse pleasures enjoyed in the surrounding working-class neighborhoods. They believed the three-story building would serve as a symbol of good taste and proper behavior in a grim landscape of tenements, taverns, and smoking factories (Fig. 1). As one newspaper reporter noted in that year, “the hope and expectation of the stockholders and officials whose money is going into this building is that it will prove a magnet to draw the employes from saloons and other places of resort where waste of money and weariness of flesh are the penalties that add to loss of time.” McCormick executives saw the brick and limestone structure as more than recreation center: It was also a transformative machine, gathering men up from the streets and converting them into efficient and compliant workers.

1980 ◽  
pp. 116
Author(s):  
Chris Fisher ◽  
Chris Fischer ◽  
W. Korpi ◽  
G. Radice ◽  
J. R. Carby-Hall

ILR Review ◽  
1980 ◽  
Vol 33 (2) ◽  
pp. 275
Author(s):  
Robert F. Banks ◽  
Walter Korpi

2019 ◽  
pp. 195-212
Author(s):  
Nile Green

The new type of Indian city that Bombay represented, and the new types of proletarian culture to which it gave rise, were seen with trepidation by colonial political authorities and indigenous moral authorities alike. The growth of Muslim labor communities in Bombay was accompanied by the development of popular festivities drawn in many cases from the villages and towns from which workers migrated. However, the new scale and setting of these carnivals raised widespread concerns among both colonial and indigenous elites in which working class festivals were linked with social disorder and moral depravity. Ultimately, both parties often adopted a strategy of regulating rather than prohibiting such carnivals. By reading Persian manuscripts and Urdu lithographs associated with a leading Bombay shaykh, this chapter shows how Sufis became important players in the mission to discipline the bodies of the urban lower classes, a project they shared with Hindu, Christian and Parsi reformers. By preaching rules for proper behavior while attending Bombay’s carnivals, Habib ‘Ali Shah (d. 1906) found an effective means of reshaping the physical culture of the new Muslim urban working class reared by Bombay’s mills and dockyards.


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