Illustrations of the influence of the mind upon the body in health and disease, designed to elucidate the action of the imagination (2nd American ed.).

Author(s):  
Daniel Hack Tuke
Keyword(s):  
The Body ◽  
1871 ◽  
Vol 16 (76) ◽  
pp. 538-563
Author(s):  
Daniel H. Tuke

Under the present section it remains to consider the influence of the emotions in inducing hydrophobia, tetanus, and catalepsy.


1872 ◽  
Vol 18 (83) ◽  
pp. 369-389
Author(s):  
Daniel H. Tuke

The terse, but comprehensive expression of John Hunter contains in a nutshell the principle which underlies the greater part of the phenomena referred to in this section: “I am confident,” he says, “that I can fix my attention to any part until I have a sensation in that part.” Müller expresses the fact of the operation of the ideational upon the sensational centres in equally clear terms.


1870 ◽  
Vol 16 (75) ◽  
pp. 351-379
Author(s):  
Daniel H. Tuke

To some extent we have anticipated the consideration of the influence of emotion on spasmodic action of the muscles, in describing the effects produced by powerful emotional states, as terror, which often causes excessive or spasmodic contraction, sometimes amounting to tetanic rigidity. The sobbing of grief, the laughter of joy, afford daily examples of spasmodic muscular contraction from emotional stimulus. The spasm which chokes the voice and converts the fibres of the platysma myoides into rigid cords in terror, the convulsion and tremors of the facial muscles in despair, the clenched hands, the convulsive opening of the mouth and spasm of the diaphragm and muscles of the chest in fear, the spasm of the jaws in rage, the spasmodic rigidity of the muscles in a maniacal paroxysm, are they not written in the graphic pages of Bell ? With the exception of mania, these spasmodic contractions are consistent with health. We shall include under the present section all convulsive attacks, whether epileptic or not, whether infantile, puerperal, or hysterical, trembling palsy, chorea, spasms of the larynx and pharynx, nervous hydrophobia, and tetanus. Physiologically, when of emotional origin, they may all be referred to disturbance, more or less serious, of the functions of the sensori-motor apparatus, including the medulla oblongata.


1870 ◽  
Vol 16 (74) ◽  
pp. 166-195 ◽  
Author(s):  
Daniel H. Tuke

A few weeks∗ ago a gentleman informed the public, through the newspapers, that he had been cured of rheumatism by the fright he had experienced in a railway accident. The remarks which the circumstance has elicited lead me to think that the whole subject of the influence of the mind upon the body deserves more serious and systematic consideration than it has received. It is now some time since I endeavoured to formularise the generally admitted facts of physiology and psychology so far as they bear on this question, and to collect from the sources at my command all authenticated facts illustrative of this influence. Dissatisfied with my work, I laid my cases aside. Judging, however, from the remarks above-mentioned that, imperfect as they are, they may be of some service, I conclude to forward my observations to the Journal of the Association. I must apologise to the reader for treating the subject in so elementary and aphoristic a manner; but I trust the advantage of this method will be apparent as I proceed.


1871 ◽  
Vol 17 (79) ◽  
pp. 334-350
Author(s):  
Daniel H. Tuke

Passing, now, from the consideration of the influence of emotion upon motility, we proceed to examine the interesting series of phenomena resulting from the operation of the same influence upon sensation. Ever tending to be confounded with the converse succession of events, the influence of morbid states of sensibility in producing emotional disorder, its consideration requires more discrimination than that of the previous section. We can scarcely avoid employing language which is not strictly scientific, and can be only understood in a popular sense. Indeed, with two elements so closely allied as the emotional and sensational—mental feeling and bodily feeling (so-called)—it must constantly happen that in our terms, as in reality, we confound the two together, and in this blending fail to discover which is cause and which is effect, or speak of the consciousness of bodily pleasure and pain as if it were not a mental state. It is, however, perfectly easy, in spite of metaphysical difficulties of this kind, to make clear what is meant by the influence of a powerful emotion upon sensation as a part of that influence of the mind upon the body, which we are endeavouring in these papers to point out and illustrate. For example, there can be no question as to the fact that moral disgust does in some instances cause the sensation of nausea, or that distress of mind may occasion neuralgia, or fright the sensation of cold, or that the special senses may, under fear, be stimulated centrally, so as to cause subjective sensations, whether olfactory, visual, or auditory. These facts remain of interest and importance, although the bare statement of them suggests some questions of difficulty. They are so, whether our physiology regards the functions of the hemispherical ganglia as comprising the sensational as well as the ideational elements of the passions—(see ante, July, 1870, p. 174)—or whether it relegates the former to the sensory ganglia. They are so, although not only do mental and physical sensations merge imperceptibly into each other—for we constantly witness the same results from emotional as from sensational excitement, physical and corporeal pain alike acting upon the body (as, e. g., in quickening the circulation)—but mental sensations are so united with their associated ideas that it is difficult to separate the purely emotional from the ideational elements of passion. It is a penalty which we pay for our classifications and divisions that, however convenient they are up to a certain point, they sometimes lead us to do violence to nature; to dissever that which is inseparable, to sacrifice in the present case, it may be, the intimate cohesion of psychical states to the idol of reducing everything in science to orders and classes.


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