The Arab New Left and May ’68: Transnational Entanglements at a Time of Disruption

2021 ◽  
Vol 8 (1) ◽  
pp. 87-113
Author(s):  
Laure Guirguis
Keyword(s):  
New Left ◽  
PhaenEx ◽  
2009 ◽  
Vol 4 (2) ◽  
pp. 60
Author(s):  
CHRIS REYNOLDS

This article draws out the link between the 1968 events, regional development and the Marcusian theories developed in his book One-Dimensional Man. Marcuse’s One-Dimensional Man is often perceived as encapsulating the underlying frustrations that drove the events of 1968 around the world with the German philosopher described by some as the "guru" of the New Left. In France the theories of Marcuse and in particular his 1964 text became popular in the aftermath of the upheaval as people sought to make sense of what had just happened. Focussing on the provincial revolts of Strasbourg and Brest, this article will provide one example of why this text was perceived as relevant to the situation in France and thus so popular.


2020 ◽  
Vol 41 (1) ◽  
pp. 161-181
Author(s):  
Dick Howard
Keyword(s):  
New Left ◽  

2018 ◽  
Author(s):  
Julie Pagis
Keyword(s):  

Author(s):  
HUGO RODAS MORALES

Este libro completa otro, cuyo título destaca el largo periodo que estudia: The Long Twentieth Century. Money, Power, and the Origins of Our Times (1994), adoptado elogiosamente por la teoría posmoderna —“Cultura y capital financiero” de Fredric Jameson—. El que se reseña fue anticipado parcialmente a los lectores de los números 20 y 32 de la conocida publicación internacional New Left Review, en 2003. Del declive militarista euroestadounidense y el prometedor ascenso social y capitalista chino deriva esta mirada occidental (auto)crítica que anticipa sus desafortunadas páginas finales: declarar que Smith y Marx no han sido bien comprendidos reduce toda obra interpretativa anterior sobre dos océanos de conocimiento y otros tantos de errores.


Author(s):  
Alexander Chow

Chapter 5 looks at how these Christian public theologians compare with other public intellectuals of this period. Because of its significance for our period, the chapter also tries to tease out some of the details of the different intellectual factions that have formed since the late 1990s, paying particular attention to the two major political groupings of ‘new left’ (xin zuo pai) and ‘liberalism’ (ziyou zhuyi). Whilst the revived interests in Confucianism and Christianity are sometimes considered two other factions during this time, the chapter shows how the four schools have much more porous boundaries than is often recognized. The chapter further argues how a ‘Confucian imagination’ shapes various developments in contemporary China, whether this be public intellectualism, generally, or Chinese Christianity, specifically.


Author(s):  
Kevin Brazil

Art, History, and Postwar Fiction explores the ways in which novelists responded to the visual arts from the aftermath of the Second World War up to the present day. If art had long served as a foil to enable novelists to reflect on their craft, this book argues that in the postwar period, novelists turned to the visual arts to develop new ways of conceptualizing the relationship between literature and history. The sense that the novel was becalmed in the end of history was pervasive in the postwar decades. In seeming to bring modernism to a climax whilst repeating its foundational gestures, visual art also raised questions about the relationship between continuity and change in the development of art. In chapters on Samuel Beckett, William Gaddis, John Berger, and W. G. Sebald, and shorter discussions of writers like Doris Lessing, Kathy Acker, and Teju Cole, this book shows that writing about art was often a means of commenting on historical developments of the period: the Cold War, the New Left, the legacy of the Holocaust. Furthermore, it argues that forms of postwar visual art, from abstraction to the readymade, offered novelists ways of thinking about the relationship between form and history that went beyond models of reflection or determination. By doing so, this book also argues that attention to interactions between literature and art can provide critics with new ways to think about the relationship between literature and history beyond reductive oppositions between formalism and historicism, autonomy and context.


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