The End of History Museums: What's Plan B??

2008 ◽  
Vol 30 (4) ◽  
pp. 9-27 ◽  
Author(s):  
Cary Carson

Abstract Are historic sites and house museums destined to go the way of Oldsmobiles and floppy disks?? Visitation has trended downwards for thirty years. Theories abound, but no one really knows why. To launch a discussion of the problem in the pages of The Public Historian, Cary Carson cautions against the pessimistic view that the past is simply passéé. Instead he offers a ““Plan B”” that takes account of the new way that learners today organize information to make history meaningful.

HISTOREIN ◽  
2013 ◽  
Vol 12 ◽  
pp. 68
Author(s):  
Dimitris Plantzos

This paper offers a survey of the rapid changes observed in the field of archaeological theory in the last 20 years or so; in the midst of cataclysmic changes in the way scholars, and the public at large, attempt to comprehend the past, archaeologists have learnt to trust significantly less their valuable raw data and "facts", in favour of more nuanced accounts allowing for the complexity of the phenomena they study. More to the point, they slowly realise that, as historians, they are internal to the problems under their scrutiny. <br />


Author(s):  
Alexey A. Khudin

The article contains a study of changes in the attitude to history in the foreign architecture of the twentieth century, in connection with the radical transformation of the perception of categories of time. The peculiarity of the sensation of time in the period of modernity is accompanied by the feeling of being at a particular point of the eternal "now", constant modernity, for which you need to keep up with the actualized state of being "in step with the times". In this state, the memory value is reduced to a minimum. For the "modern man", turning to the past becomes meaningless if there is only a series of obsolete, outdated and irrelevant forms in it It is replaced by the feeling of being in the position of exhaustion, completeness, and impossibility of producing innovations, reaching thelimit in the discovery of the new, which leads to the feeling of the end of history, the exhaustion of art. This leads to the decline of modernism, the emergence of fatigue and satiety in the race for technology and a departure from orientations to newness, which opens the way for a new attitude towards history as a source for inspiration, and its corresponding rediscovery in the late twentieth century, expressed in multiple retrospectives, conservative, traditionalist searches in art and architecture. The study touches upon the problems of postmodernism, as a style that opens a new round of references to history, viewed as a form of neo-traditionalism and eliminating a state of stalemate in a culture that has broken its ties with the past. The article presents various areas of the historical search of postmodern architects differing in their attitudes towards the phenomenon of history, continuity, and inheritance.


2016 ◽  
Vol 2 ◽  
pp. 122
Author(s):  
Jaime Almansa Sánchez

While Archaeology started to take form as a professional discipline, Alternative Archaeologies grew in several ways. As the years went by, the image of Archaeology started being corrupted by misconceptions and a lot of imagination, and those professionals that were claiming to be scientists forgot one of their first responsibilities; the public. This lack of interest is one of the reasons why today, a vast majority of society believes in many clichés of the past that alternative archaeologists have used to build a fictitious History that is not innocent at all. From UFOs and the mysteries of great civilizations to the political interpretation of the past, the dangers of Alternative Archaeologies are clear and under our responsibility. This paper analyzes this situation in order to propose a strategy that may make us the main characters of the popular imagery in the mid-term. Since confrontation and communication do not seem to be effective approaches, we need a change in the paradigm based on Public Archaeology and the increase of our presence in everyday life.


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2019 ◽  
Vol 29 (4) ◽  
pp. 625-652 ◽  
Author(s):  
Costas Papadopoulos ◽  
Yannis Hamilakis ◽  
Nina Kyparissi-Apostolika ◽  
Marta Díaz-Guardamino

The image-based discourse on clay figurines that treated them as merely artistic representations, the meaning of which needs to be deciphered through various iconological methods, has been severely critiqued and challenged in the past decade. This discourse, however, has largely shaped the way that figurines are depicted in archaeological iterations and publications, and it is this corpus of images that has in turn shaped further thinking and discussion on figurines, especially since very few people are able to handle the original, three-dimensional, physical objects. Building on the changing intellectual climate in figurine studies, we propose here a framework that treats figurines as multi-sensorial, affective and dynamic objects, acting within distinctive, relational fields of sensoriality. Furthermore, we situate a range of digital, computational methods within this framework in an attempt to deprive them of their latent Cartesianism and mentalism, and we demonstrate how we have applied them to the study of Neolithic figurines from the site of Koutroulou Magoula in Greece. We argue that such methodologies, situated within an experiential framework, not only provide new means of understanding, interpretation and dissemination, but, most importantly, enable researchers and the public to explore the sensorial affordances and affective potential of things, in the past as well as in the present.


2009 ◽  
Vol 16 (1-2) ◽  
pp. 105-118 ◽  
Author(s):  
Brantly Womack

AbstractAs many distinguished academics and officials have pointed out, the current rise of China is not a completely new phenomenon, but rather the return of China to a position of regional centrality and world economic share that were considered normal less than two hundred years ago.1 This fact underlines the importance of history in putting the present into perspective, and at the same time, to the extent that all history is history of the present, it requires a reevaluation of the structure of China's traditional relationships. Hitherto, China's place in modern social science has been in an exotic corner, a failed oriental despotism. To be sure, traditional China did collapse, and today's China is a different China rising in a different world. We might assume that China is rising now precisely because of its differences from traditional China, that it is the last step toward the end of history rather than a resonance with the past. However, the convenience of such an assumption makes it suspect. If China is simply the latest avatar of Western modernity, then it requires of the West some readjustment, but not rethinking. However, the only certainty about China's rise is that it is a complex phenomenon, and the convenience of constructions such as China-as-Prussia or China-as-Meiji Japan derives from their preemption of open-ended study rather than from their insight into complexity. To the extent that China is China, both past and present require reconsideration.


2001 ◽  
Vol 9 ◽  
pp. 22 ◽  
Author(s):  
Adriana Chiroleu ◽  
Osvaldo Iazzetta ◽  
Claudia Voras ◽  
Claudio Diaz

Although university autonomy was apparently protected during Carlos Menem's government (1989-1999), actually it was gradually undergoing substantial changes. "Intrusive" devices had been prepared by the executive power, thus causing the restriction of its objectives. This kind of state participation was less explicit than in the past, being now associated with the establishment of a system of "punishment and reward," in which financing is subordinated to "performance," evaluated according to the parameters of multilateral credit organizations . In this work, we analyse the way in which this conflict took place under Menem's government, contrasting the meanings given to the idea of autonomy by the government and by the public institution; attentin focuses on the case of the National University of Rosario.


Author(s):  
Robert Eaglestone

The knowledge of the murder of the European Jews was a public secret in the Third Reich. What is a ‘public secret’? How does it shape or reshape a society? The answers to these questions are key to understanding the Holocaust and other genocides. However, the public secret is elusive because of its nature: when it is at its most powerful, it cannot be explicitly discussed; when it no longer holds such power, people deny their knowledge of it and complicity in its concealment. Both the ‘subjective experience’ of the public secret and its wider meaning are beyond the limits of the discipline of history and are better elucidated obliquely through a work of fiction: in this case Kazuo Ishiguro’s Never Let Me Go, a novel which reflects on the past in the way historians cannot. Significantly, the public secret and the consequences of complicity are important concepts for understanding the post-Holocaust world.


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