scholarly journals Anti-Gender Politics as Discourse Coalitions: Russia’s Domestic and International Promotion of “Traditional Values”

2021 ◽  
pp. 1-10
Author(s):  
Emil Edenborg
2018 ◽  
Vol 7 (3) ◽  
pp. 383-421 ◽  
Author(s):  
KRISTINA STOECKL ◽  
KSENIYA MEDVEDEVA

Abstract:This article is dedicated to analysis of the traditionalist agenda, promoted by Russia, in recent debates in the United Nations Human Rights Council (‘Traditional values’ from 2009 to 2013, ‘Protection of the family’ from 2014 to 2017). The traditionalist agenda could be interpreted as yet another chapter of contextualist opposition to the universalist application human of rights and as a successor to the cultural relativism in human rights promoted in the past by the Organization of Islamic States or countries from the Global South. This article seeks to challenge such an interpretation and instead makes the argument that the traditionalist agenda employs novel aspects of illiberal norm protagonism in the human rights sphere. The article undertakes an in-depth analysis of the discourse coalitions of both supporters and opponents of the traditionalist agenda, using the tools of discourse analysis in international relations and drawing on a constructivist approach to norm diffusion in international organisations.


2016 ◽  
Author(s):  
Lisa A. Kihl ◽  
Vicki D. Schull ◽  
Sally Shaw

Author(s):  
renée c. hoogland

Considered odd, obscene, a genius nonetheless, at the time she created her best-known works, French photographer and writer Claude Cahun (1894-1950) cuts a particularly unruly figure in literary criticism and art history. Her recalcitrant faux autobiography Aveux non avenus, [Disavowals, or, Cancelled Confessions] (1930), a book of essays and recorded dreams illustrated with photomontages, have encouraged the artist’s association with High Modernism and Surrealism while her photographic self-portraits have been claimed for an affirmative (feminist) gender politics. However, the proliferous and mercurial nature of Cahun’s disavowed confessions and self-stagings defy easy “domestication.” Instead she constructs a continuously shifting configuration of fragments and collages: assemblages of singularities that are always in a multiplicity, in a pack. Escaping dominant forms of expression, Cahun’s work has nothing to do with recognition or imitation, nor does it constitute a relation of representation. The chapter argues instead that Cahun presents us in both her writing and in her photographic work with the successful experience of becoming in the absence of any final term or form. A becoming-animal that moves beyond destruction into the zone of indiscernibility where a work, or, perhaps, an oeuvre comes into view—an oeuvre that nonetheless remains decidedly outlandish.


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