Who Was Who in Ninth-Century Chichen Itza

1990 ◽  
Vol 1 (2) ◽  
pp. 233-243 ◽  
Author(s):  
William M. Ringle
Keyword(s):  
Ninth Century ◽  
Classic Period ◽  
Terminal Classic ◽  
Early Colonial ◽  
Late Postclassic ◽  
Organizational Features ◽  
Art And Architecture ◽  
Chichen Itza ◽  
State Form ◽  
Terminal Classic Period

AbstractHieroglyphic inscriptions from Chichen Itza are examined for possible light they might shed on its ethnic and political makeup during the Terminal Classic period (a.d. 800–1000). It is suggested that many of the name glyphs include patronyms known to be important at contact. This continuity of elite occupation is reinforced by decipherment of a title common to many of them ás holpop, a title also known from early colonial Spanish and Maya documents. Finally, a reading of the event of the lintel as yul is suggested. The implications of these readings suggest the genesis of at least some Late Postclassic organizational features in the Terminal Classic. Also arguing against a severe rupture of elite life at the end of the Terminal Classic is the persistence of patronyms in northern Yucatan. Colonial sources make frequent mention of migrations and invasions as the source of the distinctive art and architecture, yet if the arguments herein are correct, there was instead a remarkable stability of ruling families in northern Yucatan. Finally, the dedication of several monuments by different individuals, each having different patronyms and marked by epithets such as “holy,” suggests considerable autonomy of these lesser officials consistent with a segmentary state form of organization.

A MAYA CARVED SHELL PLAQUE FROM TULA, HIDALGO, MEXICO

2001 ◽  
Vol 12 (2) ◽  
pp. 175-197 ◽  
Author(s):  
Donald McVicker ◽  
Joel W. Palka
Keyword(s):  
Social Context ◽  
Classic Period ◽  
Central Mexico ◽  
Late Classic ◽  
Field Museum ◽  
Terminal Classic ◽  
Non Local ◽  
Chichen Itza ◽  
Terminal Classic Period

In the early 1880s, a finely carved Maya shell picture plaque was found at the Toltec capital of Tula, central Mexico, and was subsequently acquired by The Field Museum in Chicago. The shell was probably re-carved in the Terminal Classic period and depicts a seated lord with associated Maya hieroglyphs on the front and back. Here the iconography and glyphic text of this unique artifact are examined, the species and habitat of the shell are described, and its archaeological and social context are interpreted. The Tula plaque is then compared with Maya carved jade picture plaques of similar size and design that were widely distributed throughout Mesoamerica, but were later concentrated in the sacred cenote at Chichen Itza. It is concluded that during the Late Classic period, these plaques played an important role in establishing contact between Maya lords and their counterparts representing peripheral and non-Maya domains. The picture plaques may have been elite Maya gifts establishing royal alliances with non-local polities and may have become prestige objects used in caches and termination rituals.

HOUSEHOLD ORGANIZATION AND THE DYNAMICS OF STATE EXPANSION: THE LATE CLASSIC–TERMINAL CLASSIC TRANSFORMATION AT XUENKAL, YUCATAN, MEXICO

2012 ◽  
Vol 23 (2) ◽  
pp. 345-364 ◽  
Author(s):  
T. Kam Manahan ◽  
Traci Ardren ◽  
Alejandra Alonso Olvera
Keyword(s):  
Regional Economy ◽  
Classic Period ◽  
State Control ◽  
Late Classic ◽  
Postclassic Period ◽  
State Expansion ◽  
Terminal Classic ◽  
History Of ◽  
Chichen Itza ◽  
Terminal Classic Period

AbstractWhile changing views of the sociopolitical history of the northern Maya lowlands now recognize that Chichen Itza's emergence as a major polity on an unprecedented scale occurred during the Terminal Classic period, rather than the Early Postclassic period, the ramifications of significant chronological overlap between Chichen Itza's rise and the demise of neighboring polities have been largely unexplored. The ancient Maya center of Xuenkal, located in the Cupul region about 45 km northeast of Chichen Itza, is one of the few known interior sites to contain substantial (and discrete) Cehpech and Sotuta occupations. The Proyecto Arqueológico Xuenkal (PAX) was initiated in 2004 to elucidate Chichen Itza's role in the history of the Cupul region and what role local Xuenkal elites may have played in negotiating regional political dynamics. As with many surrounding centers, it appears that Xuenkal's occupational history reached its zenith with the Late Classic–Terminal Classic Cehpech ceramic sphere. However, unlike neighboring sites associated with Cehpech, such as Ek' Balam or Yaxuna, Xuenkal also contained a substantial Sotuta settlement concentrated within the site core during the Terminal Classic period. These populations adapted into an evolving regional economy by dramatically increasing household production as compared to Late Classic groups. While Sotuta households were tightly integrated into Chichen Itza's regional economy, evidence for their direct state control is not readily apparent. We suggest that the relationship between Chichen Itza and regional communities was more dynamic than current models contend, and that Chichen Itza's political machinations across the peninsula must be considered in local contexts that varied across households, communities, and regions.

