Heroes’ Missions: journey of Heroes and Japanese American settler colonialism in Hawai‘i

Author(s):  
Tomoaki Morikawa
2010 ◽  
Author(s):  
Kazuhiko Yokosawa ◽  
Karen B. Schloss ◽  
Rosa M. Poggesi ◽  
Stephen E. Palmer

1992 ◽  
Author(s):  
Rosanna Yamagiwa ◽  
Leita Hagemann Luchetti

2005 ◽  
Vol 28 (1) ◽  
pp. 59-76
Author(s):  
Larry Shinagawa

Recently, my 21 year old son and I returned to California to visit my father, sister and extended Shinagawa clan during the winter holiday season. Three months earlier, my mother had passed away after several years of illness fighting off the twin demons of tuberculosis and pneumonia. My father was recovering slowly from the loss of my mother and my sister was doing her best to keep up his spirits. During the illness and after my mother's passage, a reverend of the local Japanese American Buddhist church helped enormously with the pain, sense of loss, and the need to let go. My father and sister were so impressed with the compassion and dedication of this reverend that they resolved to attend the Buddhist church services from there on out.


2019 ◽  
Vol 41 (4) ◽  
pp. 7-35
Author(s):  
Andrea Lynn Smith

The centerpiece of New York State’s 150th anniversary of the Sullivan Expedition of 1779 was a pageant, the “Pageant of Decision.” Major General John Sullivan’s Revolutionary War expedition was designed to eliminate the threat posed by Iroquois allied with the British. It was a genocidal operation that involved the destruction of over forty Indian villages. This article explores the motivations and tactics of state officials as they endeavored to engage the public in this past in pageant form. The pageant was widely popular, and served the state in fixing the expedition as the end point in settler-Indian relations in New York, removing from view decades of expropriations of Indian land that occurred well after Sullivan’s troops left.


Author(s):  
Jeff Chang ◽  
Daniel Martinez HoSang ◽  
Soya Jung ◽  
Chandan Reddy ◽  
Alex Tom

We chose to frame this conversation in terms of crisis: not only the state of permanent crisis created by racial capitalism and settler colonialism but also specific flashpoints like Sa-I-Gu [the Korean term for the April 1992 uprising in Los Angeles after the acquittal of the police officers involved in the Rodney King beating]. We want to look at the conditions surrounding these flashpoints and the responses to them that then shaped race consciousness and politics subsequently. Today we have no shortage of crisis, no shortage of flashpoints. And yet there is hope. Perhaps more than at any other time in my lifetime, there are opportunities to shift mass culture, at the very least to popularize and normalize a slightly more critical consciousness. So now I want to turn to my friends here to talk about crisis and multiracial politics. We’ll start with Sa-I-Gu and work forward to this moment and also to future possibilities.


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