Black Refugees and the Legal Fiction of Military Manumission in the American Revolution

2021 ◽  
pp. 1-20
Author(s):  
Sean Gallagher
Author(s):  
Grace Lee Boggs ◽  
Scott Kurashige
Keyword(s):  

Author(s):  
R. R. Palmer

The forces of aristocracy, which in some countries in the 1780s prevailed over democratic movements, prevailed in others over monarchy itself. This chapter takes up a thread left hanging at the close of Chapter IV. It was shown there that, by the middle 1770s, or just before the American Revolution, the kings of France and of Sweden, and the Queen of Hungary and Bohemia, had asserted royal authority and put the constituted bodies of their several realms under restraint. The following fifteen years made clear the limits beyond which enlightened despotism could not go. However held down, the constituted bodies—estates, diets, parlements, and the like—had strong powers of survival and resurgence. This chapter deals mainly with the Hapsburg monarchy under Joseph II and Leopold II, with observations, since not everything can be told, on Prussia, Sweden, and Russia.


2010 ◽  
Vol 1 (1) ◽  
pp. 3-18
Author(s):  
Adele Berlin
Keyword(s):  

The article focuses on the use of the levirate and the land redemption in Ruth. It argues that Ruth, drawing on Torah texts, has fictionalized these laws. Ruth’s portrayal of these laws does not depict actual practice in the postexilic era, nor was it intended as a midrash per se on Torah laws. The book of Ruth, a story of return from exile, joined together the levirate and land redemption because these laws address the continuity of family and of inherited property. The story of the Judean family who long ago underwent “exile” and almost lost its family line and its ancestral land, but whose continuity was restored by means of Torah laws, is a metaphor for the exilic or postexilic community, which is being encouraged to see in the Torah the vehicle for its own continuity of people and land. The article also examines possible inner biblical interpretations of the go’el law in Ruth and in Jeremiah 32.


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