Impact of the troubles on sociomoral and sociopolitical reasoning

2008 ◽  
Author(s):  
Neil Ferguson
Keyword(s):  
2018 ◽  
Vol 41 (1-2) ◽  
pp. 9-18
Author(s):  
Peter Crowley

Northern Ireland’s Troubles conflict, like many complex conflicts through the world, has often been conceived as considerably motivated by religious differences. This paper demonstrates that religion was often integrated into an ethno-religious identity that fueled sectarian conflict between Protestants and Catholics in Northern Ireland during the Troubles period. Instead of being a religious-based conflict, the conflict derived from historical divides of power, land ownership, and civil and political rights in Ireland over several centuries. It relies on 12 interviews, six Protestants and six Catholics, to measure their use of religious references when referring to their religious other. The paper concludes that in the overwhelming majority of cases, both groups did not use religious references, supporting the hypothesis on the integrated nature of ethnicity and religion during the Troubles. It offers grounding for looking into the complex nature of sectarian and seemingly religious conflicts throughout the world, including cases in which religion acts as more of a veneer to deeply rooted identities and historical narratives.


Author(s):  
Mateusz Lisak

The issue of discovery of a sea route to India is one of the most important questions about Indo-Roman trade relations and it has yet to be resolved. Historians tend to focus on who and when made the first open-sea journey, and whether it was a sudden change or a process. Conditions essential for discovery of a new route are not considered (not clear – are not considered here, in this paper?), nor are the circumstances that would have made this journey possible. Another issue (of what?) is the case of the Arabia Eudaimon port. The 1st-century AD Periplus Maris Erythraei states that the port had been ransacked and there was no direct connection between India and Egypt, but that all ships were forced to stop there. Thus the resumption of active trade with India necessitated the lifting of the tentative blockade of Arabia Eudaimon and discovering the trans-oceanic route. The nautical guide, however, does not describe the new repute in the context of the troubles in Bab el-Mandeb, but can we be really sure that these two events were not related? What were the circumstances and conditions that had to be met for it to be possible to discover a new route?


Author(s):  
Grigoriy Popov

The article contains attempts to reconstruct the demographic losses of Russian cities affected by the fighting during the Time of Troubles. The attempts are based on a comparison of statistical materials created by contemporaries of those events. The author proves that the Troubles included, among other conflicts, the war between the Moscow State and the Grand Duchy of Lithuania, this war brought the greatest destruction and losses to Russia, probably even greater than the Mongol invasion in the 13th century. Lithuanian troops acted quite independently preferring to conduct operations outside of Moscow and its environs in the 1611–1612s, these actions of the Lithuanian troops were accompanied by the genocide of the Russian population and led to a severe protracted crisis in the economy of the Russian city.


Public Voices ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 73
Author(s):  
Paul Burgess

The author contends that throughout the duration of the present conflict in NorthernIreland, the world has been repeatedly given a one-dimensional image of this culture depicting it as mainly a product of ethnicity and also a reflection of class sentiment and lived experience.As drummer and songwriter of Ruefrex, a musical band internationally renowned for its songs about the Troubles conflict in Northern Ireland, Burgess discusses the need to express Protestant cultural traditions and identity through words and music. Citing Weber’s argument that individuals need to understand the world and their environment and that this understanding is influenced by perceptions of world order and attitudes and interpretations of symbolic systems or structures, the author argues that losing the importance of symbolic structures in relation to actual events will result in failure to understand why communities embrace meaning systems that are centrally informed by symbol and ritual. In his mind, rather than seeking to promote an understanding of Protestant or Catholic reality, it is important to speculate how the practice of difference might be used in developing any kind of reality of co-operation and co-ordination


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