THE LATE AND TERMINAL CLASSIC-PERIOD CAUSEWAY SYSTEMS OF CHICHEN ITZA, YUCATAN, MEXICO

2001 ◽  
Vol 12 (2) ◽  
pp. 283-291 ◽  
Author(s):  
Rafael Cobos ◽  
Terance L. Winemiller
Keyword(s):  
Internal Structure ◽  
Functional Significance ◽  
Classic Period ◽  
Spatial Patterning ◽  
Late Classic ◽  
Field Methods ◽  
Terminal Classic ◽  
Decentralized Government ◽  
Chichen Itza ◽  
Terminal Classic Period

In this paper, we present the results of our recent research on the ancient causeways at the site of Chichen Itza, Yucatan. We first discuss some of the field methods we employed to map and facilitate the discovery of previously unrecorded causeways at the site. We also consider the spatial patterning and chronology of the Late and Terminal Classic periods causeway system at Chichen Itza and make inferences about the functional significance of linked terminal groups and the site-core. The Chichen Itza causeway systems reveals two important moments of Chichen Itza internal structure. During the Late Classic period, Chichen Itza was a socially homogeneous community organized by a loose and decentralized government. During the Terminal Classic period, the causeway system mirrors a centrally governed hierarchically organized community.

THE ROOTS OF SOTUTA: DZITAS SLATE AS A YUCATECAN TRADITION

2015 ◽  
Vol 26 (1) ◽  
pp. 113-126 ◽  
Author(s):  
Scott A. J. Johnson
Keyword(s):  
Classic Period ◽  
Maya Lowlands ◽  
Terminal Classic ◽  
Sociopolitical History ◽  
Chichen Itza ◽  
Terminal Classic Period

AbstractThe Sotuta pottery complex has been used in the archaeology of the northern Maya lowlands to identify the Terminal Classic period and cultural association with Chichen Itza. The Sotuta complex, however, is made up of many pottery types, the majority of which are inappropriate markers of elite sociopolitical history. It is argued here that Sotuta-complex slate wares developed out of previous local slate wares regardless of the elite sociopolitical changes taking place with the arrival of the Itza. The wares produced and distributed by commoners were independent of elites and have been artificially chained to questions of elite political expansion for which they are inappropriate correlates.

ON THE COMPATIBILITY OF EPIGRAPHIC, GEOGRAPHIC, AND ARCHAEOLOGICAL DATA, WITH A DROUGHT-BASED EXPLANATION FOR THE CLASSIC MAYA COLLAPSE

2002 ◽  
Vol 13 (2) ◽  
pp. 341-345 ◽  
Author(s):  
Hubert R. Robichaux
Keyword(s):  
Ninth Century ◽  
Ecological Factors ◽  
Classic Period ◽  
Severe Drought ◽  
Archaeological Data ◽  
Terminal Classic ◽  
Drought Conditions ◽  
Temporal And Spatial ◽  
Maya Collapse ◽  
Terminal Classic Period

The demographic and cultural Collapse of the ancient lowland Maya civilization in the ninth century A.D. has long been of fascination to both scholars and the general public. A large number of hypotheses has been offered to explain this event. Evidence derived from several independent lines of investigation during the 1990s indicates the time of the Maya Collapse was one in which severe drought conditions prevailed over much of the lowlands. Drought is now considered a potential primary causal factor for the Collapse. This paper cites some of the evidence for the presence of drought conditions at the time of the Collapse and then considers the degree to which a drought-based explanation for the Collapse is compatible with what is currently known about the Collapse's occurrence. There are problematic aspects to the temporal and spatial development of the Collapse that suggest that the Terminal Classic-period drought did not constitute a single, overwhelming blow that rendered collapse inevitable. It is suggested, instead, that culture-historical events and ecological factors interplayed with the Terminal Classic-period drought in such a way as to render the Collapse possible.

