Drinking the Tea: The Tea Party Movement and Legislative Agendas in the U.S. Senate

2019 ◽  
Vol 46 (1) ◽  
pp. 60-88
Author(s):  
Carly Schmitt ◽  
Chera LaForge ◽  
Hanna K. Brant
2012 ◽  
Vol 33 ◽  
pp. 95-121 ◽  
Author(s):  
Stacy G. Ulbig ◽  
Sarah Macha

While the Tea Party movement has gained much support and media attention over the past several years, the debate remains about the sources of support for the movement. Some argue that supporters are drawn to the movement by concerns about the state of the U.S. economy. Others believe the movement attracts those who are most disgruntled with the size and direction of the national government. Further, charges of racism and anti-immigrant attitudes among movement supporters continue to arise. Finally, some wonder what role moral issues play in this movement, if any. We believe that much of this debate results from the varied attraction of the Tea Party movement across the nation. Using data from a June 2010 nationwide USA Today/Gallup Poll, investigate the sources of movement support, finding that the basis of support varies by geographic region. We find that traditional, moral values, and counter to much popular sentiment, racism play no role in movement support in any region of the nation. Instead, concerns about illegal immigration, the economy, and the size of federal government predict movement support, but vary by region.


2019 ◽  
Vol 24 (2) ◽  
pp. 137-156
Author(s):  
Malaena J. Taylor ◽  
Mary Bernstein

This article integrates theory on contentious movements and racism to develop what we call the “stigma neutralization model,” which explains how activists challenge stigmatizing identities in order to build a positive collective identity. Using original ethnographic research, we examine the response of a local Tea Party group to charges of racism. If a social movement is seen as racist, their political efficacy may be damaged. By analyzing backstage identity work, we illustrate that the strategies involved in distancing both activists and the movement from charges of racism reflect broader cultural understandings of the U.S. as being a post-racial or “colorblind” society. Our stigma neutralization model illustrates how activists deny, deflect, and distract from charges that activists are racist, thus maintaining and reproducing racist ideology, while reconstituting both individual and movement identities as unspoiled and racially tolerant. We discuss the implications of our findings for antiminority majority social movements more generally.


Hard White ◽  
2020 ◽  
pp. 1-19 ◽  
Author(s):  
Richard C. Fording ◽  
Sanford F. Schram

This chapter frames the book’s analysis and provides an overview of the subsequent chapters. It explains how racism today is manifested most significantly in white “outgroup hostility” toward Latinos and Muslims as well as African Americans. It highlights the importance of race-baiting elites in exploiting a transformed media landscape to stoke white outgroup hostility and thereby mainstream racism in American politics today. The chapter introduces and defines a number of key terms, including “racialized political narratives” that operate to racialize selected groups of people to be constructed as threatening “outgroups” in opposition to whites as the “ingroup.” It emphasizes that the “political opportunity structure” for white racial extremists became more open, especially with the rise of the Tea Party movement, leading to their increased participation in conventional politics. The chapter argues that these factors had already converged prior to 2016 for Donald Trump to exploit in winning the presidency, thereby accelerating the mainstreaming of racism in American politics by putting it at the center of public policymaking in the White House.


2018 ◽  
Vol 9 (1) ◽  
pp. 39-51
Author(s):  
Stacy M. K. George

Scholars have noted the variety of ideological and religious perspectives present in the Tea Party movement. This study addresses why both religious and nonreligious individuals may be involved in the Tea Party despite its cultural connection to ‘traditional’ conservative Christianity. The article explores Tea Party participation and commitment, arguing that group membership is sustained by the party’s ability to create interaction rituals reflective of Christian culture as an acknowledgement of American Christian values. The Tea Party frames its ideology as sacred, thereby establishing group commitment and cohesion. As a result, it is capable of attracting constituents from inside and outside of the Religious Right. By validating the experiences of others and creating a system of interdependency, the Tea Party has the potential to create group solidarity leading to collective action and exceptional political influence.


Horizons ◽  
2015 ◽  
Vol 42 (2) ◽  
pp. 317-340
Author(s):  
Daniel R. Dileo

This article seeks to fill a gap in Catholic literature by reflecting on the extent to which the Tea Party movement can be understood as consistent with Gaudium et Spes (GS). First, the article provides an overview of the Tea Party movement and its core ideological principles: intense individualism, emphasis on negative human rights, limited government, fiscal responsibility, low taxes, and laissez-faire capitalism. Next, the article offers a brief description of the contextual and ecclesial background of GS and reviews its key themes. The article then assesses the extent to which the ideological principles of the Tea Party movement are supported by GS, concluding that although there are points of partial resonance between the ideology of the Tea Party and GS, the former is largely inconsistent with the vision outlined and articulated by the latter.


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