Fungal systematics: is a new age of enlightenment at hand?

2013 ◽  
Vol 11 (2) ◽  
pp. 129-133 ◽  
Author(s):  
David S. Hibbett ◽  
John W. Taylor
2019 ◽  
pp. 197-228
Author(s):  
Owen Stanwood

The final chapter examines a new push to create Huguenot colonies in the era of the Seven Years’ War. The drama began back in France, where Protestants and others started a campaign for religious toleration. One plank in this campaign was for Huguenots to threaten to leave, and they began to negotiate with the British to do just that, envisioning colonies in places like Nova Scotia, Florida, and Minorca. The realization of the plan came through the efforts of Jean-Louis Gibert, a Protestant minister who became the founder of New Bordeaux in South Carolina. This colonial vision represented a renewal of themes from the first years of the Refuge. It was driven by desires to make silk and wine as well as the push for religious toleration in France. Thus the Huguenots adapted their old program to an age of Enlightenment.


1967 ◽  
Vol 18 (8) ◽  
pp. 46
Author(s):  
Bernard Edwin Galitz
Keyword(s):  
New Age ◽  

Author(s):  
Ekaterina Kislova ◽  
Tatiana Kostina ◽  
Vladislav Rjéoutski

In eighteenth-century Russia, Latin was the main language of tuition in Church seminaries and the grammatical approach played a very important role. In schools for nobility, the word ‘grammar’ was hardly used for living languages. Early grammar teaching was combined with translation, dialogue memorization, reading, etc. The shift in focus towards more grammar in French and German classes had likely begun by the middle of the century, and was related to the general proliferation of the grammatical approach. A greater emphasis was placed on analysing grammatical form. These changes mark a shift away from the syncretic language learning approach of the Age of Enlightenment towards a new age characterised by the increasing separation of the aspects of language learning and the erosion of the links between them.


1947 ◽  
Vol 9 (4) ◽  
pp. 453-462
Author(s):  
Alois Dempf

Nicholas Berdyaev, the noted religious philosopher and sociologist, wrote a book more than a decade ago entitled, in the French, The New Middle Ages. In this work he naturally did not imply that history is repeating itself. Nor did he imply diat, by reason of a cyclical recurrence of identical periods in history, following our age of enlightenment, there would dawn a new age of predominantly religious authority concurrently with which State authority would almost disappear—a new age wherein philosophy and science would exercise a far greater general influence upon life than they do today. History, indeed, does not repeat itself. If it did, its story would be a poor carmen universitatis, a poor drama of world progress, unworthy of the Lord of history and of human freedom.


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