Pent Nurmekund as the translator of Yiddish folksongs into Estonian

1994 ◽  
Vol 15 (1-2) ◽  
pp. 94-99
Author(s):  
Anna Verschik

One can often hear the question: are there any Jews in Estonia at all? And if there are, is there any reason to speak about Estonian Jewry in the sense we speak about Polish, Lithuanian, Galatian Jewry? Indeed, Estonia has never been a “traditional” land of Jews: during the Russian rule it did not belong to the so-called pale of settlement. Estonia never met with the “Jewish question”, there was no ground either for everyday or for official antisemitism. The Department of Jewish studies in the University of Tartu was the first one of its kind in the Nordic countries. At that time it was not unusual that an Estonian understood some Yiddish, there are also examples of the students who studied seriously the language and the culture of Jews. Pent Nurmekund, a famous polyglot was one of them. Nurmekund had learned a number of Yiddish folksongs and later translated some of them into Estonian. The two songs we are going to speak about are “Toibn” and “Main fraint”. Nurmekund performed both a Yiddish and an Estonian version of the first song. Main fraint was recorded only in Yiddish, the Estonian translation was published in the literary periodical Looming.

2008 ◽  
Vol 14 (1) ◽  
pp. 57-79
Author(s):  
Roger Kohn

Shimeon Brisman (1920-2004), a Holocaust survivor, lived in Los Angeles from 1954 to 1988. This article focuses first on his efforts to build a strong Jewish Studies collection at the University of California, Los Angeles. These efforts began with the purchase of the stock of a defunct bookstore in Jerusalem in the early 1960s, and they continued through significant and strategic purchases that he made over the following two decades. Brisman, a very private person, is remembered by friends and colleagues, and their recollections reveal glimpses of his personality. Brisman, the scholar, is remembered via an analysis of the three volumes of his series titled "Jewish Research Literature," along with the reviews that the volumes received shortly after their publication. Brisman's contribution to the field of Jewish bibliography was a unique and enduring one.


AJS Review ◽  
2008 ◽  
Vol 32 (1) ◽  
pp. 29-48 ◽  
Author(s):  
Judah M. Cohen

In this essay, I explore the history of what has conventionally been described as “Jewish music” research in relation to parallel developments in both ethnomusicology and Jewish studies in the American academic world during the twentieth century. As a case study, I argue, the issues inherent in understanding Jewish music's historical trajectory offer a complex portrait of scholarship that spans the discourses of community, practice, identity, and ideology. Subject to the principles of Wissenschaft since the second half of the nineteenth century, Jewish music study has constantly negotiated the lines between the scholar and practitioner; between the seminary, the conservatory, and the university; between the good of science, the assertion of a coherent Jewish narrative in history, and the perceived need to reconnect an attenuating Jewish populace with its reinvented traditions; and between the core questions of musicology, comparative musicology, theology, and modern ethnomusicology.


Rangifer ◽  
2005 ◽  
Vol 25 (1) ◽  
pp. 63
Author(s):  
SESAM SESAM

Centre for Sami Studies at The University of Tromsø has by The Research Council of Norway been assigned to make a survey of Sami and Indigenous research going on in the Nordic countries.


Aschkenas ◽  
2017 ◽  
Vol 27 (1) ◽  
Author(s):  
Hans-Uwe Lammel ◽  
Michael Busch

AbstractOluf Gerhard Tychsen (1734–1815) was a dazzling figure in the European history of ideas. As a young student of theology at the pietistic Institutum Judaicum et Muhammedicum in Halle he showed great interest in Jewish studies and took part in missionary activities throughout Germany. As a teacher of oriental studies at the universities of Bützow and later of Rostock, both in Mecklenburg, he was in charge of an academic network with about 200 correspondents from all parts of Europe. Besides his numismatic and linguistic expertise he was deeply occupied with the »Jewish question«. Our investigation explores three topics in this field: Tychsen’s participation in the debate on the early burial in Jewish communities in Mecklenburg, his part in the enrolment of the first medical students at Bützow and in granting them their medical degree from 1766 onwards, and his commitment to one of the most liberal Jewish emancipation edicts which was composed in Mecklenburg-Strelitz in 1813. Our main question is how Tychsen’s activities in these fields were interwoven with the Jewish striving for emancipation against the background of Haskala and Pietism.


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