scholarly journals Not so Quiet on the New Zealand Front: All Quiet on the Western Front and New Zealand Memories of First World War

2014 ◽  
Author(s):  
Steven Loveridge
Keyword(s):  
New Zealand ◽  
Popular Literature ◽  
First World War ◽  
World War ◽  
Western Front ◽  
The First World War ◽  
The Subject ◽  
First World ◽  
New Zealanders

In 1929, ten years after the end of the First World War, many New Zealanders commented on how their memories and sense of the conflict sat with the representations emerging within contemporary popular literature.  Much of this commentary cited Erich Maria Remarque’s All Quiet on the Western Front which stood as the definitive example of a new more graphic and cynical presentation of the war emerging at the time.Study of this commentary complicates some of the assertions of previous studies on the subject of New Zealand’s memory and sense of the conflict.  It suggests that, in 1929, New Zealander’s held and advanced multifaceted, nuanced and, very significantly, noisy interpretations of the war.  Evidently it was not so quiet on the New Zealand front.

scholarly journals Wicked Wilhelmites and Sauer Krauts: The New Zealand Reception of Ernst Lissauer’s “Hymn of Hate”

2019 ◽  
Author(s):  
Roger Smith
Keyword(s):  
New Zealand ◽  
First World War ◽  
World War ◽  
Local Responses ◽  
The First World War ◽  
Greeting Cards ◽  
The Many ◽  
The Great War ◽  
First World ◽  
New Zealanders

When the German poet Ernst Lissauer published his anti-English poem “Haßgesang gegen England” in the early weeks of the First World War, the effect was electric. The poem, translated into English and dubbed the “Hymn of Hate,” echoed around the globe, reaching as far as New Zealand where newspapers sedulously followed its international reception and published local responses. Given the nature of New Zealand’s relationship to Britain and the strength of the international press links, it is not surprising that news of the poem reached New Zealand in the early months of the war. However, the sheer volume of coverage given to a single German war poem in New Zealand’s press over the course of the war and after, as well as the many and varied responses to that poem by New Zealanders both at home and serving overseas, are surprising. This article examines the broad range of responses to Lissauer’s now forgotten poem by New Zealanders during the Great War and after, from newspaper reports, editorials and cartoons, to poetic parodies, parliamentary speeches, enterprising musical performances and publications, and even seasonal greeting cards.

scholarly journals The Portrayal of the First World War and the Development of a National Mythology in New Zealand

2014 ◽  
Author(s):  
Arthur J. Pomeroy
Keyword(s):  
New Zealand ◽  
First World War ◽  
Religious Conflict ◽  
Great War ◽  
World War ◽  
Western Front ◽  
The First World War ◽  
The Great War ◽  
First World ◽  
National Mythology

The Memorial Window in the Hunter Building at Victoria University offers interesting insights into the commemoration of the Great War in New Zealand. The Frederick Ellis design shows  strong Anglican Christian iconography, in line with dominant traditions at the College up to the war. The Gallipoli campaign also features much more prominently than the Western Front, since it could be portrayed as a holy crusade against the Turk. As time passes, the ANZAC experience becomes part of the wider New Zealand mythology, but the religious conflict is expunged.

De Brusselse vereniging De Veldbloem zoekt toenadering tot Hendrik Conscience. Twee pas ontdekte brieven

2011 ◽  
Vol 70 (3) ◽  
pp. 276-289
Author(s):  
Luc Vandeweyer
Keyword(s):  
First World War ◽  
World War ◽  
Political Arena ◽  
Parliamentary Elections ◽  
The First World War ◽  
Archival Documents ◽  
History Of ◽  
The Subject ◽  
De Man ◽  
First World

Het wordt in de historiografie van de Vlaamse beweging aanvaard dat Hendrik Conscience door de Brusselse progressieve vereniging ‘De Veldbloem’ in 1872 werd gevraagd om te kandideren voor de parlementaire verkiezingen. Conscience zou dat geweigerd hebben. Dit is uiteraard geen onbetekenend feit in de biografie van de man die ‘zijn volk leerde lezen’.Dit gegeven is terug te voeren op de geschriften van Antoon Jacob (°1889) van na de Eerste Wereldoorlog. Jacob werd beschouwd als een autoriteit inzake Conscience. Maar waar is het bewijs? Hij verwees daarbij naar “uitvoerige correspondentie” maar die is niet te vinden. Het ADVN slaagde erin om de archivalische nalatenschap van de in 1947 gestorven Jacob te verwerven. Daarin bleken heel wat brieven van en aan Conscience te zitten. De briefwisseling met ‘De Veldbloem’ was onderwerp van deze bijdrage. Daarin is geen spoor te vinden van de poging om Conscience op het politieke strijdtoneel te brengen in Brussel. Daarbij moet de vraag gesteld worden hoe Jacob deze archiefstukken verzamelde en wat ermee is gebeurd tijdens zijn turbulente leven en talrijke omzwervingen. Het is best mogelijk dat er een en ander is verloren gegaan. Toch is deze nalatenschap een belangrijke aanwinst voor de studie van de geschiedenis van de Vlaamse beweging en die van Conscience in het bijzonder. ________ The Brussels association ‘De Veldbloem’ seeks contact with Hendrik Conscience. Two recently discovered letters It is an accepted fact in the historiography of the Flemish Movement that the Brussels progressive Association ‘De Veldbloem’ [=the Wildflower] asked Hendrik Conscience in 1872 to be their candidate for the parliamentary elections. It is said that Hendrik Conscience refused the request. This is of course a very significant fact in the biography of the man ‘who taught his people to read.’ This information may be inferred from the writings of Antoon Jacob (°1889) from the period after the First World War. Jacob was regarded as an authority on Conscience. But where is the evidence of this? In his claim, he referred to ‘extensive correspondence’, but that correspondence is not extant. The ADVN managed to acquire the archival legacy of Jacob who died in 1947. It turned out that it included quite a number of letters to and from Conscience. The exchange of letters with ‘De Veldbloem’ was the subject of this contribution. It contains no trace of the attempt to bring Conscience into the political arena in Brussels. It raises the question how Jacob collected these archival documents and what happened to them during his turbulent life and his many peregrinations.  It is certainly possible that some documents have been lost. However, this legacy is still an important acquisition for the study of the history of the Flemish Movement and of Conscience in particular.

