A Spiritual Emergency

Jung Journal ◽  
2019 ◽  
Vol 13 (3) ◽  
pp. 101-103
Author(s):  
Richard Welker
Keyword(s):  
2013 ◽  
Author(s):  
Monika Goretzki ◽  
Michael A. Thalbourne ◽  
Lance Storm
Keyword(s):  

2022 ◽  
pp. 137-148
Author(s):  
John Christopher Woodcock

In modern times, Western philosophy eschews any metaphysical or occult references to invisible reality as being culturally obsolete. Modern culture now privileges language that reflects our unshakeable allegiance to materialism in which the things of the world no longer have any depth of meaning. This chapter compares two modern cultural approaches to invisible reality emerging in the late 20th century in response to the growing world-wide crisis of meaninglessness. The first approach gathers many different methodologies under the umbrella term The New Materialism. The second approach focusses on initiatory experiences once known as Spiritual Emergency. Both approaches are moving us towards a new understanding of matter, based on the reality of the invisible. Throughout the chapter, the author will italicise words such as “invisible,” “life,” “alive,” “alien,” “ether,” “spatial,” “virtual,” “fluid,” and “absence” in order to refer to a new kind of fluid, living, invisible matter that we are bringing to language in modern times.


1999 ◽  
Vol 43 (3) ◽  
pp. 163-177 ◽  
Author(s):  
JANICE MINER HOLDEN ◽  
PAMELA VANPELT-TESS ◽  
SCOTT WARREN
Keyword(s):  

2016 ◽  
Vol 59 (6) ◽  
pp. 877-897 ◽  
Author(s):  
Hana Sedláková ◽  
Tomáš Řiháček

This study is focused on the process of constructing the meaning of a spiritual emergency experience. In the context of this study, spiritual emergency is understood as an experience of psychotic nature, defined by criteria such as good preepisode functioning, nonordinary states of consciousness, awareness of the intrapsychic nature of the process, or preserved ability to cooperate. In-depth interviews with 13 participants who experienced an episode of spiritual emergency were analyzed using the grounded theory method. The analysis yielded a core category titled “The incorporation of a spiritual emergency experience into a client’s worldview.” The process of incorporation was conceptualized by two complementary paths: (a) a Suppressive path characterized by an effort to mitigate or eliminate symptoms, considering them as a personally meaningless pathology, and return to a previous state of functioning and (b) a Facilitative path characterized by an acceptance of symptoms, a search for their meaning, and eventually, the adoption of a new perspective. The results are discussed in relation to different theoretical approaches to psychotic experiences.


1994 ◽  
Vol 34 (2) ◽  
pp. 22-45 ◽  
Author(s):  
Kristin W. Watson
Keyword(s):  

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