IDEOLOGI ZIONISME DALAM TIMBANGAN TEOLOGI ISLAM: KAJIAN ATAS RASISME DALAM PEMIKIRAN ZIONISME

Zionism is one of the great agenda of the Jewish nation to rule the world. The movement can be considered far from human values, all of which originate from their ideology contained in the Talmud and Protocols of Zion. This article aims to reveal the basic ideas of Zionism which became their principle in the movement to conquer the world. Through a search of the literature regarding the theme of the discussion and the descriptive-critical analysis method, it is hoped that it can explain the racism side of the Zionist ideology which is clearly contrary to Islamic Islamic theology and human values. This study shows several important points, including: first, Zionism is a movement of the Jewish people to reclaim Baitul Maqdis; second, the Modern Zionism Movement was initiated by Theodor Herzl through the establishment of the Modern State of Palestine; third, the Zionist movement is based on their ideology taken from the Talmud and the Protocols of Zion. The core ideology in these two sources is to assert that the Jews are the best nation in the world, nations other than them are considered not descendants of Adam and even considered animals, God has given the Jews the rights to rule over all nations other than them, and so on; Fourth, the ideology of Zionism if viewed from the perspective of Islamic theology there are many mistakes because basically Allah views all human beings as equal and the only difference is their piety, there are some confusions in the Zionist conception of God, and some of their ideologies have confusion between argument one and argument. other. Therefore, the author concludes that the ideology of Zionism is contrary to the point of view of Islamic theology, besides that it is also not in accordance with the principles of humanity. Zionisme merupakan salah satu agenda besar bangsa Yahudi untuk menguasai dunia. Gerakannya bisa dianggap jauh dari nilai kemanusiaan, di mana semua itu bersumber dari ideologi mereka yang ada dalam Kitab Talmud dan Protocols of Zion. Artikel ini bertujuan untuk mengungkap dasar-dasar pemikiran Zionisme yang menjadi prinsip mereka dalam gerakan menaklukkan dunia. Melalui penelusuran literatur-literatur berkenaan dengan tema pembahasan dan metode deskriptif-analisis kritis diharapkan dapat menjelaskan tentang sisi rasisme ideologi Zionisme yang itu jelas bertentangan dengan teologi Islam dan nilai kemanusiaan. Penelitian ini menunjukkan beberapa poin penting, di antaranya yaitu: pertama, Zionisme merupakan gerakan bangsa Yahudi untuk merebut kembali Baitul Maqdis; kedua, Gerakan Zionisme modern diprakarsai oleh Theodor Herzl melalui pembentukan Negara Modern Palestina; ketiga, Gerakan Zionisme tersebut didasari oleh ideologi mereka yang diambil dari Kitab Talmud dan Protocols of Zion. Inti ideologi dalam kedua sumber ini adalah menegaskan bahwa bangsa Yahudi merupakan bangsa terbaik di dunia, bangsa selain mereka dianggap bukan keturunan Adam bahkan dianggap hewan, Tuhan telah menganugrahi bangsa Yahudi hak-hak untuk menguasai seluruh bangsa selain mereka, dan lain sebagainya; keempat, ideologi Zionisme tersebut jika ditinjau dari perspektif teologi Islam terdapat banyak kesalahan karena pada dasarnya Allah memandang semua umat manusia itu sama dan yang membedakannya hanyalah ketakwaannya, terdapat beberapa kerancuan dalam konsepsi Zionis tentang Tuhan, dan beberapa ideologi mereka memiliki kerancuan antara argumen satu dengan argument lain. Oleh karena itu, penulis menyimpulkan bahwa ideologi Zionisme bertentangan dengan sudut pandang teologi Islam, selain itu juga banyak tidak sesuai dengan prinsip kemanusiaan.

Pinkas-notebook and pinkas-register book: evolution, structure, and composition

Minute books (pinkas) constitute one of the most valuable sources for studying the history of the Jewish communal institutions up to the 20th century. They comprise rich and diverse data on the everyday activities of the Jewish people. In the academic language, the word “pinkas” is applied not only to the communal minute books and minute books of the communal bodies but also to private minute books. The article deals with the development of this category of sources which evolved from private minute books dating back to at least the 11th century to the communal ones as well as the minute books of the communal bodies based on the dozen manuscript examples. These are mostly of European origin, however, with a few Eastern additions. This evolution process becomes visible as a result of the analysis of the manuscripts’ internal structure and composition. Special attention is paid to the techniques used to enforce this structure on codicological and paleographic levels. The data at hand suggest that at the beginning of the Modern period some of the minute books were shifted from private to the public domain. This was a response to the demand from the rapidly evolving communal institutions. To suit the widened audience of varying backgrounds the communal minute books compared to those for private use adopted a more uniform structure as well as with a set of “navigation” or referencing tools, such as captions written on margins. The early modern Italian communal minute books tend to be the most structured ones.