VI. Lord Bryce and the First World War

1967 ◽  
Vol 10 (2) ◽  
pp. 255-278 ◽  
Author(s):  
Keith G. Robbins
Keyword(s):  
First World War ◽  
World War ◽  
Course Of Action ◽  
The First World War ◽  
Look Back ◽  
University Life ◽  
The Subject ◽  
First World ◽  
Life Politics

James Bryce considered that 1914 would be a satisfying year. He had just been created a viscount and, at the age of seventy-six, could look back on a career of distinction in university life, politics and diplomacy. He could continue to write books and indulge in correspondence with his friends. In fact, the books were not written and his correspondence became very practical. The tension in Europe in the summer of 1914 caused many people to ask him for advice on the best course of action. What, in particular, were Liberals to do? Some M.P.s were talking of peace demonstrations to keep Britain out of European war, but Bryce hesitated. On the evening of 31 July, the matter was discussed with J. A. Spender who noted that ‘… Bryce … strongly advised not to join this demonstration. He agreed that violation of Belgium would be casus belli.’ When Belgium was violated, Bryce was committed to the war but his commitment was reluctant, hesitant and with foreboding. The consequences of his decision are the subject of this article.

Early photographers encounter Tongans

2020 ◽  
Vol 8 (2) ◽  
pp. 209-226 ◽  
Author(s):  
Adrienne L. Kaeppler
Keyword(s):  
New York ◽  
New Zealand ◽  
First World War ◽  
World War ◽  
Modern Equipment ◽  
Cultural Information ◽  
The First World War ◽  
Original Photographs ◽  
Natural Historian ◽  
First World

Four early photographers are examined here in relation to their encounters with Tongans and Tonga. These photographers are Andrew Garrett, Gustav Adolph Riemer, Clarence Gordon Campbell and Walter Stanhope Sherwill. Garrett, an American natural historian who specialized in shells and fish, took two ambrotypes of Tongans in Fiji in 1868, which are two of the earliest Tongan photographs known. Riemer, born in Saarlouis, Germany, was a marine photographer on S.M.S. Hertha on an official diplomatic visit and took at least 28 photographs in Tonga in 1876. Campbell, a tourist from New York, took 25 culturally important photographs in 1902. Sherwill, a British subject born in India, moved to Tonga about the time of the First World War. He probably took many photographs with more modern equipment, but only two have been identified with certainty. This article presents information about the photographers and those depicted, where the original photographs can be found and the research that made it possible to glean cultural information from them. These early photographers are placed in the context of other more well-known early photographers whose works can be found in archives and libraries in New Zealand, Australia, Hawai‘i and Germany. In addition, summary information about two Tongan-born photographers is presented, as well as where their photographs/negatives can be found.

THE ROLE OF ENGLAND IN THE FORMATION OF THE PROTO-STATEHOOD OF THE IRAQI KURDS AFTER THE FIRST WORLD WAR (1918–1920) IN THE MANDATE TERRITORIES FORM

2020 ◽  
pp. 179-191
Author(s):  
Kirill V. Vertyaev ◽  
Keyword(s):  
First World War ◽  
World War ◽  
Iraqi Kurdistan ◽  
Political Relations ◽  
The First World War ◽  
Political Boundaries ◽  
The Subject ◽  
Distribution Of Power ◽  
First World

The article develops the stadial formation thesis of the proto-statehood among the Iraqi Kurds. The concept of national identity of the Iraqi Kurds remains the subject of a complex and long-lasting discussion. The main obstacle for the emergence of the Kurdish integral nationalism is still the fact that the Kurds speak different dialects of Kurdish language, and still maintain political and inter-clan conflicts over the distribution of power (not to mention the futility of any attempts to define political boundaries of Iraqi Kurdistan). Ironically, Great Britain faced practically the same contradictions during its occupation of Mesopotamia at the end of the WWI (following the Mudros armistice in October 1918), when British attempts to create an independent Kurdish state failed for a number of reasons, which are discussed in the article. In our opinion, this period was responsible for the formation of proto-statehood in Kurdish area (Kingdom of Kurdistan, for example, obtained classic characteristics of a chiefdom, but at the same time had a vivid anti-colonial, anti-imperialist orientation). The phenomenology of the British government’s political relations with such ‘quasi-states’ presents the subject for this article’s analysis.

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