Reviews of Books:Citizen, Mother, Worker: Debating Public Responsibility for Child Care after the Second World War Emilie Stoltzfus

2005 ◽  
Vol 110 (2) ◽  
pp. 514-515
Author(s):  
Sylvie Murray
1979 ◽  
Vol 45 (1) ◽  
pp. 111-116 ◽  
Author(s):  
Philip Charles Kronk

During the Second World War psychology became recognized as having distinct services to offer. The role of male psychologists is contrasted with that of women psychologists. The initial response to the war by female psychologists is described. The specific contributions by women psychologists are examined in the following areas: research on children, child care programs, government and active duty, food problems, and the shaping of educational programs to meet the demands of the war, and work on draft boards by women psychologists.


1995 ◽  
Vol 25 (3) ◽  
pp. 327-348 ◽  
Author(s):  
Vicky Randall

This article seeks to shed light on the scarcity of public child daycare provision in Britain. Following a brief account of the development of policy since the Second World War, it notes the institutional and discursive fragmentation of the process through which child-care policy has been resolved. However, it concentrates on the way that process has been shaped by the intersection of two variables, the type of issue constituted by child care and the British national policy-making style. It argues that public child-care provision is both a ‘redistributive’ issue, and as such particularly unappealing to recent Conservative governments, and an issue that concerns the family, invoking an ‘ideology of motherhood’. Moreover, national policy style has entailed a reluctance to intervene either in the labour market or in the ‘private’ family sphere. This combination of issue type and policy-making tradition has conspired to marginalize child care on the national policy agenda.


1997 ◽  
Vol 41 (1) ◽  
pp. 203-216 ◽  
Author(s):  
Martin Hoffmann

Abstract After Second World War Hans Joachim Iwand (1899- 1960) reacts upon the experiences during the time of Nazi-Germany with a conception, which deals in a new way with the questions of political ethics. In this conception Iwand criticized the bipolar and traditional pattem of »State and Church« and explores »Society« as a selfcontained and autonomaus theme for political ethics. It is remarkable to see, how lwands approach to »theologia crucis« and the notions of the term »consciene« are now transformed in an pneumaticological way, that opens the ethic for a conception of public responsibility


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