No Room of One's Own: Mary Fairchild MacMonnies Low, Berthe Morisot, and The Awakening

Prospects ◽  
2004 ◽  
Vol 28 ◽  
pp. 127-154
Author(s):  
Kirstin Ringelberg

Several art historians have discerned a gendered division of subject matter between male and female artists of the late 19th century. Griselda Pollock's landmark text, “Modernity and the Spaces of Femininity,” serves as both the first and fullest discussion of this issue from a feminist perspective. Pollock argues that women Impressionists should not be viewed as outside the development and rhetoric of modernity because of their failure to depict its most representative sites (cafés, bars, and other public spaces where bourgeois women dared not enter); rather, we should note their restricted, chiefly domestic realm as another space of modernity that these women were particularly adept at analyzing. According to Robert Herbert, works by women Impressionists are “easily distinguished” from those of their male counterparts, who tend to highlight the figures over their surroundings and fail to note the expressive capabilities of household furnishings. There is much to recommend the approaches of both Pollock and Herbert; in particular, they have given critical and aesthetic value to the paintings of women Impressionists in their analyses. But, paradoxically, their analyses also have the effect of reinforcing the same gendered distinctions of paintings once used to devalue those works by women.

Author(s):  
Raphaël Ingelbien

Decadence was a word used to refer, often disparagingly, to late-19th-century European writers and artists whose credo of ‘‘art for art’s sake’’ (Dictionary of Art Historians) went hand in hand with an open disdain for morality and for the values of their own societies. Often associated with modern French literature and its influence, decadent tendencies were observed in many different countries. In England, its main representatives were Oscar Wilde (1854–1900) and various figures who were inspired by French examples and by the aestheticism of Walter Pater (1839–1894). Its main features were a cult of beauty, refinement and artificiality; a fascination for the paradoxical, the bizarre, the exotic and the perverse; and an iconoclastic attitude towards dominant values. While manifestations of decadence did earn a place in fin-de-siècle London culture, the phenomenon did not survive the spectacular fall of Oscar Wilde in 1895, but some of its ideas and attitudes point forward to modernism.


Author(s):  
Corisande Fenwick

North Africa played a pivotal part in the development of Islamic archaeology as a discipline through the important French excavations at the Qal’a of the Beni Hammad in Algeria in the late 19th century, one of the earliest excavations at an Islamic site by European archaeologists anywhere in the Islamic world. Despite this early promise, for most of the 20th century, the Islamic period was the preserve of art historians, with only a handful of small-scale excavations conducted at the spectacular palatial-cities, mosques, ribats, and fortresses of Algeria, Tunisia, and Libya. Since the 1990s, there has been a significant rise in the number of projects and amount of evidence available, as well as a new interest in revisiting old questions and models for the Islamic period. This chapter charts the development of Islamic archaeology and lays out the key scholarly debates in Ifriqiya and the central Maghreb, broadly understood as encompassing modern-day Tunisia, Algeria, and western coastal Libya.


2020 ◽  
Vol V (II) ◽  
pp. 382-393
Author(s):  
Imran Ali ◽  
Uzma Imtiaz ◽  
Zainab Akram

The awakening has spoken to women's issues across time in many corners of the world regardless of caste, faith, nationality. Being a semi-autobiographical American-Novel, The Awakening was a catharsis against the late-19th-century Victorian constraints on Southern American women. The text challenged the hold of Victorian shackles on women's social, personal, marital, and sexual rights. Although the text had poor critical reception in its own time, it was reaccredited in the 1950s. Since then, the novel has kept on enlightening its readers through its powerful female-characters across times and cultures. This study revisits how the text reflected women's individualism; how readers responded to it, and how it has contributed a change to women's position. The analogy also signifies the degree to which the study could encourage the suppressed women's voice in Pakistan against�social, personal, marital, sexual �injustices that are done to them under cultural shackles, religious romanticizing, and androcentric norms.


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