Female Maladies? Reappraising Women's Popular Literature of the First World War

2006 ◽  
Vol 17 (1) ◽  
pp. 78-97
Author(s):  
Esther MacCallum-Stewart
Author(s):  
Steven Loveridge

In 1929, ten years after the end of the First World War, many New Zealanders commented on how their memories and sense of the conflict sat with the representations emerging within contemporary popular literature.  Much of this commentary cited Erich Maria Remarque’s All Quiet on the Western Front which stood as the definitive example of a new more graphic and cynical presentation of the war emerging at the time.Study of this commentary complicates some of the assertions of previous studies on the subject of New Zealand’s memory and sense of the conflict.  It suggests that, in 1929, New Zealander’s held and advanced multifaceted, nuanced and, very significantly, noisy interpretations of the war.  Evidently it was not so quiet on the New Zealand front.


Author(s):  
Elena Ogliari

Inspired by Ben Novick’s studies on the response of the Irish advanced nationalist press to the First World War, this paper focuses on a less-explored topic, i.e. the representation of the conflict in the separatist press for Ireland’s youth. Combining literary and historical interests, I devote my attention to the editorials and literary contributions published in the pages of the juvenile periodicals during and after the war, to highlight how these papers came to popularise, among the youngsters, a specific reception of the first ‘total’ conflict. Spy- and war- stories, ballads and aislings took hold of the boys’ and girls’ imagination: a powerful propagandist instrument, popular literature buttressed a nationalist agenda. At the same time, given the readers’ young age, these periodicals aimed to shape what was to become Ireland’s public memory of the Great War. In the public sphere of post-war Ireland, many soldiers were treated with disdain or indifference. The First World War and its protagonists were condemned to a period of oblivion, which has lasted until quite recently. Textual attention to the rhetoric and literary strategies adopted by the contributors helps to expose the nuances and shifts in the Irish nationalists’ view on war.


Africa ◽  
2008 ◽  
Vol 78 (3) ◽  
pp. 384-400 ◽  
Author(s):  
Stephanie Newell

J. G. Mullen was a Gold Coast clerk who published his memoirs, in instalments, in the Gold Coast Leader from 1916 to 1919. In this unusual narrative, he describes his adventures in Cameroon before and during the First World War. His account combines real-life geographical and social details with flamboyant tropes probably derived from imperial popular literature. Mullen's biography and even identity have so far been otherwise untraceable. His text offers glimpses, always enigmatic, of the experience and outlook of a member of the new clerkly class of colonial West Africa. This contribution presents an edited extract from Mullen's text together with a contextualizing and interpretative essay. The full Mullen text is available in the online version of this issue of Africa.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


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