National pride and identification with national symbols in a divided society: the case of South Africa

Identities ◽  
2021 ◽  
pp. 1-19
Author(s):  
Elirea Bornman
2011 ◽  
Vol 67 (1) ◽  
Author(s):  
Jacobus C.W. Van Rooyen

The issue that this article dealt with is whether, in South African law, speech that infringes upon the religious feelings of an individual is protected by the dignity clause in the Constitution of the Republic of South Africa. The Constitution, as well as the Broadcasting Code, prohibits language that advocates hatred, inter alia, based on religion and that constitutes incitement to cause harm. Dignity, which is a central Constitutional right, relates to the sense of self worth which a person has. A Court has held that religious feelings, national pride and language do not form part of dignity, for purposes of protection in law. The Broadcasting Complaints Commission has, similarly, decided that a point of view seriously derogatory of ‘Calvinistic people’ blaming (some of) them as being hypocritical and even acting criminally is not protected by dignity. It would have to be accompanied by the advocacy of hatred as defined previously. The author, however, pointed out that on occasion different facts might found a finding in law that religion is so closely connected to dignity, that it will indeed be regarded as part thereof.


Itinerario ◽  
2003 ◽  
Vol 27 (3-4) ◽  
pp. 9-48 ◽  
Author(s):  
Hermann Giliomee

As a historian I have worked on and have been shaped by two great struggles: the one between whites and blacks for control over South Africa and the Afrikaner-English struggle over which white community was dominant. The former struggle was clear-cut, but the latter was ambiguous and took many forms. It was waged over South Africa's relationship with Britain, the national symbols and languages, and the higher moral ground. The first section of the article provides a brief sketch of the latter struggle which influenced my career strongly.


1988 ◽  
Vol 21 (3) ◽  
pp. 567
Author(s):  
Colin Murray ◽  
Sandra Burman ◽  
Pamela Reynolds

1991 ◽  
Vol 70 (3) ◽  
pp. 184
Author(s):  
Gail M. Gerhart ◽  
Donald L. Horowitz
Keyword(s):  

1995 ◽  
pp. 235-255
Author(s):  
Francis Wilson ◽  
Jonathan Leape
Keyword(s):  

2013 ◽  
Vol 4 (2) ◽  
pp. 158-176 ◽  
Author(s):  
Neil Southern

Language plays an important role in fashioning the identity of ethnic groups. This article explores a minority language – Irish – in Northern Ireland. Given the society’s longstanding ethnic divisions, matters revolving around the Irish language are capable of generating heated debate. However, unlike some other minority languages, Irish is somewhat peculiar in that it is not used as a form of linguistic communication between speakers on a daily basis. Hence it lacks instrumental (but not symbolic) relevance in this sense and supporters of the language can be observed trying to create rather than maintain a community of speakers. This fact sets Irish apart from some other minority languages which have generated emotive political debate, for example, Afrikaans in South Africa and French in Canada. The article considers the language debate that has emerged in Northern Ireland in the light of such factors.


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