“Yugoslavia in 1989 and after”: a comment

2010 ◽  
Vol 38 (4) ◽  
pp. 551-556 ◽  
Author(s):  
David B. Kanin
Keyword(s):  
Public Intellectuals ◽  
Balkan History ◽  
Ethnic War

V.P. (Chip) Gagnon, Jr. (2004, 2010) has provided a useful corrective to what he has called the “Myth of Ethnic War,” the notion that what was Yugoslavia was torn apart by primeval communal hatreds. He is not alone in this. Maria Todorova's variation on Edward Said's “Orientalism” take on the same question, and edited volumes put together by Dušan Bjelić and Obrad Savić and by Raymond Detrez and Pieter Plas have also attacked the problem posed when public intellectuals and politicians paint a crude caricature of Balkan history. The readers of this journal no doubt have their own favorites when it comes to the sport of bashing this particular myth.

A Divided Public Space?

2018 ◽  
Author(s):  
Alexander Chow
Keyword(s):  
Public Space ◽  
New Left ◽  
Public Intellectuals ◽  
Contemporary China ◽  
Chinese Christianity ◽  
Porous Boundaries

Chapter 5 looks at how these Christian public theologians compare with other public intellectuals of this period. Because of its significance for our period, the chapter also tries to tease out some of the details of the different intellectual factions that have formed since the late 1990s, paying particular attention to the two major political groupings of ‘new left’ (xin zuo pai) and ‘liberalism’ (ziyou zhuyi). Whilst the revived interests in Confucianism and Christianity are sometimes considered two other factions during this time, the chapter shows how the four schools have much more porous boundaries than is often recognized. The chapter further argues how a ‘Confucian imagination’ shapes various developments in contemporary China, whether this be public intellectualism, generally, or Chinese Christianity, specifically.

THE INDIAN PSYCHOLOGICAL ASSOCIATION, THE BIRTH OF THE MODERN DISCIPLINE AND “THE DESTINY OF ONE NATION”, 1905–1947

2013 ◽  
Vol 10 (2) ◽  
pp. 415-436 ◽  
Author(s):  
ARIA LASKIN
Keyword(s):  
Public Intellectuals ◽  
Global Networks ◽  
Indian Psychology ◽  
The World ◽  
Scientific Networks ◽  
Ancient Texts

In the age of decolonization, Indian psychology engaged with and nationalized itself within global networks of ideas. While psychology was eventually applied by public intellectuals in explicitly political arenas, this essay focuses on the initial mobilization of the discipline's early Indian experts, led by the founder of the Indian Psychological Association, Narendranath Sengupta. Although modern critics have harshly judged early Indian psychologists for blind appropriation of European concepts, an analysis of the networks through which the science of psychology was developed challenges this oversimplification. Early Indian psychologists developed their discipline within a simultaneously transnational and nationalistic context, in which European ideas overlapped with ancient texts, creating a deliberately “Indian” brand of psychology. As the discipline of psychology exploded across the world, Indian psychologists developed a science ofswaraj, enabling synergies between modern psychological doctrine, philosophy and ancient texts. This paper explores the networks of ideas within which modern Indian psychology was developed, the institutional and civil environment in which it matured, and the framework through which it engaged with and attempted to claim credence within transnational scientific networks.

Editorial: Refashioning stories for celebrity counterpublics

2021 ◽  
Vol 10 (2) ◽  
pp. 145-152 ◽  
Author(s):  
Sabrina Moro ◽  
Samita Nandy ◽  
Kiera Obbard ◽  
Andrew Zolides
Keyword(s):  
Social Change ◽  
Identity Politics ◽  
Public Intellectuals ◽  
Special Issue ◽  
Social Significance ◽  
Starting Point ◽  
The Social ◽  
Wide Range ◽  
Dominant Ideologies ◽  
Ted Talks

Using celebrity narratives as a starting point, this Special Issue explores the social significance of storytelling for social change. It builds on the 8th Centre for Media and Celebrity Studies conference, which brought together scholars and media practitioners to explore how narratives inspired by the lives of celebrities, public intellectuals, critics and activists offer useful rhetorical tools to better understand dominant ideologies. This editorial further problematizes what it means to be a popular ‘storyteller’ using the critical lens of celebrity activism and life-writing. Throughout the issue, contributors analyse the politics of representation at play within a wide range of glamourous narratives, including documentaries, memoirs, TED talks, stand-up performances and award acceptance speeches in Hollywood and beyond. The studies show how we can strategically use aesthetic communication to shape identity politics in public personas and bring urgent social change in an image-driven celebrity culture.

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