Shakespeare and Kolbenheyer: Regional Theatre During the Third Reich – a Case Study

2006 ◽  
Vol 31 (3) ◽  
pp. 221-234
Author(s):  
ANSELM HEINRICH

The importance of regional theatre in the grand scheme of theatre history has long been neglected; this even holds true for an area of research which has aroused more historical interest than any other – Nazi Germany. Addressing this desideratum the article investigates the history of a typical provincial theatre – the Städtische Bühnen in the Westphalian city of Münster – with a special emphasis on the repertoire. The author examines how far the regime was able to implement its demand for a specifically political theatre and relates his findings to other German playhouses. The article argues that the failure of the Nazi administration to turn the Münster playhouse into a propaganda stage does not mean that regional theatres did not fulfil their role for the regime. They did so in other, less obvious ways.

2021 ◽  
pp. 268-287
Author(s):  
Helen Roche

Following Austria’s annexation by the Third Reich, the NPEA authorities were eager to pursue every opportunity to found new Napolas in the freshly acquired territories of the ‘Ostmark’. In the first instance, the Inspectorate took over the existing state boarding schools (Bundeserziehungsanstalten/Staatserziehungsanstalten) at Wien-Breitensee, Wien-Boerhavegasse, Traiskirchen, and the Theresianum. Secondly, beyond Vienna, numerous Napolas were also founded in the buildings of monastic foundations which had been requisitioned and expropriated by the Nazi security services. These included the abbey complexes at Göttweig, Lambach, Seckau, Vorau, and St. Paul (Spanheim), as well as the Catholic seminary at St. Veit (present-day Ljubljana-Šentvid, Slovenia). This chapter begins by charting the chequered history of the former imperial and royal (k.u.k.) cadet schools in Vienna, which were refashioned into civilian Bundeserziehungsanstalten by the Austrian socialist educational reformer Otto Glöckel immediately after World War I. During the reign of Dollfuß and Schuschnigg’s Austrofascist state, the schools were threatened from within by the terrorist activity of illegal Hitler Youth cells, and the Anschluss was ultimately welcomed by many pupils, staff, and administrators. August Heißmeyer and Otto Calliebe’s subsequent efforts to reform the schools into Napolas led to their being incorporated into the NPEA system on 13 March 1939. The chapter then treats the Inspectorate’s foundation of further Napolas in expropriated religious buildings, focusing on NPEA St. Veit as a case study. In conclusion, it outlines the ways in which both of these forms of Napolisation conformed to broader patterns of Nazification policy in Austria after the Anschluss.


Fascism ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 177-200
Author(s):  
Grant W. Grams

Louis Hamilton (1879–1948) was a British national that lectured at various institutions of higher learning in Berlin from 1904–1914, and 1919–1938. During the Third Reich (1933–1945) Hamilton was accused of being half-Jewish and his continued presence at institutions of higher learning was considered undesirable. Hamilton like other foreign born academics was coerced to leave Germany because the Nazi educational system viewed them as being politically unreliable. Hamilton’s experiences are an illustration of what foreign academics suffered during the Third Reich. The purpose of this article is to shed new light on the fate of foreign academics in Nazi Germany. Although the fate of Jewish professors and students has been researched non-Jewish and non-Aryan instructors has been a neglected topic within the history of Nazism.


1961 ◽  
Vol 37 (2) ◽  
pp. 234-235
Author(s):  
Elizabeth Wiskemann

1961 ◽  
Vol 23 (2) ◽  
pp. 230-245 ◽  
Author(s):  
Klaus Epstein

William shirer'sRise and Fall of the Third Reich: A History of Nazi Germany (New York, 1960) has been widely hailed as a great work of history. Harry Schermann, chairman of the board of directors of the Book of the Month Club, says that it “will almost certainly come to be considered the definitive history of one of the most frightful chapters in the story of mankind.” The book has already sold more widely than any work on European history published in recent years. It is probable that tens of thousands of American readers will take theirviews on recent German affairs from Shirer's pages for years to come. For that reason, it is important to point out the serious shortcomings of this work.


Antiquity ◽  
2002 ◽  
Vol 76 (291) ◽  
pp. 209-218 ◽  
Author(s):  
Martin Maischberger

The history of the archaeological disciplines in Germany during the Nazi era can be considered as a locus classicus of nationalist interpretation and misuse of the past. For some time now, various efforts have been made to enhance our understanding of this period, including several aspects related to archaeology and cultural politics. Most studies have been carried on by modern historians, but also archaeologists have engaged in historiographical research on their own discipline. Some freqiiently cited works like Bollmus (1970) Kater (1974) and Losemann (1977) are still fundamental for our understanding of important aspects of Nazi cultural politics as well as the involvement of traditional institutions into the dictatorial system.


Author(s):  
Eric Kurlander

This book is the definitive history of the supernatural in Nazi Germany, exploring the occult ideas, esoteric sciences, and pagan religions touted by the Third Reich in the service of power. The Nazi fascination with the occult is legendary, yet today it is often dismissed as Himmler's personal obsession or wildly overstated for its novelty. Preposterous though it was, however, supernatural thinking was inextricable from the Nazi project. The regime enlisted astrology and the paranormal, paganism, Indo-Aryan mythology, witchcraft, miracle weapons, and the lost kingdom of Atlantis in reimagining German politics and society and recasting German science and religion. This eye-opening history reveals how the Third Reich's relationship to the supernatural was far from straightforward. Even as popular occultism and superstition were intermittently rooted out, suppressed, and outlawed, the Nazis drew upon a wide variety of occult practices and esoteric sciences to gain power, shape propaganda and policy, and pursue their dreams of racial utopia and empire.


2006 ◽  
Vol 39 (1) ◽  
pp. 148-151
Author(s):  
Eric A. Johnson

In 1997, Peter Hayes was approached by the German chemical firm Degussa to research and write a detailed report about its activities in Nazi Germany. As the author of a well-received volume on the history of IG Farben in the Third Reich and a respected professor of German history and Holocaust studies at Northwestern University, Hayes was a logical and solid choice to undertake such a task. The judicious and careful volume under review is the final product of his effort.


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