Sink or swim? Central European defence industry enterprises in the aftermath of the cold war

1995 ◽  
Vol 47 (5) ◽  
pp. 787-812 ◽  
Author(s):  
Yudit Kiss
2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Carlos Reijnen

Émigré periodicals in Cold War Europe have long been considered isolated islands of Central and East European communities with limited relevance. In the second half of the Cold War, some of these periodicals functioned as crucial intersections of communication between dissidents, emigrants and Western European intellectuals. These periodicals were the greenhouses for the development of new definitions of Central Europe, Eastern Europe, and Europe at large. This article studies Cold War émigré periodicals from a spatial perspective and argues that they can be analysed as European cultural spaces. In this approach, European cultural spaces are seen as insular components of a European public sphere. The particular settings (spaces) within which the periodicals developed have contributed greatly to the ideas that they expressed. The specific limits and functions of periodicals such as Kultura or Svědectví [Testimony] have triggered perceptions of Central European and European solidarity. The originally Russian periodical Kontinent promoted an eventually less successful East European-Russian solidarity.  


2019 ◽  
Vol 55 (4) ◽  
pp. 479-493
Author(s):  
Kaitlyn Tucker Sorenson

Abstract This article explores and analyses several remarkable parallels between two unique cultural spaces, namely, that of the Korčula Summer School and that of the Kurorte – the Grand Spas of Central Europe. Though distinct from one another with respect to their historical as well as topographical locations within Europe, it is as cultural spaces that the two share their least apparent – but perhaps most significant – points of affinity. Just as Baden-Baden had served as the ‘summer capital of Europe’ for one set of cultural elites across political, linguistic and national boundaries, so did Korčula offer a space for cultural and intellectual exchange for philosophers from both sides of the Cold War. The article demonstrates how both of these spaces were marked by their shared internationalism, their political engagement, their privilege, their respective distance from daily social orders, and their intellectual intensity. Thus, it is suggested that Central-European Kurort culture – commonly considered a belle-époque phenomenon – did indeed survive the Great Wars, and found new expressions in a post-war, socialist context.


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