EVENTS OF THE “SECOND BAZAAR” AND THE FINAL SOLUTION OF THE JEWISH ISSUE IN THE TOWN OF BAZAAR BY THE NAZI OCCUPATION AUTHORITIES

This study supplements factual data on the commemoration of the twentieth anniversary of the execution of the UPR army soldiers by Bolshevik troops, identified in historiographic sources as the “Second Bazaar”. Another issue considered in the paper is the execution of the local Jewish population, carried out exactly on the day of commemoration of the victims of the Bazaar tragedy. The methodological basis of the study is constituted by the methods of source heuristics. By detecting, processing, and introducing a new set of archival sources – archival and criminal cases – into scientific circulation, the existing factual basis on the specified events has been expanded. The contradictory and subjective nature of the given sources also necessitates the use of appropriate methodological tools. Therefore, the method which Robin George Collingwood once described as “cross-examination on the bench” is utilized, when the historian “cross-interrogates the sources to extract information that they did not disclose in their previous testimony, or because they did not want to give it, or because they did not have it”. To fully cover and reconstruct the specified events, a descriptive method is employed. The scientific novelty of the paper lies in the fact that it presents a comprehensive account of specific details of the preparation and commemoration of the 20th anniversary of the Bazaar tragedy, and in fact, it is the first in modern Ukrainian historiography generalized study of the local Jewish population’s execution on the day of the Bazar anniversary. Conclusions. The events of the “Second Bazaar” have become one of the symbols of the Ukrainian national struggle for statehood, representing another tragic page in the history of the Ukrainian and Jewish peoples. Further research might be conducted to personalize the members and sympathizers of the OUN, participants of the commemoration events of the “Second Bazaar”, victims of Nazi repressions and determine the exact number of Jewish people killed.

From National Autonomy to Independent State: The Bund in the Face of the State of Israel, 1948-1989

The title of the article ’From National Autonomy to Independent State‘ refers to the gradual change that occurred in the wake of the Holocaust with respect to the Bund’s refusal to recognize the State of Israel as the national home of the Jewish people during its first forty years. Yet notwithstanding the historical anti-Zionism ideology of the Bund, the movement never wavered in its identification with the State while remaining critical of Israel’s policy towards the Arab refugee problem created by the War of Independence (1948-1949).

Ingathering the Exiles of the Past?

This chapter follows the history of the Jewish Historical General Archives in Jerusalem, founded in 1939 and opened in 1947, which in 1969 changed its name to the Central Archives for the History of the Jewish People. This archive sought to bring Jewish archives from all over the world to Jerusalem under the banner of what they termed the “ingathering of the exiles of the past.” Its leaders, including Alex Bein and Daniel Cohen, who spearheaded the effort to gather materials from Europe, hoped to draw upon the legacy of European Jewry and thereby place Jews around the world within a sphere of Israeli cultural hegemony. In this archive, one finds an extension and intensification of the Gesamtarchiv’s dream of a total archive of Jewish life—and a powerful instance showing both its possibilities and the problems of fundamentally reframing the Jewish past.

El narrador del Carmen Paschale en el relato de la muerte y resurrección de Jesús.

In the Paschale Carmen the storyteller’s irruptions are frequent from the beginning of the book first, as shown in the metric prologue and in abundant loci of programmatic sense. The interventions of the narrator’s voice take on a different tone in the last book, dedicated to the Passion and Resurrection of Jesus. It’s shows that the program of the entire poem reaches its culmination in the faithful defense that the devout narrator makes of Christian doctrine against the lack of faith of the Jewish people. In this work we analyze some moments of the fifth book of Paschale Carmen in which this dogmatic intention of the narrator is evident, apart from his role as narrator of the miracles. En el Carmen Paschale las irrupciones del narrador son frecuentes desde el inicio del libro primero, como se demuestra en el prólogo métrico y en abundantes loci de sentido programático. Las intervenciones de la voz del narrador cobran un tono diferente en el último libro, dedicado a la Pasión y Resurrección de Jesús. En él se comprueba que el programa de todo el poema alcanza su culminación en la fiel defensa que el devoto narrador realiza de la doctrina cristiana frente a la falta de fe del pueblo judío. En este trabajo se analizan algunos momentos del libro quinto del Carmen Paschale en los que queda patente esa intención dogmática del narrador, al margen de su papel como relator de milagros.

From the Napoleonic domination until Italian Unity: legal restrictions and innovations for the Jewish Community of Mondovì

The documents conserved in the Terracini Jewish Archive of Turin allow the reader to examine the application of the legislation concerning Jewish communities during the period of time starting from the Napoleonic domination until the Italian unity. My research focuses in particular on the notarial deeds and judicial documents relating to the property of the synagogue and the cemetery of the Jewish community of Mondovì. Under the rule of France the Jewish people living in Piedmont were allowed to become real estate owners and the plots of land where the Jewish cemetery was located and the house that hosted the synagogue in Mondovì were allotted to the Jewish community. During the Restoration, the ban to become real estate property was introduced again. Even if the Jewish people of Mondovì had bought from its owner the house of the synagogue and they had obtained from the French administration the property of the plots of land of the cemetery, they were not anymore recognized as owners. After the emancipation of the Jewish population and the Italian unity, the Jewish community of Mondovì claimed its rights on those real estate properties: my essay would focus on the exam of the archive documents that show how the legislation concerning real estate property for Jewish people was applied over time.