Historical Construction, International Relations Theory, and Foreign Policy

Author(s):  
Ulrich Krotz
2015 ◽  
Vol 80 (1) ◽  
pp. 27-39 ◽  
Author(s):  
Eric Patterson

Christian realism is a “community of discourse” launched by Reinhold Niebuhr and his contemporaries that remains relevant today providing thoughtful perspective on contemporary policy challenges in the foreign policy analysis strand of the formal study of International Relations. The essay lays out some of the basic principles that unite Christian realists, considers whether or not it can be considered a strain of academic “International Relations Theory”, suggests areas for the growth of Christian realist discourse in applied political thinking today, and concludes with some differences between Niebuhrian and Kuyperian approaches.


Author(s):  
Jonathan Cristol

International relations (IR) theory is difficult to define. It is often taught as a theory that seeks both to explain past state behavior and to predict future state behavior. However, even that definition is contested by many theorists. Traditional IR theories can generally be categorized by their focus either on humans, states, or on the state system as the primary source of conflict. Any bibliography of international relations theory is bound to create controversy among its readers. Why did the author choose one theory and not the other? Why did the author choose one source and not the other? Indeed, a wide variety of permutations would be perfectly valid to provide the researcher with an adequate annotated bibliography, so why were these particular entries chosen? This article identifies Realism, Liberalism, and Constructivism as the three major branches of IR theory. These three branches have replaced the earlier realism-idealism dichotomy. The “English School” could be considered part of any of the aforementioned three branches, and its placement in the IR theory world is the subject of some debate. It has therefore been given its own section and is not included in any of the other sections. Critical IR theory and Feminist IR theory are often considered part of constructivism; however, there is much debate over whether they constitute their own branches, and so they are included in this article (as well as in their own entries in the OBO series), though the sources are somewhat different. Post–Cold War IR Theory is given its own heading because there are a number of theories that were proposed in the immediate aftermath of the Cold War that are still widely taught and discussed in the field. Perhaps the most controversial inclusion is that of Neoconservatism. Though it is quite possible to mount a case for it to be considered a theory of US foreign policy, it is theoretically distinct from other IR theories (the belief in bandwagoning instead of balancing). The final three sections are included to show how political theory has influenced IR theory, and how history and foreign policy have influenced IR theory (and vice versa). The included sections and citations represent both the mainstream of IR theory and those nonmainstream theories that have just started to break into the mainstream of IR theory. This article provides a starting point for both the beginning and the serious scholar of international relations theory.


Author(s):  
I. S. Monolatii

The features of foreign policy activity of the Western Ukrainian People’s Republic (WUPR) are investigated in the article. On the basis of modern approaches in the field of international relations theory, 10 types of diplomacy of this Ukrainian state in 1918-1923 were investigated: “quiet” & “protest” diplomacy); “group diplomacy” & “nichte diplomacy”; “diasporic diplomacy” & “multicultural diplomacy”; “enterprises diplomacy” & “regulatory diplomacy”; “summit diplomacy” & “cyber diplomacy”. It is concluded that, although the fundamental principle of unification with Ukraine was taken as the basis of WUPR international legal relations, the problem of powerlessness of diplomacy of this Ukrainian state was the desire of middle and lower level diplomats who confused party interests with national pseudo-actors of policy, that would embody the international prestige of the state.


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