Posttraumatic Growth in Women With a Long-Standing Experience of Involuntary Childlessness in the Czech Republic

This qualitative research study aimed to examine aspects of posttraumatic growth (PTG) in women with a long-standing experience of involuntary childlessness. In-depth semi-structured interviews, lasting an average of 53 min, were conducted in the Czech Republic. Twenty-four women, averaging 38.8 years old with an average of 6.2 years of infertility experience, participated. They were asked how involuntary childlessness affected/changed their partnerships, sexual life, job, future plans, attitude to children/values/faith, and leisure time. Participants shared both positive and negative aspects of the infertility experience. Data were analyzed using thematic analysis. Five main themes of PTG were identified: strengthening of partnership, greater humility, deeper self-appreciation, reassessment of relationships, and changes in the philosophy of life. These findings could be useful to mental health providers to facilitate the PTG process in patients.

Integrative Psychotherapy With Physicians In the Trenches: Convergence of Cognitive, Existential, and Psychodynamic Processes

In this article, I present insights gleaned from over a decade of working in therapy with physicians in the trenches who practice at general hospitals located in an area afflicted by the community and political violence, and recently, by the COVID-19 pandemic. Psychotherapy with these physicians requires an integrative psychotherapeutic approach that heeds their changing needs. Espousing cognitive-existential psychodynamics (CEP), a theory-based psychotherapeutic perspective developed for complex cases, I show how cognitive, existential, and psychodynamic processes strongly converge during the treatment of physicians in the trenches. Such convergence is manifested in issues of mental representations (of death, medicine, and the hospital) and choice/meaning.

Advancing Research Within Asian American Psychology Using Asian Critical Race Theory and an Asian Americanist Perspective

Research within Asian American psychology continually grows to include a range of topics that expand on the heterogeneity, hybridity, and multiplicity of the Asian American psychological experience. Still, research focused on distinct racialization and psychological processes of Asians in America is limited. To advance scientific knowledge on the study of race and racism in the lives of Asian Americans, we draw on Asian critical race theory and an Asian Americanist perspective that emphasizes the unique history of oppression, resilience, and resistance among Asian Americans. First, we discuss the rationale and significance of applying Asian critical race theory to Asian American psychology. Second, we review the racialized history of Asians in America, including the dissemination of essentialist stereotypes (e.g., perpetual foreigner, model minority, and sexual deviants) and the political formation of an Asian American racial identity beginning in the late 1960s. We emphasize that this history is inextricably linked to how race and racism is understood and studied today in Asian American psychology. Finally, we discuss the implications of Asian critical race theory and an Asian Americanist perspective to research within Asian American psychology and conclude with suggestions for future research to advance current theory and methodology.

Radical Humanism and Re-Mything: Honoring Experiencers of Extreme States as the Carriers of Wisdom for Consciousness Evolution and Collective Transformation

As transmitters of the New Paradigm and psychospiritual templates that the planet needs in this time of transformation, extreme-state experiencers are the key to our evolution, and thus we need to honor them as such. Radical humanism is an expansion and deepening of our empathy, a call-to-action, and a way of telling the story differently. We are asked as therapists to be nothing less than liaisons to the oracular. We look to Jung, Laing, Rogers, and contemporary lineage holders in these synergistic and co-catalytic ways of holding and working with extreme states to shine light upon the potent and often misunderstood or pathologized realms of the chaotic and ecstatic, the devastating, blissful, and the overwhelming contact with the gnosis, beings, and energies that lie therein. We carry forth the work in our sessions that are part confessional, part energy transmission, and always opportunities for us to expand what we think we know about what is happening and how we feel about ourselves, these times, and our role in healing on all levels that is being offered in each moment that we are in our role as Sacred Witness and midwife to soul rebirth.

Foundations for an Arab/MENA Psychology

Arab/Middle Eastern and North African (MENA) American psychology is a field rooted in ethnic studies and multicultural psychology. Although its study is relatively nascent in U.S. psychology, it has slowly been growing since the 1990s. The events of 9/11 resulted in an increase in psychological research on the Arab/MENA population in the United States, providing empirical evidence to inform the historical and social foundations for an Arab/MENA psychology. This article seeks to identify key elements and factors present in an Arab/MENA psychology focusing on issues of identity and recognition, discrimination, cumulative racial-ethnic trauma, acculturation, and cultural values, such as hospitality and generosity, morality, family centricity, honor and shame, religiosity, and communication style.

The Association Between Racial Privilege and Ethnocultural Empathy

Racial minorities living in U.S. society hold fewer privileges in day-to-day life than those in the racial majority. Some propose that the shared experience of a lack of racial privilege among minorities may promote increased empathy for people of other ethnicities and cultures, although there is a lack of evidence demonstrating this empirically. In this study, we examine the intersection of racial privilege and ethnocultural empathy in a diverse sample ( N = 404) of U.S. residents recruited using Amazon’s Mechanical Turk. Results indicated statistically significant differences in racial privilege and ethnocultural empathy between racial groups such that White participants had higher levels of racial privilege than racial minority participants and lower levels of ethnocultural empathy than Black participants. Results further suggested that the difference in ethnocultural empathy between White and Black participants remained even after racial privilege was controlled for statistically. These results integrate and advance research on the intersection between racial privilege on ethnocultural empathy.