Cloth Production and Economic Intensification in the Area Surrounding Chichen Itza

2010 ◽  
Vol 21 (3) ◽  
pp. 274-289 ◽  
Author(s):  
Traci Ardren ◽  
T. Kam Manahan ◽  
Julie Kay Wesp ◽  
Alejandra Alonso
Keyword(s):  
Gender Ideology ◽  
Female Gender ◽  
Classic Period ◽  
Political Environment ◽  
Residential Settings ◽  
Terminal Classic ◽  
Cloth Production ◽  
Chichen Itza ◽  
Spindle Whorl ◽  
Terminal Classic Period

Recent investigations at the site of Xuenkal on the plains north of Chichén Itzá provide evidence of the changing regional political environment during the Terminal Classic Period (A.D. 900–1000). This paper examines a collection of spindle whorls recovered during the 2005, 2006, and 2007 field seasons of the Proyecto Arqueológico Xuenkal (PAX) as evidence for intensification of craft production. Through this analysis and comparison with spindle whorl collections from other Lowland Maya sites, we suggest the inhabitants of Xuenkal rapidly adapted to changing economic demands by increasing the amount of cloth produced in their residential settings, perhaps in response to increased tribute demands that emanated from the dominant political power of the region. Spinning and weaving is associated with the female gender during the Classic Period in Mesoamerica. Thus, intensification of this gendered activity not only produced excess materials for the state, but also reinforced its gender ideology. Analysis of these artifacts adds to the knowledge of Maya cloth production and addresses the nature of Chichén Itzá's influence on regional sites during the height of its influence in the Terminal Classic period.

scholarly journals Drought, agricultural adaptation, and sociopolitical collapse in the Maya Lowlands

2015 ◽  
Vol 112 (18) ◽  
pp. 5607-5612 ◽  
Author(s):  
Peter M. J. Douglas ◽  
Mark Pagani ◽  
Marcello A. Canuto ◽  
Mark Brenner ◽  
David A. Hodell ◽  
...  
Keyword(s):  
Carbon Isotope ◽  
Sediment Cores ◽  
Classic Period ◽  
Maya Lowlands ◽  
Agricultural Adaptation ◽  
Terminal Classic ◽  
Paleoclimate Records ◽  
Early Classic Period ◽  
Plant Wax ◽  
Terminal Classic Period

Paleoclimate records indicate a series of severe droughts was associated with societal collapse of the Classic Maya during the Terminal Classic period (∼800–950 C.E.). Evidence for drought largely derives from the drier, less populated northern Maya Lowlands but does not explain more pronounced and earlier societal disruption in the relatively humid southern Maya Lowlands. Here we apply hydrogen and carbon isotope compositions of plant wax lipids in two lake sediment cores to assess changes in water availability and land use in both the northern and southern Maya lowlands. We show that relatively more intense drying occurred in the southern lowlands than in the northern lowlands during the Terminal Classic period, consistent with earlier and more persistent societal decline in the south. Our results also indicate a period of substantial drying in the southern Maya Lowlands from ∼200 C.E. to 500 C.E., during the Terminal Preclassic and Early Classic periods. Plant wax carbon isotope records indicate a decline in C4 plants in both lake catchments during the Early Classic period, interpreted to reflect a shift from extensive agriculture to intensive, water-conservative maize cultivation that was motivated by a drying climate. Our results imply that agricultural adaptations developed in response to earlier droughts were initially successful, but failed under the more severe droughts of the Terminal Classic period.

RETHINKING CLASSIC LOWLAND MAYA POTTERY CENSERS

1999 ◽  
Vol 10 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Prudence M. Rice
Keyword(s):  
Classic Period ◽  
Terminal Classic ◽  
Divine Kingship ◽  
Terminal Classic Period ◽  
Lowland Maya

Classic lowland Maya censers can be described in terms of two general categories, image (or effigy) and non-image. The function and meaning of these incensarios is approached through consideration of their embellishment, symbolism, and contexts of use and recovery. It is suggested that in Peten and some adjacent areas, Classic image censers were part of the paraphernalia of divine kingship, associated with termination rituals and a royal funerary cult. Non-image and particularly spiked censers were more associated with birth/renewal, earth, rain, and calendrical rituals involving fire drilling. Their use became widespread in the lowlands during the Terminal Classic period, with the “collapse” of divine kingship and elite power.

PERFORMING POWER

2007 ◽  
Vol 18 (1) ◽  
pp. 91-105 ◽  
Author(s):  
Miranda K. Stockett
Keyword(s):  
Political Power ◽  
Political Leadership ◽  
Classic Period ◽  
Archaeological Research ◽  
Terminal Classic ◽  
Late To Terminal Classic ◽  
Terminal Classic Period

AbstractArchaeological research can draw on material remains to understand the ways that individuals may have expressed their identities in pursuit of specific goals. Here ritual performances in ancient Mesoamerica are considered for their role in shaping identities deployed to gain social and political power. The Late to Terminal Classic period (a.d. 650–960) site of Las Canoas, Honduras, is offered as a case study. In particular, the monumental Main Plaza Group at Las Canoas is examined as a spatial setting for the performance of rituals involving the use of incense burners and ceramic anthropomorphic figurines. These performances are argued to have facilitated the efforts of certain members of the community to take advantage of shifting political and economic alliances in the region and make a bid for power. Ultimately, however, their efforts to establish spiritual and political leadership did not endure.

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