John Z. Wee (Editor). The Comparable Body: Analogy and Metaphor in Ancient Mesopotamian, Egyptian, and Greco-Roman Medicine. (Studies in Ancient Medicine, 49.) xix + 437 pp., figs., tables, index. Leiden/Boston: Brill, 2017. €138 (cloth). ISBN 9789004356764.

Isis ◽  
2019 ◽  
Vol 110 (3) ◽  
pp. 584-585
Author(s):  
Rosalie David
2014 ◽  
Vol 21 (1-2) ◽  
pp. 20-57
Author(s):  
Annette Weissenrieder ◽  
Gregor Etzelmüller

In this paper we take issue with George H. van Kooten’s recent argument that Paul’s concept of inner human being has a background in ancient philosophical treatises as a metaphor of the soul. We argue that its Greco-Roman physiological meaning was decisive in its adoption by Paul and that the split between ancient medicine and philosophy was not essential in antiquity. Ancient medical-philosophical texts did not focus on the core or center of a person but rather sought a deep understanding of his or her inner aspects. These texts sought to understand how it is that we can discover bodily information about this inner person and to what degree the relationship between the inner and outer person can be interpreted. At the same time, however, we are discussing Walter Burkert’s evolutionary understanding of Pauline’s concept of the inner and outer human being. Paul’s definition of the inner human being corresponds to recent anthropological concepts of embodiment insofar as the visible outer human being has an inside which, according to Paul, is not detached from the body, but must be grasped from a physical perspective.


Author(s):  
Patricia Baker

The study of ancient medicine has grown in popularity over since the early 1990s in a variety of fields, including ancient texts, epigraphy, osteology, and archaeology. Many of the studies have demonstrated that there were a diversity of medical practices and concepts throughout the Graeco-Roman world. In this chapter it is shown that the evidence for medical practices in the province of Britannia indicates there are likely to have been a combination of indigenous, Roman and, possibly, Gallic conceptions of the body and its care. Hence, through an examination of material culture, inscriptions, and some textual evidence from Vindolanda, it is argued that the term Romano-British medicine is more appropriate than Roman medicine as a means of noting the heterogeneity in healthcare found in the Roman Empire.


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