Inessential practices: charting a non-normative future for Indian religion jurisprudence

2021 ◽  
pp. 1-21
Author(s):  
Nihal Sahu ◽  
Sheerene Mohamed
Keyword(s):  
2007 ◽  
Author(s):  
Patrick Olivelle

This volume brings together papers on Indian ascetical institutions and ideologies published by Olivelle over a span of about thirty years. Asceticism represents a major strand in the religious and cultural history of India, providing some of the most creative elements within Indian religions and philosophies. Most of the major religions, such as Buddhism and Jainism, and religious philosophies both within these new religions and in the Brahmanical tradition were created by world renouncing ascetics. Yet, ascetical institutions and ideologies developed in a creative tension with other religious institutions that stressed the centrality of family, procreation, and society. It is this tension that has articulated many of the central features of Indian religion and culture. The papers collected in this volume seek to locate Indian ascetical traditions within their historical, political, and ideological contexts. Many of the papers included here represent some of Olivelle's earliest work. It is quite natural that as one matures as a scholar one's approaches and theoretical models change. It would have been impractical and unwise to rewrite all these earlier papers. Even though some of these papers are now dated, bringing them together in a single volume, it is hoped, will prove to be helpful to scholars and students.


Author(s):  
Marko Geslani

The introduction reviews the historiographic problem of the relation between fire sacrifice (yajña) and image worship (pūjā), which have traditionally been seen as opposing ritual structures serving to undergird the distinction of “Vedic” and “Hindu.” Against such an icono- and theocentric approach, it proposes a history of the priesthood in relation to royal power, centering on the relationship between the royal chaplain (purohita) and astrologer (sāṃvatsara) as a crucial, unexplored development in early Indian religion. In order to capture these historical developments, it outlines a method for the comparative study of ritual forms over time.


2019 ◽  
pp. 30-44
Author(s):  
Jørgen Podemann Sørensen

English Abstract: This paper deals with dirt, anomic behaviour, death and decay as productive and redemptive means within four very different traditional religions: Shinto, ancient Egyptian religion, classical Indian religion and Greek religion. In all four contexts, the motif is somehow anchored in mythology and makes sense first and foremost in ritualization, i.e. as part of the symbolic accompaniment of ritual metamorphosis. As others have demonstrated, the motif makes equally good sense in so-called post-axial religions, in which redemption is much more a matter of an inner, subjective breakthrough – but it is by no means a prerogative of such religions. Dansk resumé: Artiklen behandler eksempler på snavs, anomisk adfærd, død og råddenskab som religiøst produktive og forløsende i fire vidt forskellige traditionelle religioner: Shinto, oldtidens ægyptiske religion, klassisk indisk religion og græsk religion. I alle fire sammenhænge er motivet mytologisk forankret, og det giver først og fremmest mening som et rituelt virkemiddel, en del af det symbolske akkompagnement til rituelle forvandlinger. Som andre har vist, giver motivet også god mening i såkaldt post-aksiale religioner, hvor forløsning i højere grad forstås som et indre, subjektivt gennembrud – men det er altså ikke forbeholdt disse.


Numen ◽  
1961 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Betty Heimann
Keyword(s):  

2020 ◽  
pp. 15-36
Author(s):  
Christopher Partridge

This chapter analyzes the early Theosophical Society through the lens of postcolonial analysis and argues that although the Theosophical Society represents an affirmative Romantic form of Orientalism as it promoted Indian religion and culture and opposed colonial rule and the Christian missions, the Theosophical Society is in fact also rooted in classical Orientalist discourses of power. Analyzing early Theosophical conceptualizations of wisdom, masters, and locations, the chapter argues that the Theosophical Society subdued the East to its own preconceived notions based in Western culture and esotericism. The wisdom found in the East was the esoteric wisdom of Theosophy. This chapter thereby brings attention to the many nuances of Orientalism and the often-overlooked facets of Theosophical approaches to the East.


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