Race, Ideology, and the Decline of Caribbean Marxism

2019 ◽  
Vol 65 (1) ◽  
pp. 175-177
Author(s):  
Scott Timcke
Keyword(s):  
2021 ◽  
Author(s):  
Frank Gonzalez ◽  
Alexandra McCoy

A popular contemporary meme involves the social acceptability of “punching Nazis.” This phenomenon raises the question: what characteristics make a group or member of a group more or less “punch-able”? More broadly, what group attributes yield support for physical violence against them? In this study, we build on the extant psychology literature on intergroup processes to look at what leads individuals to find physical violence against a group acceptable, and if the factors that lead to such acceptance differ from those that lead to sheer affective intolerance. We use two experimental tasks to test expectations built on prominent theories. In a “real-world rating task,” participants evaluated a series of real-world groups and individuals with varying characteristics such as race, ideology, intelligence, warmth, and tendency toward violence. Also, in a conjoint experiment, participants chose between two groups in terms of which they would support being punched, as various attributes were manipulated such as race, expressed ideological values, partisanship, income, tendency toward violence, and being described as disgusting or threatening. We find consistent support for effects of political alignment (particularly, expressed ideological values related to dominance) and perceived tendency toward violence, as well as mixed findings for race and several other factors. These findings synthesize theories on intergroup conflict with contemporary findings on affective polarization.


1999 ◽  
Author(s):  
Benjamin D. Steiner
Keyword(s):  

1983 ◽  
Vol 21 (2) ◽  
pp. 175-194 ◽  
Author(s):  
Percy C. Hintzen ◽  
Ralph R. Premdas
Keyword(s):  

PMLA ◽  
1998 ◽  
Vol 113 (1) ◽  
pp. 103-116 ◽  
Author(s):  
Henry Staten

Richard Rodriguez's autobiographical Hunger of Memory (1982) is assigned to Chicano-Chicana literature because the book tells a story of growing up the child of Mexican immigrants, but Rodriguez rejects the term Chicano for himself and denies that it is possible or desirable for Americans of Mexican descent to retain an identification with their culture of origin. Rodriguez has been widely criticized as a sellout to white bourgeois culture, but his life narrative shows that his rejection of Chicano identity is rooted in the class-and-race ideology of his Mexican parents and thus in the contradictions of Mexican history. Chicano-Chicana nationalism assumes a simple dichotomy between the proletarian mestizo or mestiza and the bourgeois white oppressor. Rodriguez's family history, however, points toward race and class divisions within the population of Mexican descent that call into question the monolithic conceptions of Chicano-Chicana identity on the basis of which Rodriguez has been attacked.


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