Meaning, Mortality, and the Search for Realness and Reciprocity: An Evolutionary/Existential Perspective on Hoffman's Dialectical Constructivism

2013 ◽  
Vol 23 (3) ◽  
pp. 296-314 ◽  
Author(s):  
Malcolm Owen Slavin
Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


Psychotherapy ◽  
1990 ◽  
Vol 27 (1) ◽  
pp. 95-97
Author(s):  
Kirk J. Schneider

2020 ◽  
Vol 54 (1) ◽  
Author(s):  
Nico Vorster

This article commences by reflecting on the evolving nature of traditions. In order to pass the continual test of plausibility and authenticity, traditions need to be flexible enough to incorporate new insights into its core intellectual matrix. Implausible elements need to be re-articulated or dispensed with. This rationale is subsequently applied to the reformed tradition who considers the necessity to continually reform itself (Ecclesia Semper Reformanda est) as a fundamental aspect of the tradition. Recently, various tenets of the reformed faith have come under scrutiny. These include the reformed faith’s understanding of God’s relation to creation; its view of human uniqueness; its understanding of original sin and the transmission of sin; and its supposed sola Scriptura approach to ethics. This article addresses these critiques by proposing that reformed theology incorporates the notion of creation as a gift in its thinking; that it dispenses with attempts to provide a historical narrative on the origin and transmission of sin and rather approach the theme from an existential perspective; and that it works towards an ethics that is scripturally based but ecclesiastically shaped.


2015 ◽  
Vol 29 (3) ◽  
pp. 716-724 ◽  
Author(s):  
Corey R. Roos ◽  
Megan Kirouac ◽  
Matthew R. Pearson ◽  
Brandi C. Fink ◽  
Katie Witkiewitz

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