scholarly journals Reformed identity revisited: Proposals in the spirit of Ecclesia Semper Reformanda est

2020 ◽  
Vol 54 (1) ◽  
Author(s):  
Nico Vorster
Keyword(s):  
Historical Narrative ◽  
Original Sin ◽  
Fundamental Aspect ◽  
Reformed Theology ◽  
Reformed Tradition ◽  
Human Uniqueness ◽  
Existential Perspective

This article commences by reflecting on the evolving nature of traditions. In order to pass the continual test of plausibility and authenticity, traditions need to be flexible enough to incorporate new insights into its core intellectual matrix. Implausible elements need to be re-articulated or dispensed with. This rationale is subsequently applied to the reformed tradition who considers the necessity to continually reform itself (Ecclesia Semper Reformanda est) as a fundamental aspect of the tradition. Recently, various tenets of the reformed faith have come under scrutiny. These include the reformed faith’s understanding of God’s relation to creation; its view of human uniqueness; its understanding of original sin and the transmission of sin; and its supposed sola Scriptura approach to ethics. This article addresses these critiques by proposing that reformed theology incorporates the notion of creation as a gift in its thinking; that it dispenses with attempts to provide a historical narrative on the origin and transmission of sin and rather approach the theme from an existential perspective; and that it works towards an ethics that is scripturally based but ecclesiastically shaped.

Federalism and Reformed Scholasticism

2021 ◽  
pp. 182-198
Author(s):  
Willem van Vlastuin
Keyword(s):  
Instrumental Function ◽  
Reformed Theology ◽  
Specific Context ◽  
Reformed Tradition

Jonathan Edwards’s understanding of the covenant is treated in this chapter. It is made clear that Edwards developed this theology in the broader context of reformed theology and in his own specific context. In his reflections on the covenant, Edwards concluded that one must draw a distinction between the covenant of redemption and the covenant of grace if one is to understand Arminianism and Antinomianism. Drawing this distinction also allows one to interpret God’s works in history. In his understanding of the covenant of grace, Edwards developed a stricter view of the covenant. In comparison with the reformed tradition and the puritan tradition of Westminster, he minimized the instrumental function that the covenant has, because he interpreted it as a marriage between Christ and his believers. The emphasis on the indwelling of the Spirit in the covenanted believers caused him to reject the preaching of law to believers. Ultimately he also rejected the Half-Way Covenant.

“To Always Work Somewhat Faster”

Karl Barth ◽  
2021 ◽  
pp. 100-120
Author(s):  
Christiane Tietz
Keyword(s):  
Economic Situation ◽  
Reformed Theology ◽  
Reformed Tradition ◽  
Academic Challenges ◽  
Christian Religion

Barth’s first commentary on the Epistle to the Romans led to the invitation to become honorary professor for Reformed theology in Göttingen. Barth began his teaching by giving exegetic lectures and lectures on the Reformed tradition to become acquainted with its great texts. He found teaching burdensome and frequently complained to Swiss friends about his inability to master the academic challenges. His lectures on “Instruction in the Christian Religion” became his first attempt to delineate his own dogmatics. Barth quickly developed a good rapport with his students, but the relationships to his colleagues proved to be difficult. He travelled frequently to give lectures throughout Germany, and many interested in his theology visited him in Göttingen. Barth was moved by the tense economic situation in Germany, but troubled by German nationalism.

Freedom and Responsibility

2020 ◽  
pp. 137-184
Author(s):  
Thomas H. McCall ◽  
Keith D. Stanglin
Keyword(s):  
Nineteenth Century ◽  
Race And Ethnicity ◽  
Theological Anthropology ◽  
Original Sin ◽  
Trinitarian Theology ◽  
Reformed Theology ◽  
Doctrine Of God ◽  
Knowledge Of God ◽  
The Mind ◽  
Freedom And Responsibility

In Chapter 4, we survey how claims to knowledge of God were defended in the nineteenth-century Methodist context; we look both at the theological methods that were employed and how apologetic impulses functioned within those prolegomena. Turning to the doctrine of God, we trace some of the momentous changes that took place as Wesleyan theology wrestled with modern challenges in relation to its classical inheritance (especially in relation to classical doctrines of perfection, simplicity, aseity, immutability, and omniscience as well as Trinitarian theology). With regard to theological anthropology, we see how the major Methodist theologians wrestled not only with long-standing disputes (for example, the mind–body relation) but also with current debates (for example, race and ethnicity). We trace the Wesleyan debates (both internally, and against traditional Reformed theology as well as revisionism and modernism) over the doctrine of original sin.

scholarly journals Probleme rondom die Bybel in die gereformeerde teologie: besinning vanuit ’n Christelike filosofie

2008 ◽  
Vol 42 (4) ◽  
Author(s):  
B. J. Van der Walt
Keyword(s):  
South Africa ◽  
Church Leaders ◽  
Reformed Theology ◽  
Philosophical Approach ◽  
Philosophical Perspective ◽  
Reformed Tradition ◽  
The Bible ◽  
God's Word ◽  
The Moment ◽  
The Way

Problems with the Bible in reformed theology: reflections from a Christian philosophical perspective The motivation for undertaking this investigation is the present tension in the reformed theology and in the reformed churches in South Africa. In spite of the fact that the reformed tradition confesses the authority of the Bible, theologians and church leaders are at the moment divided on how to view and interpret the Scriptures. They disagree about the message of God’s Word in the case of topical issues, for instance whether women should be allowed in ecclesiastical offices or on what the Bible has to say about homosexuality. The author is of the opinion that these tensions in the same church are caused, not only by different methods of interpreting the Bible but, at a much deeper level, also by the way in which one views the Bible according to different worldviews. In trying to resolve these problems and the resulting conflict of opinion, a Christian philosophical approach will be taken instead of the current theological efforts.

