Support for Governmental Income Redistribution in Nordic Countries – ERRATUM

2021 ◽  
pp. 1-1
Author(s):  
Bent Greve ◽  
M. Azhar Hussain
2021 ◽  
pp. 1-19
Author(s):  
Bent Greve ◽  
M. Azhar Hussain

In many countries, we have seen an increase in economic inequality over the past 20 to 25 years. The populations might therefore have changed their attitude about how and how much different countries should intervene to reduce the extent of economic inequality. A question is whether there is any connection between changes in redistribution preferences and trends in economic inequality in the prosperous Nordic welfare states. This article contributes by examining whether there are differences in redistribution attitude and changes herein based upon socio-economic criteria, which might include self-interest arguments. Nordic countries are interesting because there have been differences in development, and even strong growth in economic inequality, especially in Sweden and Denmark, although these countries in the literature have been seen as highly equal societies. The analysis shows that support for redistribution is relatively stable over time in each country, but also that there are major differences between countries, with support being much higher in Finland compared with Denmark. Females, discriminated groups and the unemployed generally support redistribution to a higher degree. Ageing generally increases redistributional support, while more education reduces support for government redistribution in Finland. In all four countries, the highest income groups are less supportive of redistribution of income.


2002 ◽  
Vol 17 (S2) ◽  
pp. S29
Author(s):  
P. Kulling ◽  
S. Ryborg ◽  
Söder MD ◽  
H. Briem ◽  
T. Roscher-Nielsen
Keyword(s):  

2011 ◽  
pp. 118-138
Author(s):  
N. Ryzhova

The article deals with the incentives for increasing international trade centralization and restricting trade border regions openness in reformed economy. Two groups of incentives are determined in terms of new political economy approaches: fear of separatism and reluctance of income redistribution. The situation with the radical international trade reform in Russia, followed by correction of trade openness, illustrates key moments in the concepts.


1994 ◽  
Vol 15 (1-2) ◽  
pp. 94-99
Author(s):  
Anna Verschik

One can often hear the question: are there any Jews in Estonia at all? And if there are, is there any reason to speak about Estonian Jewry in the sense we speak about Polish, Lithuanian, Galatian Jewry? Indeed, Estonia has never been a “traditional” land of Jews: during the Russian rule it did not belong to the so-called pale of settlement. Estonia never met with the “Jewish question”, there was no ground either for everyday or for official antisemitism. The Department of Jewish studies in the University of Tartu was the first one of its kind in the Nordic countries. At that time it was not unusual that an Estonian understood some Yiddish, there are also examples of the students who studied seriously the language and the culture of Jews. Pent Nurmekund, a famous polyglot was one of them. Nurmekund had learned a number of Yiddish folksongs and later translated some of them into Estonian. The two songs we are going to speak about are “Toibn” and “Main fraint”. Nurmekund performed both a Yiddish and an Estonian version of the first song. Main fraint was recorded only in Yiddish, the Estonian translation was published in the literary periodical Looming.


1988 ◽  
Vol 9 (2) ◽  
pp. 108-130
Author(s):  
Stephen Fruitman

The present study examines the content of the Swedish-Jewish Zionist periodical Judisk Krönika during its earliest years of publication, 1932 to 1950, under the editorship of its founder, Daniel Brick. The focus will be on how the magazine in its brightest and most ambitious years, acted as a conduit through which the ideas of cultural Zionism flowed into Sweden.  Through essays, reports, editorial comments, book reviews and debates, the circle of intellectuals grouped around Brick clamored for a revivification of what they considered to be the moribund cultural life of Swedish Jewry, the result (in their eyes) of decades of Reform dominance in communal life. Not wishing to make themselves any less “Swedish”, the cultural Zionists nevertheless insisted that Jews in Sweden and other Nordic countries needed to adopt an international perspective, integrating the proposed idea for a Jewish national home in Palestine into their lives as a source of cultural pride and spiritual renewal.


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