In the Shadow of the Millennium: American Fundamentalists and the Jewish People

1992 ◽  
Vol 29 ◽  
pp. 435-450
Author(s):  
Yaakov Ariel
Keyword(s):  
Prime Minister ◽  
Jewish People ◽  
Moral Majority ◽  
End Of History ◽  
Israeli Government ◽  
American Protestantism ◽  
Middle East Politics ◽  
Fundamentalist Movement ◽  
The End Of History ◽  
Jerry Falwell

In 1982 Menachem Begin, then Israel’s Prime Minister, presented Jerry Falwell, an evangelist and leader of the fundamentalist group ‘the Moral Majority’, with a medal of the Jabotinsky Order, an organization associated with Begin’s Likud Party. Observers both of American religion and Middle East politics could not help but notice the friendship that had developed between the Israeli government and conservative evangelical elements within American Protestantism. The special interest this segment of American Protestantism had in the fate of the Jewish people, and their support for a national Jewish home in the Land of Israel was evident from the early beginnings of the fundamentalist movement and was derived from their interpretation of biblical prophecy regarding the end of history—in which they see a prominent role for the Jewish people.

From Derrida's Deconstruction to Stiegler's Organology: Thinking after Postmodernity

Derrida Today ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 33-47
Author(s):  
Anne Alombert
Keyword(s):  
Philosophical Critique ◽  
End Of History ◽  
The Subject ◽  
The End Of History

The aim of this paper is to question the significance of Derrida's deconstruction of the concepts of subject and history. While ‘postmodernity’ tends to be characterized by philosophical critique as the ‘liquidation of the subject’ or the ‘end of history’, I attempt to show that Derrida's deconstruction of ‘subjectivity’ and ‘historicity’ is not an elimination or destruction of these concepts, but an attempt to transform them in order to free them from their metaphysical-teleological presuppositions. This paper argues that this transformation, which begins in Derrida's and continues in Stiegler's texts, leads to the notions of ‘psycho-social individuation’ and ‘doubly epokhal redoubling’. I maintain that such notions ‘supplement’ the metaphysical concepts of subject and history by forcing a reconsideration of the technical conditions of psychic individuation and the technological conditions of ‘epochality’.

The End of History Museums: What's Plan B??

2008 ◽  
Vol 30 (4) ◽  
pp. 9-27 ◽  
Author(s):  
Cary Carson
Keyword(s):  
Historic Sites ◽  
The Public ◽  
End Of History ◽  
House Museums ◽  
The Past ◽  
History Museums ◽  
Plan B ◽  
The End Of History ◽  
The Way

Abstract Are historic sites and house museums destined to go the way of Oldsmobiles and floppy disks?? Visitation has trended downwards for thirty years. Theories abound, but no one really knows why. To launch a discussion of the problem in the pages of The Public Historian, Cary Carson cautions against the pessimistic view that the past is simply passéé. Instead he offers a ““Plan B”” that takes account of the new way that learners today organize information to make history meaningful.

Introduction

2018 ◽  
Author(s):  
Will Kynes
Keyword(s):  
Biblical Interpretation ◽  
Wisdom Literature ◽  
Biblical Criticism ◽  
End Of History ◽  
Critical Approaches ◽  
The End Of History

The introduction sets this study in the context of the three recent critical approaches it combines: (1) “metacritical” studies of biblical criticism that identify and critically analyze the “historically effected consciousness” that inspired a particular approach to biblical interpretation; (2) “biographies” of texts that examine their origins and effects; and (3) “end- of” books, which, following the lead of Fukuyama’s “The End of History?” (1989), argue, among other things, that old concepts may fade away as perceptions change. The role of genre methodology in perpetuating the Wisdom Literature category and now in challenging it is introduced. Finally, terminological distinctions are made between the Wisdom Literature category and Wisdom as a genre, the Wisdom Schools associated with it, and wisdom as a concept.

scholarly journals Mara’abe v. Prime Minister of Israel

2006 ◽  
Vol 100 (4) ◽  
pp. 895-901
Author(s):  
Daniel Bodansky ◽  
Geoffrey R. Watson
Keyword(s):  
Supreme Court ◽  
Prime Minister ◽  
Advisory Opinion ◽  
Humanitarian Law ◽  
International Court Of Justice ◽  
High Court ◽  
Court Of Justice ◽  
International Court ◽  
Israeli Government ◽  
Israeli Supreme Court

Mara'Abe v. Prime Minister of Israel. Case No. HCJ 7957/04. At <http://elyonl.court.gov.il/eng/home/index.html> (English translation).Supreme Court of Israel, sitting as the High Court of Justice, September 15, 2005.In Mara ‘abe v. Prime Minister of Israel, the Israeli Supreme Court held that the routing of a portion of Israel's “security fence” in the northern West Bank violated international humanitarian law. The Supreme Court, sitting as the High Court of Justice, ordered the Israeli government to consider alternative paths for the barrier. The Mara'abe decision expanded on the Court's earlier ruling in Beit Sourik Village Council v. Israel, in which the Court ordered the rerouting of another segment of the obstacle. Mara ’abe also revealed some of the Israeli Court's views on Legal Consequences of the Construction of a Wall in Occupied Palestinian Territory— the 2004 advisory opinion of the International Court of Justice (ICJ) holding that construction of the barrier anywhere in occupied territory violates international law.

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