Prayer and Ethics: Reflections on Calvin and Barth

1989 ◽  
Vol 82 (2) ◽  
pp. 169-184
Author(s):  
John Kelsay
Keyword(s):  
Spiritual Exercises ◽  
Reformed Theology ◽  
Reformed Tradition ◽  
Vision Of God ◽  
The Way

Because the title of this article is ambiguous, I will begin by sharpening the issue of the justification of prayer. The point, in the first place, is to see how Calvin and Barth, as Reformed theologians, answer the question, “Why pray?” A second interest emerges in the discussion: prayer provides a case for illustrating the significant differences in the reasoning of Calvin and Barth on matters of ethics. In particular, the case of prayer indicates the way that Calvin's ruledeontology allows an important (albeit circumscribed) role for teleological appeals in the justification of prayer. Barth's act-deonotological theory consistently eschews such appeals. And this fact leads to a third interest of the paper: what are the strengths and weaknesses of the Reformed tradition for discussions of “spirituality” and ethics? If “spirituality” entails, as some would argue, a notion of “spiritual exercises” aimed at the cultivation of certain dispositions/virtues requisite to the vision of God, can Reformed theology have a “spirituality”? I argue that it can, but only if it is possible to preserve the teleological dimensions of Calvin's justification for acts such as prayer, which (as he would have it) is the “chief exercise of faith.”

The Divine Decree

2020 ◽  
pp. 403-419
Author(s):  
Paul T. Nimmo
Keyword(s):  
Karl Barth ◽  
Friedrich Schleiermacher ◽  
Reformed Theology ◽  
Reformed Tradition ◽  
The Way

This chapter explores the doctrine of the divine decree in Reformed theology, with specific attention to the tradition’s teaching on election and reprobation. It begins by considering the shape of the doctrine in general, noting some of the doctrine’s more controversial possibilities. It proceeds to focus on the way in which the early Reformed tradition understood the decree in both its positive and negative aspects, drawing variously on the texts of early Reformed writers and confessions and the works of Reformed orthodoxy. It then turns to the work of two more recent figures who have advanced significant revisions of the classical Reformed doctrine—Friedrich Schleiermacher and Karl Barth. It concludes with a concise series of recommendations in respect of ongoing reflection on this doctrine.

Revolutionizing Theological Imagination

2021 ◽  
Vol 15 (1-2) ◽  
pp. 22-47
Author(s):  
Andrew C. Stout
Keyword(s):  
South African ◽  
Black Theology ◽  
Reformed Theology ◽  
Reformed Tradition ◽  
Racial Issues

Abstract The Reformed tradition helped provide the rationale for Southern slavery and for South African apartheid. If Reformed theology is going to speak to the racial issues of our day, it must come to terms with the tradition of Black theology. Some Reformed evangelical theologians have begun to engage with the insights of Black theologians, but they have done so very selectively. Reformed Evangelicals need to learn from the theological imaginations of such Black theologians as James Cone and Allan Boesak. By doing so, they can undermine the tradition’s racist legacy and unleash its liberative potential.

The Flesh of the Word

2021 ◽  
Author(s):  
K.J. Drake
Keyword(s):  
Human Body ◽  
Martin Luther ◽  
Historical Narrative ◽  
Church Fathers ◽  
Reformed Tradition ◽  
The Reformation ◽  
Early Use ◽  
The Church ◽  
Over Time

The extra Calvinisticum, that the eternal Son maintains his existence beyond the flesh during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. This book explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its exposition from Ulrich Zwingli to early Reformed orthodoxy. Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of Christ’s divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period, with increasing elaboration and sophistication to meet the challenges leveled against the doctrine in Lutheran polemics. The study begins with Zwingli’s early use of the extra Calvinisticum in the eucharistic controversy with Martin Luther and especially as the alternative to Luther’s doctrine of the ubiquity of Christ’s human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antoine de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The book illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization. The extra Calvinisticum was interconnected to broader concerns affecting concepts of the union of Christ’s natures, the communication of attributes, and the understanding of heaven.

scholarly journals The doctrine of providence in the Institutes of Calvin – still relevant?

2010 ◽  
Vol 44 (0) ◽  
Author(s):  
C.F.C. Coetzee
Keyword(s):  
Current Debate ◽  
Reformed Theology ◽  
Reformed Tradition ◽  
Origin Of Species ◽  
The World ◽  
Reformed Churches ◽  
Providence Of God ◽  
The Relationship

In the reformed tradition and theology, the doctrine of provi- dence has always been important and relevant, so much so that it forms an integral part of the reformed confessions. At the same time some of the most difficult theological questions are raised regarding this doctrine, questions like the following: Is God in control of everything? What is the relationship between the providence of God and sin, suffering, man’s responsibility, et cetera? In our times the doctrine as such is questioned or even rejected. What makes this topic even more important is the commemoration of the publication of Darwin’s book, “The origin of species”, coupled with the renewed emphasis on Darwinism, evolutionism and atheism.1 From the perspective of the Calvinistic-reformed theology and in the light of the com- memoration of Calvin’s birth 500 years ago, it is important to determine the relevance of Calvin’s thoughts on a number of important issues in the current debate, e.g. the doctrine on God, providence and creation, sin, suffering, et cetera. It is also determined that Calvin’s thoughts are reflected in the reformed confessions, which is still the living faith of reformed churches all over the world.

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